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Showing posts with label Nnewi. Show all posts
Showing posts with label Nnewi. Show all posts

Friday, September 25, 2020

Sir Louis Ojukwu, facts.

 1. Sir Louis Ojukwu was a great man. He accomplished and made so much wealth before he died. All without Oil. 

He was so Rich he did not need official papers to visit the Britain.

Sir Ojukwu's Rolls-Royce Silver Wraith LWB

was used to chauffeur Queen Elizabeth during her 1956 visit. 

2. According to Forbes Africa, Sir Louis Odumegwu Ojukwu, who founded the Nigerian Stock Exchange (NSE), was the first Billionaire in Nigeria. 

He practically owned Victoria Garden, Lagos. 

3. Sir Ojukwu went to lagos with nothing in 1929 aged just 20 but 10 years later, he was already managing his own chain of businesses which included, Ojukwu Stores, Ojukwu textiles and Ojukwu transportation company.

4. By 1950, just Ojukwu Transportation company had over 200 trucks in its fleet. How did he do it?

Born Louis Philip Odumegwu Ojukwu in Nnewi in 1909, the only boy and second of four children,Sir Ojukwu went to Government primary School Asaba.

5. In 1922, he proceeded to the only secondary School in the Eastern region at the time, Hope Waddell training institute, Calabar. After completing his secondary School education in 1928.

Sir Louis secured a job as a tyre sales clark with John Holt lagos in 1929.

6. It was working as a tyre clark the Sir Louis Ojukwu noticed that many Igbo traders who came to lagos to buy tyres also bought textiles as well. 

With his meagre saving, Sir Louis travelled down to Onitsha where he opened his first business venture called "Ojukwu stores"

ARE YOU A RICH MAN? THOSE SONS OF YOURS MAY KILL YOU IF YOU DON'T DO SOMETHING NOW.

By Anayo M. Nwosu

 It was an unplanned gathering of very wealthy Nnewi men, each with a head bowed in regret as one of them was informally addressing them, making his points with known examples.

 It was then that the elderly ones amongst the rich who were particularly based in Lagos realized the great disservice they had done to themselves and their families.

 Ogbudaa Akaekpuchionwa 1 of Nnewi might not have accumulated enough money to justify his guts to address his wealthier kinsmen but whatever he lacked in his bank account he made up in wisdom and eloquence.

 The wealthy sons of Nnewi had converged in the house of one of their kinsmen who had just died on a condolence visit, as it is the practice whenever a kinsman dies.

 Upon receiving the news of a kinsman's death, everyone would immediately head towards the deceased house to condole with the family and to ascertain funeral plans and any area they could assist.

 When a wealthy man of Nnewi extraction dies, within an hour, his house would be besieged by sea of heads, both of the poor and of the rich.

 Chief Akuenwebe's death was not unexpected as he had slipped into coma six months ago after suffering a multiple heart attack. His death was seen as a relief by his close friends and family members who knew what he was passing through.

 Ogbudaa Akaepuchionwa believed that his message would be better appreciated by his wealthy kinsmen while still under the sober mood caused by the death of Chief Akuenwebe.

 And he cashed in on it.

 "Umunaa (meaning 'my kinsmen') for how long shall we continue to allow the same thunder to strike us twice?" he started.

Thursday, February 23, 2017

Uzokwe's Searchlight: NIGERIA - THE GOOD, THE BAD, THE UGLY - OBSERVATIONS FROM MY 2016 DECEMBER VISIT TO NIGERIA

Written by Alfred Obiora Uzokwe, P.E
Email: obiuzokwe@comcast.net
Author of the books:
1. Nigeria: Contemporary Commentaries and Essays
2. Surviving in Biafra: The Story of the Nigerian Civil War


n May of 2016, after a four-year hiatus from Nigeria, my wife and I decided to visit again. The last time I visited was for something painful – to bury my beloved mother. I left Nigeria then with many painful memories that dampened the prospects of future visits by me. This time, though, after overcoming my skepticism about visiting, we were determined to make the visit an enjoyable one.

Our departure date was set for December 13, 2016 and preparations began. On the appointed day, we drove to Washington DC Dulles airport. After checking in and boarding, by the time the 7:00PM hour came around, the wide-bodied Lufthansa 747 jumbo jet was already “kissing” the evening skies headed to Frankfurt Germany. Except for a few moments of air turbulence, when my wife would grab and tightly hold onto my hands as if that would ease the turbulence, the flight was smooth. I later teased her that she was acting in consonance with the biblical admonition that a woman must leave her family, join together with her husband and they shall be one and not even aircraft turbulence would put them asunder judging from the way she held onto me. We laughed about it.

After our layover in Germany, we boarded a Lufthansa airbus and the flight to Lagos Nigeria commenced. The flight was also smooth but just when the aircraft was roughly about 90 minutes to landing, two young men, each with a glass of red wine in his hand, appeared in front of our cabin. One was burly and of average height. He had a series of gold jewelry around his neck and a few tattoos adorned his arms. I had earlier seen him sitting in the business class cabin fully clothed but now he was wearing just a black tank top. I thought to myself that someone who could afford the business class should at least have the decency of not wearing tank tops in an airplane. He seemed to have removed his shirt on purpose to “show off” his tattoos and I wondered if he was aware that not everyone is enamored by tattoos.

The second man was very thin, in fact he looked malnourished. His pants were pulled down below his waist, fully exposing the boxer shorts he was wearing. Both men began a conversation, at first in low tones, but as the minutes passed, they became louder and louder. I must have been sitting about 10 rows away from them but I could hear some of what they were saying. Passengers trying to use the rest rooms located next to them were having hard time going past because they were partially blocking the right isle. With every minute that passed, they grew louder. They must have been there for about 35 minutes when one passenger, sitting closer to them, stood up angrily and addressed them: “Go to your seats,”, he said, “you are disturbing the rest of the passengers”. It was as if he spoke for the rest of the passengers in the cabin because many nodded their heads in agreement and started looking to see what the men would do. The burly man simply said they would lower their voices but the slim one erupted. He claimed to have been insulted by the passenger. 

Dashing toward the passenger, he boasted: “When the plane lands in Lagos, I will deal with you, you don’t know who I am”. I took one look at a guy who was telling someone that he would deal with him and he looked so malnourished and did not seem as if he could withstand a slight shove. I wondered where he was going to get the strength to “deal with “someone. It would have been laughable if not for the seriousness of what was unfolding.

Monday, June 27, 2016

Tension in Anambra community, as Igwe-nominee dies 2 days after nomination • Community in court

Written by: Suzy Oruya -Onitsha
~Nigerian Tribune. Thursday, June 23, 2016


A radical lawyer and the immediate past President-General of Utuh Development Union in Nnewi South Local Government Area of Anambra State, Mr Emeka Aghanonu has dragged the leadership of the town union to an Nnewi High Court, following the death of the Igwe-nominee two days after his nomination and what they alleged as a breach of the community's constitution.

When the matter came up on Monday, before Justice O. M. Anyaechebelu of Nnewi High Court 1, the plaintiff told the court that the matter before him was predicated upon the fragrant abuse of office and breach of the town's constitution by the incumbent president of the town in the process of selection of their traditional ruler.

In a 33-paragraph affidavit in support of his originating summons brought to it, and pursuant to order 3 rule 6 laws of Anambra State, among other things, for a declaration, that nomination of members of selection committee of the new Igwe/Obi of Utuh by officers of the union and chairmen of various villages is inconsistent with the provision of Utuh Development Union constitution and therefore null and void abnitio.

"That it is the right of the Central Representative Assembly or Annual General Assembly in any of their various meeting to nominate two members each from the three quarters of the town: namely Enugwu, Amakom and Ebenator as the members of selection committee of a new Igwe/'Obi of Utuh and not officers of the union or the village chairmen, or any other person or group among others."

In his reply, the defence council and the Legal Adviser of Utuh Development Union, Mr Charles Elodi, told the court that he had a preliminary objection, but the plaintiff denied report of service.

The presiding justice, at this juncture, directed them to go and complete their report of service, saying all motion and interlocutory injunction or motions should be taken together and adjourned the matter till 13, July 2016 for continuation.

Monday, January 11, 2016

Ojukwu led us to clear Nnewi evil forest - Igwe Orizu

The many colours of the Ofalla festival

Chief Nwafor Orizu (middle)
The foremost educationist and a former president of Nigeria, Chief Nwafor Orizu, of blessed memory, was an Nnewi man. At a time many of the communities across the country can not boast of a single motor car, the town already had a multi millionaire in the person of Chief Ohukwu whose luxury car was used to convey the visiting Queen of England round the country when she visited Nigeria many decades ago.

Nnewi is made up of four quarters, Otolo, Uruagu, Umudim and Nnewichi, with each of the independent but interrelated communities in the town having its own Obi. Otolo-Nnewi, however, produces the paramount traditional ruler of the town in the Orizu royal family. The succession system is hereditary which automatically removes the tension and acrimony associated with installation of a new king in Igboland in particular and Nigeria in general. It has insulated the kingship from opening it up for the highest bidder.

When destiny beckoned on Igwe Dr Kenneth Orizu 111 to mount the throne of his fathers 52 years ago, it was obvious that the man with the Midas touch would turn things around in the then sleepy community. Igwe Nnewi was instrumental to the establishment of the Nnewi main market after the idea was mooted by Dim Chukwemeka Ojukwu(Ikemba Nnewi) of blessed memory. The paramount traditional ruler also played a pivotal role in the industrialization of the town as he single-handedly carried the gospel of transiting from buying and selling to the setting up of industries to the affluent ones in his town. He assisted many industrialists to get land for the smooth take off their outfits.

The royal father, while talking about his staying power, said: " It was God that helped me but then I worked very hard because I knew that if I must break the poverty circle, I must work very hard. I was ready to do just anything with my hands even if it was laboring to make money for myself. My salary was less than nine pounds when I joined Outlook Newspapers but it rose to 52 pounds before I left in 1962." Orizu was instrumental to the bringing of electricity, post office and an educational institution to Nnewi which today has assumed the status of a city.

Friday, November 13, 2015

Why traditional marriage is very important in Igbo land

Written by Chimaobi Nwaiwu - Vanguard, Nigeria. 

NNEWI - TRADITIONAL marriage is a popular event in Igbo land. Young ladies and men who are getting married use it to bring their friends and well wishers to their homes, to showcase the families where they are coming from unlike before especially in the early 1980s, when it was not as popular as it is today, because at that time, young ladies would bring their suitors to their parents and kinsmen who drew up a list of things to be done, including the dowry to be paid, other expenses to be incurred as well as going to the church to solemnise the marriage.
Right to left, Chief Sunday Ezenwobi, Chairman of New Tire Market Nkpor and father of the bride, his Wife Ngozi, Chief Victor Umeh, former National Chairman of APGA, the bride Chidinma and her husband Mr Clement Okafor and Chief Mrs Prisca Umeh, wife of Chief Victor Umeh.

However, traditional wedding cannot be done today in Igbo land without traditional marriage being performed between the parents and relations of the bride and suitor.
“What is actually celebrated as traditional wedding today in Igbo land, is actually the traditional marriage right that has been performed earlier before the eating, drinking and dancing that precedes it, by friends and well wishers of the couple, who are normally not part of the traditional marriage rights that has earlier been done and is most times not celebrated .

South East Voice witnessed the traditional wedding of Chidinma Ezenwaobi, daughter of an Nkpor and Onitsha, popular market leader, Chief Sunday Ezenwobi, known as “Seeman,” who is the Chairman of New Tire Market Nkpor, which attracted who is who in Onitsha Nkpor and Anambra State business and trading community, including politicians and traditional rulers, some of whom ha the following to say about tradtional marriage.

Friday, February 14, 2014

Why Nnewi model can transform Nigeria

Written by Azuka Onwuka
Follow on Twitter @BrandAzuka

Any time Nigeria is compared to a smaller country like Ghana, some great logicians would retort that "Ghana is just as big as Lagos State," as if the more populated a country is, the more underdeveloped and disorganised it should be. When such "Aristotles" are reminded that, except for Pakistan, the other five countries that are more populated than Nigeria - including China and India that are individually almost 10 times larger than Nigeria - are ahead of Nigeria in all development indices, such people keep quiet or look for other feeble excuses. Therefore, it will not be surprising to see such people scoff at any comparison between Nigeria and Nnewi: "a mere town in Anambra State of Nigeria." But it is incontrovertible that attitude is far more critical to success than size.

Nigeria has perennially been "work-in-progress," with its democracy always "nascent." We are always changing our systems and policies, deceiving ourselves that they are the cause of our problem, like the typical poor workman that always blames his tools but never himself. Although Nnewi has some things in common with Nigeria, comparatively, it has evolved a system that works for it, a system which gives it peace, stability, growth and development: luxuries which have eluded Nigeria for over 50 years.

Just like Nigerians, Nnewi people are proud people; some would say "arrogant". There are some reasons for that. Like Nigeria, Nnewi is bigger and richer than all its neighbours. The town has produced many prominent figures. Among them is the first President of the Nigerian Stock Exchange, Sir Louis Odumegwu Ojukwu, described as the richest Nigerian of his time: a man who lent Nigeria his Rolls Royce and personal driver for the use of Queen Elizabeth II when she visited Nigeria in 1956. There is also his Oxford University-trained son, Dim Chukwuemeka Odumegwu-Ojukwu, the first military governor of Eastern Nigeria, the leader of the defunct Republic of Biafra, and a folk hero among the Igbo. Then, there is Dr. Nwafor Orizu, Nigeria's third Senate President and three-month Acting President in the First Republic, as well as Dame Virgy Etiaba, Nigeria's first female governor of a state. There are also many business moguls and industrialists like Chief Augustine Ilodibe, founder of Ekene Dili Chukwu Transport, and Chief Innocent Chukwuma, Chairman of Innoson Motors, whose company manufactures motor vehicles in Nnewi. In all modesty, it is doubtful if there is another town in Nigeria that has more millionaires than Nnewi town.

THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

Biafra Videos: Explosive secret about Biafra...

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