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Monday, October 26, 2015

Ahiara Declaration

PROUD AND COURAGEOUS BIAFRANS,
FELLOW COUNTRY MEN AND WOMEN,

I salute you. Today, as I look back over our two years as a sovereign and independent nation, I am overwhelmed with the feeling of pride and satisfaction in our performance and achievement as a people. Our indomitable will, our courage, our endurance of the severest privations, our resourcefulness and inventiveness in the face of tremendous odds and dangers, have become proverbial in a world so bereft of heroism, and have become a source of frustration to Nigeria and her foreign masters. For this and for the many miracles of our time, let us give thanks to Almighty God. I congratulate all Biafrans at home and abroad. I thank you all the part you have played and have continued to play in this struggle, for your devotion to the high ideals and principles on which this Republic was founded.
I thank you for your absolute commitment to the cause for which our youth are making daily, the supreme sacrifice, and a cause for which we all have been dispossessed, blockaded, bombarded, starved and massacred. I salute you for your tenacity of purpose and amazing steadfastness under siege.

I salute the memory of the many patriots who have laid down their lives in defence of our Fatherland. I salute the memory of all Biafrans - men, women and children - who died victims of the Nigerian crime of genocide. We shall never forget them. Please God, their sacrifice shall not be in vain. For the dead on the other side of this conflict, may their souls rest in peace. To our friends and well-wishers, to the growing band of men and women around the world who have, in spite of the vile propaganda mounted against us, identified themselves with the justice of our cause, in particular to our courageous friends, officers and staff of the Relief Agencies and humanitarian organisations, pilots who daily offer themselves in sacrifice that our people might be saved; to Governments, in particular Tanzania, Gabon, Ivory Coast, Zambia and Haiti. I give my warmest thanks and those of our entire people.

THE STRUGGLE
Fellow country men and women, for nearly two years we have been engaged in a war which threatens our people with total destruction. Our enemy has been unrelenting in his fury and has fought our defenceless people with a vast array of military hardware of a sophistication unknown to Africa. For two years we have withstood his assaults with nothing other than our stout hearts and bare hands.
We have frustrated his diabolical intentions and have beaten his wicked mentors in their calculations and innovations. Shamelessly, our enemy has moved from deadline to deadline, seeking excuses justifying his failures to an ever credulous world. Today, I am happy and proud to report that, all the odds notwithstanding, the enemy, at great cost in lives and equipment, is nowhere near to his avowed objective.

In the Onitsha sector of the war, our gallant forces have kept the enemy confined in the town which they entered 15 months ago. Despite the fact that this sector has great strategic attraction for the vandal hordes, being a gate-way, as it is, to the now famous jungle strip of Biafra, and the scene of the bloodiest encounters of this war, it is significant that the enemy has made no gains throughout this long period.

In the Awka sector of the war, the story remains the same. The enemy is confined only to the highway between Enugu and Onitsha, not venturing north or south of that road. 
In the Okigwe sector, from where the enemy made the thrust that brought him into Umuahia, the situation remains unchanged, with our troops making the entire enemy route from Okigwe to Umuahia no joy ride. In Umuahia town itself, fighting has continued in the township.
In the Ikot Ekpene, Azumini and Aba sectors of the war, the vandals, whilst maintaining their positions in Ikot Ekpene and Aba with our troops surrounding them, have continued to suffer heavy casualties in their attempt to hold firmly on to Azumini.
We now come to the Owerri/Port Harcourt sector. After the clearing of Owerri township and our rapid move towards Port Harcourt, our gallant forces are holding positions in Eleele town, in the outskirts of Igirita and forward of Omoku.
Across the Niger, the successes of our troops have been maintained despite numerous enemy counter-attacks. Our Navy has continued to support all operations along the Niger with good results. Our guerrillas have continued their magnificent work of harassing the enemy and giving him no respite on our soil. I salute them all.

In the air, the Biafran Air Force has made a most dramatic re-entry into the war, and in a brilliant series of raids has all but paralyzed the Nigerian Air Force. In four days’ operations, eleven operational planes of the enemy were put of action, three control towers in Port Harcourt, Enugu and Benin were set ablaze, the Airport building in Enugu, and the numerous gun positions were knocked out. The refinery in Port Harcourt was set on fire. And, more recently, three days ago, the Ughelli Power Station was put out of action. The brilliance of this performance, the precision of the strike, the genius of target selection, have left Nigeria in a daze and her friends bewildered. Another way of looking at this is that in four days of operation, the Biafran Air Force has destroyed more military targets than what the Nigerian Air Force has been able to do for two years.

In cost, probably twice what the Nigerian air raids have cost us in military equipment and installations. The only superiority left in the record of achievement of the Nigerian Air Force is the number of civilians and civilian targets their cowardly raids have destroyed. Proud Biafrans, I have kept my promise.

Diplomatically, our friends have increased and have remained steadfast to our cause; and despite the rantings of our detractors, indications are that their support will continue.

At home, our sufferings have continued. Scarcity and want have remained our companions. Yet, with fortitude, we seem to have overcome th once imminent danger of mass starvation and can now look forward to a period after the rains of comparative plenty. Our efforts in the Land Army programme give visible signs all over our land of imminent victory in the war against want.
Fellow countrymen and women, the signs are auspicious, the future fills us with less foreboding. I am confident. With the initiative in war now in our own hands, we have turned the last bend in our race to self-realisation and are now set on the home straight in this our struggle. We must not flag. The tape is in sight. What we need now is a final burst of speed to breast the tape and secure the victory which will ensure for us, for all time, glory and honour, peace and progress.

Fellow compatriots, today, being our Thanksgiving Day, it is most appropriate that we pause awhile to take stock, to consider our past, our successes notwithstanding; to consider our future, our aspirations and our fears. For two long years we have been locked in mortal combat with an enemy unequalled in viciousness; for two long years, defenceless and weak, we have withstood without respite the concerted assault of a determined foe. We have fought alone, we have fought with honour, we have fought in the highest traditions of christian civilization. Yet, the very custodians of this civilization and our one-time mentors, are the very self-same monsters who have vowed to devour us.
Fellow Biafrans, I have for a long time thought about this our predicament - the attitude of the civilized world to this our conflict. The more I think about it the more I am convinced that our disability is racial. The root cause of our problem lies in the fact that we are black. If all the things that have happened to us had happened to another people who are not black, if other people who are not black had reacted in the way our people have reacted these two long years, the world’s response would surely have been different.
In 1966, some 50,000 of us were slaughtered like cattle in Nigeria. In the course of this war, well over one million of us have been killed; yet the world is unimpressed and looks on in indifference. Last year, some blood-thirsty Nigerian troops for sport murdered the entire male population of a village. All the world did was to indulge in an academic argument whether the number was in hundreds or in thousands. Today, because a handful of white men collaborating with the enemy, fighting side by side with the enemy, were caught by our gallant troops, the entire world threatens to stop. For 18 white men, Europe is aroused. What have they said about our millions? 18 white men assisting the crime of genocide! What does Europe say about our murdered innocents? Have we not died enough? How many black dead make one missing white? Mathematicians, please answer me. Is it infinity?
Take another example. For two years we have been subjected to a total blockade. We all know how bitter, bloody and protracted the First and Second World Wars were. At no stage in those wars did the white belligerents carry out a total blockade of their fellow whites. In each case where a blockade was imposed, allowance was made for certain basic necessities of life in the interest of women, children and other non-combatants. Ours is the only example in recent history where a whole people have been so treated. What is it that makes our case different? Do we not have women, children and other non-combatants? Does the fact that they are black women, black children and black non-combatants make such a world of difference?
Nigeria embarked on a crime of genocide against our people by first mounting a total blockade against Biafra. To cover up their designs and deceive the black world, the white powers supporting Nigeria blame Biafrans for the continuation of the blockade and for the starvation and suffering which that entails. They uphold Nigerian proposals on relief which in any case they helped to formulate, as being “conciliatory” or “satisfactory”. Knowing that these proposals would give Nigeria further military advantage, and compromise the basic cause for which we have struggled for two years, they turn round to condemn us for rejecting them. They accepted the total blockade against us as a legitimate weapon of war because it suits them and because we are black. Had we been white the inhuman and cruel blockade would long have been lifted.
The mass deaths of our citizens resulting from starvation and indiscriminate air raids and large despoliation of towns and villages are a mere continuation of this crime. That Nigeria has received complete support from Britain should surprise no one. For Britain is a country whose history is replete with instances of genocide. 
In my address to you on the occasion of the first anniversary of our independence, I touched on a number of issues relevant to our struggle and to our hope for a prosperous, just and happy society. I talked to you of the background to our struggle and on the visions and values which inspired us to found our own State.

No comments:

THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

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