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Sunday, June 16, 2019

The current Igbo are "inferior Igbo." - Obi Nwakanma.

By  Professor Obi Nwakanma

The current Igbo are "inferior Igbo." - Obi Nwakanma.

Nwanna, Many years ago, the General, Dim Chukwuemeka Odumegwu-Ojukwu spoke about the "Biafra of the mind." Only a few, I think, understood him. Well, they say, only the deep speak to the deep.

But let me attempt here to tease out Dim Ojukwu's prescription: the greatest proof of Igbo survival and aspiration must be to model, wherever Onye-Igbo stands, the ethos of innovation, excellence, ingenuity, and ability that marked the Igbo endeavor in Biafra. We must also use Biafra as the stepping stone to a higher vision of the Igbo place in the world.

There is no single proof or evidence today that the Igbo of this generation are capable of transforming any nation to which they lay claim. I have looked; I have studied the Igbo situation, and I have listened to my Igbo kinsmen, and I think something is fundamentally wrong: the Igbo are trapped in a deadening hate, self-pity and nostalgia. It is the kind of nostalgia that is both defeatist and deadly because it continues to romanticize the past while the future speeds away.

The Igbo cannot wait until they achieve Biafra or a separate nation in order to build and secure Igbo land. Soon after the end of the war, Igbo survivors of the war, girded their loins and embarked on the work of restoration. With singular grit, they revived the economy of the East, and by 1979, just nine years after the end of the war, were ready to take on the rest of the nation again. We their children are a disgrace to the spirit of those men and women.

The Igbo are today a beggarly nation of impotent, lachrymal people now weeping about "marginalization" and waiting for Nigeria to collapse or let them go, so that they will go and make something of themselves. This is an over-indulged generation. The last of the Igbo are old and dying; the current Igbo are "inferior Igbo." They are just waiting for Godot.

Now, you say, the only time the Igbo will work is if power remains in the South. I think this is too simple. Take a look around you, where are those Igbo men and women? Which Igbo today have the sagacity of Zik, or the courage of Okpara, Mbakwe, or Ojukwu, the capacity of Ojike or Okigbo, the fierce pride and stabilizing force of the old Igbo women, the organizational acumen of an RBK Okafor, the selfless pride of those Igbo of the last generation, who always rose to the occasion when the Igbo summoned them to great causes, including giving their widows mite without question, for as long as "they Igbo have said..."

Now, what I'm trying to say, people, before I lose you, is that the Igbo have left the land, and the land has left the Igbo. There is incoherence. And an Incoherent people cannot run an independent nation, simple.

Igbos are not united: WE ARE IGBOS. DEAL WITH IT.

Igbos are not united!

It was the same people who sell you the stereotype that Igbos are not united that came out, to fight the unity of Igbos at Okota/Ago, other parts of Lagos and Igbo land in general.

Seeing that their narrative is failing, they are now selling another narrative. They are saying Igbos are putting all their eggs in one basket. 
How can the whole of the Igbos vote PDP?
Now we are being accused of not being divided enough to spare some votes for APC. Olee ihe emere ya adi uwa mma?

A little history will suffice. We are an egalitarian society. Indirect rule didn't work with Igbos.  It worked well with the North and the South West but not with Igbos. Warrant Chiefs didn't help matters either. So really, Igbos are not political lots. Same reason voter aparthy is highest in Igbo land.

But when we take a political stand, we speak with one voice. That is who we are. 
We have always done. We did it with Shagari, Obasanjo, Ya'radua and Jonathan. We are doing it against Buhari.

Make no mistake, we have always put our political eggs in one basket and that is who we are. That is why we don't entertain dynasties. The likes of Saraki and Tinubu and Mohammed won't last a decade in Igbo land (ask the Ubas of Uga).
We are decisive and courageous. If that is what you call arrogance, then so be it. But we will never stand on the fence.

I write this because of the young generation of Igbos in Nigeria. Go home to your fathers in the villages and ask questions. Learn how to be Igbo without being apologetic. The first thing people notice about an Igbo man is his enterprising spirit. It is not found anywhere else. Ihe agwo muru aghaghi ito ogologo.

We can't apologize for who we are. But what we do not have is the spirit of Nigerian politics. We don't play the politics of "Master say! Alhaji say! Baba so kpe! Everyone is a master in Igbo land. Onweghi onye na akpanye ibe ya nri.

The Igwe of my community has no more stake in the affairs of my community than I do. He is more of a representative of the people to the government and the custodian of our tradition than a "ruler" in the real sense of it. That is why we have the cabinet and elders in council.
Igbo amaghi eze. 

It is not a bad thing in a sense that decisions are collectively taken, from the household, through the hamlets to the community. It does not make us lawless lots. The consultative mechanism is our strength. Igwe bu ike.


Dan Okojie Wrote:

Southern Nigeria [Igbo, Yoruba and Niger Delta] listen to me carefully. 

Forget your PhDs, businesses, "abroad exposure", "open-eye", big big grammar, social media sagacity etc. Get your notes, go and beg the Hausa-Fulani to tutor you on how to play politics.

The average Fulani man may look dirty, uneducated, unexposed, deprived or stupid but he possesses a knowledge of the importance of political power and how to use it. The Hausa-Fulani are not by any means stupid. In fact, they are masters of Nigerian politics. 

Nigeria's transition to democracy in 1999, was heralded as a new dawn for a brighter future. In preparation to enthrone himself as a civilian President, the late General Sani Abacha created Bayelsa, Ebonyi, Nassarawa, Zamfara, Gombe and Ekiti States. Now making 36 in total. The South had absolutely no idea that by this, the balance of power would forever tilt towards the North even in a democratic setting. Only on this premise did Abacha agree to an eventual transition to democracy which General Abdusalam would see through. The 1999 constitution [the one supervised and crafted by the Caliphate], put paid to the aspirations of the South and set the stage for its perpetual subservience to the North. Our politicians didn't think much about it-we were happy Obasanjo was made President.

In today's Nigeria, Northern Nigeria dominates virtually every aspect of the nation's political dynamics. Democracy is a game of numbers and with this fact, Kano, Katsina, Kaduna, Niger etc., will continue to play significant roles in who becomes President of Nigeria, their members in the national assembly will continue to constitute the majority without which key bills would falter if not in their interests-PIB, NNPC sale, oil blocks licensing, electoral reforms, restructuring etc.

No matter your wealth, the real power lies with who calls the shots in politics. By fiat, your billions could be frozen by the President whimsically. The average Southerner is not politically conscious. He doesn't understand politics nor does he think beyond an election cycle. The Hausa-Fulani plan across generational lines. They think ahead. You often see the shoemaker, sugarcane seller, herdsman, suya man and others glued to their transistor radio. They don't bother about Davido, Tuface or Teniola. They are focused on what's going on in the polity-propaganda, religious directives, strategies, policy etc.

Their mosques are centers for religious, political and social engineering. In every election, they vote en bloc for a particular candidate regardless of performance. Once their leaders direct, they follow. Some may call this foolishness but I beg to differ. It is exactly why Buhari was so confident going into the 2019 elections having performed disastrously. Southern Nigeria's churches focus on tithes, wealth and bogus spiritual promises of a "better life".

You don't find Hausa-Fulani killing themselves during elections. But the supposedly "Educated" South is always a war zone at every election cycle.

While Southerners target Shell, Mobil, Total, Chevron, Zenith bank, traveling abroad, bagging degrees etc, the average Northerner's focus is the NDA, military, CBN, NNPC, DPR, NAPIMS, Police, DSS and other organizations that have considerable strategic influence in the affairs of the country.

Northern Nigeria is way smarter, united, politically mature and coherent than the South. Kwankwaso may disagree with Buhari but he would never get into a war of words with him like Amaechi did with Jonathan in 2015. Kwankwaso and Ganduje may be political enemies but you would never see their supporters shelling themselves with bullets like those of Amaechi and Wike. Buhari and Atiku [both Fulani men] contested the 2019 elections, not a single bullet was fired in the North but over 50 persons were killed in Rivers State alone due to the feud between Amaechi and Wike.

We need to come down from our high horse, go on our knees to beg them to lecture us for we are but babies in this game.

Lagos State belongs as much to the ethnic Igbo as to the Yoruba, Ijaw, Hausa, Fulani, Efik, Idoma, Urhobo, Itshekiri, Edo, and so on

By Senator Adeseye Ogunlewe 

Lagos State belongs as much to the ethnic Igbo as to the Yoruba, Ijaw, Hausa, Fulani, Efik, Idoma, Urhobo, Itshekiri, Edo, and so on who live in it, pay tax, identify with it, and settle in it. That compact was made the moment Nigeria became a single nation, and a successor power to the old principalities who were subdued and who ceded their sovereignty for the new commonwealth of Nigeria.

It was pragmatic. The Igbo had the skill and the industry, and Lagos was the seat of the Federal Government of Nigeria and its major port. The Igbo have lived in Lagos since the 15th century when the Aro and other Igbo first settled in good number in a place we now call “Oyingbo” in the era of Benin and the Portuguese trade.

The arrival of  Dr. Namdi Azikiwe to Lagos in 1937 from Accra after his studies in the United States, stimulated the political and cultural environment of Lagos as no other has before or after him. Zik literally resurrected the wizard of Kirsten hall from political death. Zik represented Lagos in the western house. The NCNC was the power in Lagos, and not the Action Group. The Igbo were prominent in the governance of Lagos in the Lagos City Hall.

The institutional development of Lagos – the railways, the ports and ship yards; the education and research facilities; the Banking and Commodities Exchange, the development of towns like Yaba, Surulere, Ebutta-Metta, Festac Town, Victoria Island, and now increasing the Ajah-Lekki axis, and of course, the ghettoes along the Orile-Badagry axis, have profound Igbo imprimatur.

The circulation of the image of Lagos is to date best reflected in the cosmopolitan Igbo imagination of one of the greatest African writers of the 20th century, Cyprian Ekwensi, a thorough Lagosian if there was any. Igbo have built industries in Lagos and have been drivers of commerce and exchange.

Interestingly, I was born at plot number 8, Okoya Street, Idumagbo- Lagos, while the Ojukwu families were residing at number one to three on the same street. I grew up to know the father of Odumegwu Ojukwu. Chimbizie and Azuka grew up with us on the same street. Even the Chibeze small parking space at the end of Okoya Street is called Ojukwu.

I later attended St. Patrick Primary School, Idumagbo, where I had very amiable classmates of Igbo origin in the persons of Azubike Ezenwa and Damian, Ihekuna, both now professors and doctors of today. They were brilliant, resourceful and friendly.


The Republican News


Did the Igbos put guns on anybody's head before buying up Alaba, Ajegunle, isolo and Oshodi in Lagos?

Did they use juju before the Ibadan surrendered Iwo Road to them?

And what were we looking at before the Igbos took over Isida and Adeti in Ilesa ?

Where were the YORUBAS when the Igbos thrived and built 90% of the Hotels in Abuja. Was there a law that excluded the YORUBAS from selling building materials? Dei Dei building materials market in Abuja is 90 % Igbo owned.

So the more we point one finger at the Igbos, the more we have the other four fingers pointing at our laziness and lack of initiative as a society.

The YORUBAS should have been better with all our education, but we may be worse than the Fulanis who just roam around the bush.

Why? Because we lack the entrepreneurship spirit. We just want salaries from doing 8am to 5pm job. We proceed in foolishness and we persist in hoping to reap plenty without sowing hard. The Igbos are different, hence we are now jealous and envious.

We love wasteful parties and Aso Ebi. Just a little business without even making any profit yet, we usually call musicians to spray money like coffetti .

Where are all the Board Members of Ebenezer Obey today? Where is lawyer Omoyinmi and Lanre Badmus? Where is Oroki Social Club of Osogbo? Where is Felates of Ilesa and the likes whose trade mark was to bring Sunny Ade to Ilesa every Xmas, to waste all income gathered for the year?

The Yoruba society wasted their leading lights on excessive consumption and wasteful attitudes. We wasted our capital on frivolous social gatherings.

We took religion to ridicoulous levels, such that the wealthiest pastors and churches are now Yorubas. But all the wealth extracted by the churches from the Yoruba nation is also merely flaunted to show whose God is the most miraculous. 

So we have become paupers and destitutes, as the Yoruba nation cannot now pay salaries. Pensions are owed for years.

Tell me, is Osun State filled with human beings or goats to have tolerated Aregbesola, when they rejected Akande. Say it loud, is the Constituted Authority of Ibadan sane to just bring about 21 Obas from nowhere to receive salaries, where there is no money to reopen Ladoja Akintola University?

Are the Ondos so wise to have allowed Mimiko to devastate their terrain as to be now saddled with 12 months salary arrears? What of Ekiti with rabble rousing Fayose and the intellectually arrogant Fayemi?


By Anayo M. Nwosu

This has been one of my closely guarded secrets until recently when I remembered an Nnewi adage that “if an illment does not hide itself it should not be hidden”. I had to open up to Mrs Kada who has become a friend of mine by accident. 

I had just finished using the convenience at the Sheraton Hotel, Ikeja  Lagos and re-entered the conference room when Mrs Kada, who I guess was about 55 years old , told me that “it seems your trousers was stained in the middle”. I was wearing a tight-fitted white brocade.  Though I was embarassed, I was not prepared for her follow up questions. 

“Mr. Nwosu, it seems you have some kind of bleeding most especially after doing the hard one in the toilet?” she said with eyes laden with trust I had only seen in the eyes of Mama Obiora, my mother. Mrs Kada and I could not continue the conversation because the facilitator of the training had just started a new topic and demanded our attention. 

Bleeding from my anus started the very week I was promoted to the rank of Assistant General Manager (AGM) in a bank about 7 years ago. It started that very week I had just taken delivery of my brand new Toyota Prado SUV and 27-KVA generator from my employers as status entitlements. I was so happy that I had arrived. I had made it to the banking elite club. 

The euphoria of my new status was to disappear that same Friday night when I went to the toilet. 

I have never had haemorrhoids or “pile” all through my adult life. 

I went to toilet in peace and never had to shout or sụọ ude while defeacating even the most taggy or stubborn stump of faeces. It was for me an easy flow. Hence, I never knew what others like Johnbull, my friend, was experiencing that made hlm start smoking cigar's elder brother while defeacating. 

Mine was unique. 

I would notice a substantial amount of blood that would scare a Bible believer once I stood up to clean my anus. I was scared because I couldn't make out the coincidence with my milestone promotion.

"Devil is a liar!" I shouted. 

I couldn't even share my ordeal with my wife. 

She had expressed her fears on how close I was becoming with my very wealthy clients. That I had to do to be effective as a high performing corporate banker. I was required to represent my MD or the bank in their social functions. 

I feared my wife would accuse me of having donated my anus to be drilled by some homosexuals amongst the Lagos big boys. Who would blame her when it is believed that big men are evil?

"How can I defend myself when the symptoms just started now I'm seen with the rich, the bad and the ugly?", I thought, as my confusion increased. 

But chelu godu! How on earth can I ever allow a fellow man scatter my anus because he wants to achieve an orgasm and give me money or fame? 
My royal anus? 
The otune of Ikenga Ezenwegbu? 
Chukwu ajụ!

I cannot claim to be a sexual innocent but being a homosexual is a no-no for me. 
Na ifea ụmụ nwaanyị na-atọ? 
How can I abandon the sweet man- to-woman intercourse for ị bọ ike nsị?
Not me! 
Not an Nnewi born Prince!

I had to convince myself to visit the Reddington hospital, Victoria Island, Lagos to see a doctor. 


While talking with a female bank manager, she made a scary revelation to me. She told me how Nigerian bank vaults are filled with monies of dead men who kept their bank accounts secret from their wives.

She explained it was against bank ethics or policies for an account officer to inform the relatives of a deceased customer of his account (without his permission). And since the man is dead, without giving his permission, the bank dubiously keeps silent about the money. She told me it is rampant among many businessmen.

She revealed many instances of dead men whose families are still suffering, while they have millions stashed in their secret accounts.

She mentioned one that happened few months back. The man died and the wife was crying all over the place, looking for money to bury him. Whereas the man had nothing less than 60 million naira in his accounts. The banker said it got to a stage that she could no longer bear it, her conscience was pummelling her. She had to go against her bank rules, and got in contact with the widow and revealed to the woman how much her husband had in his accounts and how to claim them. 

She also told of another story of one man who escaped death, but his right hand got paralysed. He couldn't sign his chequebook with his left hand and he was in a desperate situation that needed him to sign papers and cheques. That was how he learnt his lesson the hard way. As soon as he got better, he immediately made his wife co-signatory to all his accounts and involved her in all his businesses. What if he had died? That was how his family would have suffered in the midst of plenty. 

This stupid behaviour is not reserved for wealthy men alone, even paupers who earn little have their own complex issues. 

I just read on the wall of an Igbo group where a man complained of how his friend refused to release his ATM pin number to his wife even though there was an emergency at home, and his ATM was at home. 

Many orphans and widows suffering today are put in that condition by their stupid dead father. 

Women and Retirees are not left out. Someone told me how a relative of hers died and none of her relatives knew that her properties were scattered all over the world. Not even one house. Not even a dime in any of her accounts... If you knew billions unclaimed in banks belong to selfish dead people, you would weep.

Banks and Bankers grow fat on these oats. 

Please do the needful now that you still have the breath to do so. Of course tomorrow is pregnant and only God knows what it will deliver.

Author Unknown


By Ikeyahkadibia Onyeji


The Black African, the wretched of the earth, Is the only member of the human race who has been brainwashed to think that his ancestors bequeathed him with a curse that has prevented him from Attaining aspired goals and life desires. Almost every misfortune he encounters on earth is the fault of some ancestor... Who must be bound and cast with the fire of the Holy Ghost in the name of Jesus.

The white people dont have terrible ancestors who have done terrible things. No. It's only the black ancestor. Over the years, the black ancestor has been so vilified by Christians they pay tithes, stay up all night, fast and pray to destroy the African ancestor in the name of Jesus. The black ancestor is so wicked he cursed his own kids.. 

Having cursed his ancestors who gave him life, the black man is roaming around the world like a tortoise without a Shell. He has no backbone. Zero identity. Thus no race respects him. He's lynched in Malaysia, incarcerated in Cambodia. He's shot like a dog in the streets of America. In Europe he cleans the white man's shit. And they spit on him. Why won't they? A man who hates himself and despises his roots deserves no respect whatsoever. 

John Hawkins was a foremost English slave trader, a thief, and by contemporary moral standards he can as well be called A Terrorist. John Hawkins made three trips to West Africa In the 1560s, and stole Africans whom he sold to the Spanish in America. On returning to England after the first trip, his profit was so handsome that Queen Elizabeth I became interested in directly participating in his next venture; and she provided for that Purpose a ship named JESUS. Hawkins left with JESUS to steal some more Africans, and he returned to England with such dividends that Queen Elizabeth made him a knight. Hawkins chose as his coat of arms the representation of an African in chains. (*See 1st Comment).

Today the generations of Hawkins and Queen Elizabeth I are alive and enjoying life from the proceeds of their Evil ancestors. They don't demonise their anvestors despite their active involvement in the greatest evil humanity has ever witnessed. Both individuals sanctioned rape, kidnapping and Mass murder, but their children don't bear "ancestral Curses" like black Africans. You'd be hard pressed to see a member of the British elite publicly denounce slavery. 

Isn't it time to emancipate yourself from mental slavery oh ye Negro? If ancestral curse exists, who should suffer from it? The ancestor Who kidnapped and raped and murdered and pillaged and stole and enslaved his fellow man, or the man whose freedom was taken from him? Surely, the man who threw pregnant Negro women to sharks at Sea because they were too weak, deserves his future generations to suffer and not the man whose society was so pure they had no prisons to punish offenders. 

Do these Black Africans who will go to church today binding and casting "ancestral curses", know that almost all the top British politicians from the 17th century till the 19th century were proud slave merchants? It is on record that 15 Lord Mayors of London, 25 sheriffs and 38 aldermen of the City of London were shareholders in the Royal Africa Company (RAC) between 1660-1690. The RAC alone was responsible for trafficking over 1.5million Negroes to Britain and twice that number to the Caribbean.

David and Alexander Barclays were active participants in the kidnapping and enslavement of millions of black Africans. As was standard practice at the time, The risky and long-term nature of transatlantic slave trading required new banking houses that could offer credits to prospective slave traders, for periods of between one and a half to three years. One bank that provided this service was run by Alexander and David Barclay. Their bank still carries their name. The Barclay's Bank is also a proud sponsor of the English Premier league that me and you are fanatical fans of Chelsea and Arsenal and Man United today. 

Their children don't bind and cast their ancestral evil, rather it is the Negro whose ancestors were dehumanised and tortured and enslaved, that keeps praying against "ancestral curses"

The Nigeria New International Passport Will Commence On April 29

The New International Passport Will Commence On April 29 - Price & How To Apply by
AutoJoshNG : 6:47pm On Apr 15

The Nigeria Immigration Service will commence the issuance of the much awaited New International Passport on the 29th April, 2019. With the new passport, you can get up to 10 years validity as against the outgoing one that has a maximum validity of 5 years.

The new passport which will now be applied for and paid for online, has also added a new mandatory requirement that must be provided by all applicants. 
The new requirement is the National Identification Number (NIN) and it will be provided in addition to the existing requirements like passport photographs, birth certificates, marriage certificates/newspaper publication, Local Government letter of identification, letter of consent for minors under 16 years, police report incase of lost passport amongst others.

- 32 page 5-year validity (Adults and Minors)
- 64 page 5-year validity (Adults and Minors)
- 64 page 10-year validity (Adults (18+) only)
- 32 Page 5-year Official Passport
Those that are less than 18 years old cannot get a 10-year validity passport according to ICAO (International Civil Aviation Organization) specifications due to expected change in their physical appearance.

1. 32 Page 5-year Standard Passport is N25,000 ($130)
2. 64 Page 5-year Standard Passport N35,000 ($150)
3. 64 Page 10-year Standard Passport for adults only 18 years and above is N70,000 ($230)
4. 32 Page 5-year Official Passport is N15,000

How to Apply

Step 1:
Visit .. Select the type of passport application e.g. Fresh, Renewal, Lost, Damage, or Correction of data.

Step 2:
After completing the online application form, select the passport office you wish to visit for photograph, biometrics and eventual pickup. The next step is to make your payment online after which an application ID will be generated.

Steps 3:
Proceed to the passport office you selected to complete the process. Don't forget to take the necessary requirements stated in the second paragraph as well as evidence of payment made.
If you reside outside Nigeria, you will be required to submit your application at the preferred Nigeria Embassy/High Commission or Consulate you selected during the online application.

Note: Applicants are required to appear at the passport office chosen during online application for photograph and Biometric data capturing if current passport is more than six month old. Data on the old passport will also be the same as what will appear on the New Passport.

For enquiries and complaints, contact Passport and other Travel Documents Directorate
Source: Nigeria Immigration Service

Abacha Didnt Die On Top Of Women or Of Posioned Apple -Al-Mustapha.

Former Chief Security Officer, CSO, to the late Head of State, Gen Sani Abacha, Major Hamza Al-Mustapha, has dismissed claims that Abacha died after eating an apple from his concubines. 
Narrating how the former Head of State died, Al-Mustapha said contrary to insinuations, the sudden collapse of the health system of Abacha started on “Sunday, 7th June, 1998 right from the Abuja International Airport, immediately after one of the white security operatives or personnel who accompanied President Yasser Arafat of Palestine shook hands with him, Abacha.”
Al-Mustapha said shortly after the hand shake, he “noticed the change in the countenance of the late Commander-in-Chief and I informed the Aide-de-Camp, Lt. Col. Abdallah, accordingly. He, however, advised that we keep a close watch on the Head of State.” He said, “Later in the evening of 8th June, 1998, around 6p.m; his doctor came around, administered an injection to stabilize him.
 He was advised to have a short rest. Happily, enough, by 9p.m; the Head of State was bouncing and receiving.visitors until much later when General Jeremiah Timbut Useni, the then Minister of the Federal Capital Territory, came calling. He was fond of the Head of State. They were very good friends. “They stayed and chatted together till about 3.35a.m. 
A friend of the house was with me in my office and as he was bidding me farewell, he came back to inform me that the FCT Minister, General Useni was out of the Head of State’s Guest House within the Villa. I then decided to inform the ADC and other security boys that I would be on my way home to prepare for the early morning event at the International Conference Centre. “At about 5a.m; the security guards ran to my quarters to inform me that the Head of State was very unstable. At first, I thought it was a coup attempt. Immediately, I prepared myself fully for any eventuality.

The typical Nigerian Elite, and their “I beta pass my neighbour” mentality.


"The truth is, we each of us have an inborn conviction that the whole world, with everybody and everything in it, was created as a sort of necessary appendage to ourselves. Our fellow men and women were made to admire us and to minister to our various requirements". Jerome K Jerome (1859-1927)

"Now this is the Law of the Jungle—as old and as true as the sky;
And the Wolf that shall keep it may prosper, but the Wolf that shall break it must die". Rudyard Kipling (1865-1936)

Going by the massive deterioration of every fabric of our Nigerian society, one might wonder if there are truly any elites left in our warped society. The truth is that many parade themselves as elites, in the political, social and religious establishment of our dear country, but in reality, are they?

In the history of the world, the elites are the ones who are visionaries and thinkers, while the middle class are the ones who manage and carry out the vision of the thinking elites for the society.

From my own subjective perspective, our elites are suffering from what I term the "I beta pass my neighbour" mentality. In a "face you, face me" rented rooms complex, the neighbour that has the small generator that can only power the lights in a room, power the black and white small TV, feels he is better than his neighbours who can't afford such mundane luxury.

So when you see our elites drive around in expensive SUVs and state of the art cars, on untarred roads, drive on the expressway and streets filled with pot holes and uncollected smelling trash; and visit their friends and relations who live in neighbourhood and villages, that the elites in the developed world will not house their domestic animals in and still feel COOL and unperturbed; just know that they are suffering from the "I beta pass my neighbour" mentality. Again, in reality, are they better than the rest of us hapless and helpless Nigerians?

If the basic amenities and infrastructure are provided for in this country, the elites would benefit more than the rest of the society, but because of their warped mentality, it never occurs to them to ensure that this is done. The Yoruba proverbs that says that the comfort of the tree ensure the comfort of
the birds that perch on the tree, says it all.

"What a terrible era in which idiots govern the blind"- Shakespeare.

Can you imagine if there is compulsory and free primary and secopndary school education; if there is free health services for children and adults of 70 years and above; if there is even guaranteed 12 hours electricity and even medium developed infrastructure.

Then many Nigerians won't go prostrating and begging the elites for crumbs to pay their children's school fees or to take their children and elders to the hospitals for treatment.

Then the elites won't feel so arrogant and uncaring, but would in turn enjoy their, albeit stolen wealth with some degree of peace of mind.

This is what investing in Human Resources means, and as reiterated by Mr. Bill Gates on his recent visit to Nigeria. Meanwhile, those who benefited from the free education policy of the western region then, are the ones saying that free education is not feasible and possible in our present stage of development.

So the next time they come canvassing for your votes, the next time your Pastor tells you to give generously so that he can buy a private jet, the next time they tell you to wait for your turn, tell them to first ensure that the basic amenities and infrastructure are provided for.

Personally, I am bothered by our lack of amenities and infrastructure, but are you? Or do you think that this country cannot do better than it is now?

Whatever your position is on these matters, it is worth giving it a thought throughout this week and beyond.

Igbo Scare: Southern Cameroon Hate For The Igbo Led To Secession From Nigeria In 1961


Igbo Scare: Southern Cameroon Hate For The Igbo Led To Secession From Nigeria In 1961 |RN
THE so-called Igbo “scare” in the British

Cameroons between 1945 and 1961 allegedly led the southern part of the British mandate to opt to leave the federation of Nigeria on the 11th of February 1961. The fear of Igbo domination in all the sectors of social and political life in the former German and British territory was given as a major factor. Kumba, Mamfe, Bamenda, Tiko and Victoria had a large number of NdiIgbo who dominated the economy. This led to local resentments, which politicians like Dr E.M.L.Endeley, Chief Manga Williams and J.N.Foncha exploited for selfish interests.
Stereotyping the Igbo did not change the natural disposition of the latter to hard work, aggressiveness, showiness and ethnic pride—all of which may be interpreted as the Igbo hubris, which in literary parlance is a tragic flaw. Yet local resentment did not stop Igbo migration to Cameroons. The Igbo helped to build the Nigerian-Cameroonian Highway. They became petty and full time traders, engaged in farming, sometimes dispossessing original land owners of their lands through legitimate purchases, and held sway in the plantations.

Because of their education, NdiIgbo became dominant in government services and commerce, especially with the departure of the Germans in 1939. Menial jobs were the reserve of the less educated Cameroonians. There were monopolies like the United African Company and John Holt, all owned by the British. Yet the Igbo, not the British, were accused of marginalizing the Cameroonians.

The Igbo, they cried out, controlled the local administration and made it impossible for locals to occupy high government posts. They had a point but the Igbo did not ask them to be laid back and not to go to school. A British Resident administrative officer in Cameroon also accused the Igbo of injustice and, in his own words, as behaving as” if they were a law unto themselves and not wont to recognize ‘local authority”(See Resident, Cameroon Province, Buea, to Secretary, Eastern Provinces, Enugu, 29 June, 1948).
Such reports did not reduce tension; rather the emerging Cameroonian business and political elite fuelled it to advance their political agitations and encouraged many other unproven allegations against the Igbo. Unsubstantiated Igbo misdemeanor, too numerous to bother the reader with here, occupied the social and political space in the late 1940 Southern Cameroons. The Buea Native Authority demanded the expulsion of the Igbo in 1948 accusing them of dominating the plantations, especially.

Earlier, the Bakweri Native Authority had specifically issued the following orders:
1. Nobody is allowed to sell his or her house to an Ibo; neither must anybody give his or her house for rentage to an Ibo.
2. No farmland must be sold to an Ibo or rented to an Ibo
3. Nobody must allow an Ibo to enter any native farm or forest for purpose of finding sticks for building or for any other purpose.
4. House or farm already sold to any Ibo man shall be purchased by native Authority who will afterwards resell same to some suitable person.
5. Nobody shall trade with Ibos for anything of value or not.
6. All landlords must ask their Igbo tenants to quit before 15 March 1948.
7. No Cameroon woman is allowed to communicate with the Igbos in any form
8. Anybody disobeying those rules shall be liable to a fine of £5 or five months imprisonment.
9. Any Ibo native disobeying Rule (3) above will be liable to prosecuting in the Native Court.
10. All Ibo Government officials are exempted from Rule (5) above.
(Cf: Bakweri, N.A. Buea to Senior D.O, Victoria, 21 Feb.1948.).

It is believed that Chief Manga Williams and Dr Endeley, two parliamentarians in the Eastern House of Assembly, were behind these anti Igbo laws.


#ChangingTheNarrative. Fun facts about the Igbo and Igboland. ....... In case you don't know:

1) Finding a bungalow in #Onitsha is like looking for a fish in a desert.

2) #Onitsha has more multistorey buildings than a combination of Oyo, Ogun, Ondo, Ekiti, and Ondo all put together.

3) #Owerri has the most concentration of hotels, clubs, and bars per square meter in Nigeria.

4) #Onitsha is the most densely populated city in Nigeria outside Lagos.

5) #Enugu in 2014 made the list of Most resilient cities in the world and the first in Nigeria.

6) #Owerri and # Aba have the most organized city masterplan, initiated by former governor Dr. Sam Mbakwe of old imo state. Sadly Aba has been left to rot, due to bad governance.

7)#Anambra state has the best urban and rural road network of any state in Nigeria.

8): For the past 10yrs, #Anambra, #IMO, #Abia, #Enugu, are the leading states in WAEC, NECO, and JAMB, and are also the leading states with NYSC pass out.

9) #Imo, #Anambra, #Delta presently have the most Ph.D. holder and Professors in Nigeria.

10) By premium times report, #IMO, #Anambra and #Delta are the leading states for law admission for the past 5yrs, while #Imo, #Anambra, #Delta, and #Enugu are leading for medicine admission.

11)#Anambra #Imo and #Enugu have the highest cut off mark for admission into federal unity schools and colleges, yet these states produce the most graduates from those colleges. For Anambra, it is 139, Imo 138, Enugu 134.

12) In 2017, #Igbo students dominated the list of graduates in Engineering and medicine departments in covenant university.

13) In any city, town or village you enter outside #Igboland in #Nigeria, after the indigenous language speakers, the next are the #Igbo.

14) The #Igbo are the largest diaspora #Nigerians in any country in the world except in the Uk, where the #Yorubas hold sway.

15) The University of Nigeria Nsukka has the most influential alumni of any university in #Nigeria.

16) #Owerri has the highest concentration of beautiful girls of any city in #Nigeria.

17) #Onitsha main market in #Anambra state and #Ariaria market in #Aba #Abia state remain the biggest commodity markets in West Africa.

18) #Igboland has the biggest and most influential Football and Nollywood stars in #Nigeria.

19) #Onitsha houses the highest concentration of multi storey apartments per square meter in #Sub-Saharan #Africa

20) In 2018, the National Inland Waterways Authority(NIWA), reported that 60 Percent Of Cargo In #Nigeria goes to #Onitsha.

21)#Portharcourt, #Owerri, #Enugu, and #Asaba airports are the 3rd, 4th, 5th and 8th busiest airports in #Nigeria respectively.

22)#Uli airport in present-day #Anambra state was the first indigenously built airport in black Africa. Built by the #Biafrans during the civil war. Though a makeshift airport, it served its purpose during the civil war but was destroyed after the war.

23) #Imo Airport is the only indigenously built and the first state-owned airport in #Nigeria. Built from contributions and donations from Indigenes (then #Imo and #Abia). Initiated under the leadership of Sam Mbakwe, but officially commenced operation in 1991.

 #IgboAmaka! ✍🏿


By Donald Ekpo, Akwa Ibom State

"For as long as the Old Eastern region remain in disarray and not united, self-determination of the region will remain impossible." ~ An anonymous retired Nigerian Army Chief
The word “South-South,” even though it may sound absurd, is a name we have come to accept as a people. We can’t say exactly how we came about to be identified with the name neither can we say exactly when we were given the name, but we just know it is our name. While growing up back in the days, geography taught us about “the North,” “the South,” “The East” and “The West.” For proper definition of locations, we were also told about “The Northwest, NorthEast, Southwest and SouthEast” I can’t remember anything like the “NorthNorth”, “SouthSouth”, “EastEast” or Westwest , but here I am today, writing a letter to my South-South brethren. That is what happens to a people that are not in control of their Cultural Development or the Political and Economic Future.

That is what happens to a people that are just there for their numbers, that is what happens to people that are just kept for their services, that is what happens to people that are just custodians of wealth for a supposedly superior people, and finally, that is what happens to peoples that are slaves. Any name is suitable for them, they can only get whatever is given to them even if it is originally theirs. If in doubt, please remind me of the meaning of KUNTA KINTE.

I write this letter not because it is frustrating to see how we allowed a defrauded propaganda to position our people as the pawns in the Political Chess called Nigeria, but rather, I write this letter in an effort to request that we free ourselves from these propaganda that has lingered for too long. If our grandfathers and fathers did not ask questions, is there any divine law that says we cannot ask? We know we all belonged to the old Eastern Region of Nigeria before the Northern Protectorate took back their power after the gruesome murder of General Aguiyi Ironsi.

Just for the records, let me do us a bit of history here; Major General Ironsi as Head of State was cornered and arrested somewhere in western Nigeria on July 29th of 1966, his hands and feet were tied together, then tied to a Land Rover with a little space in between, and driven on a tarred road, face down for several kilometers. The then highest ranking Northern officer, an acting (Unconfirmed) Lieutenant Colonel was chosen to be the next Head of State ahead of serving Brigadiers, Colonels and Lieutenant Colonels of the Southern Nigeria, followed by the dreadful killings of officers and soldiers of Eastern Nigeria including our so called South South soldiers and officers.

The genocide that followed is what is recorded as the Nigerian Civil War of 1967 – 1970. As if that was not enough, the Eastern region was broken apart with the sudden creation of the then South Eastern State (today’s Cross Rivers and Akwa Ibom), Rivers State (Today’s Rivers State and Bayelsa). It was during that war that propagandas were designed, created and generated to separate us from the old Eastern Region and make the average Igbo man our potential enemy in an effort to reduce their own presumed enemies. In as much as it is a bitter history, but I find it necessary to do you this preamble.

I write this letter to remind us that our region, known as the South-South today was a creation of the North for the sake of creating the disunity we face today. And moreso, it was not just for the disunity for them to win the war, but to also take away our resources, our manpower and our economic future. In 2014 when President Jonathan, a son of the so called South-South decided to re-contest the 2015 elections, Sheik Junaid Mohammed in an engagement on behalf the Northern Protectorate, reminded us that the so called South-South was a creation of the North for effective management of the Northern interest in Eastern Nigeria. How bad could this be? Can we imagine that? So while we are busy reminding ourselves that we are a different people or that the Igbos are wicked and are trying to kill us, the North is joyously taking over and owning 85% of our oil wells while the West takes over the left overs.

IGBO bu ofu!: How can a man from Benin bear Igbo Name?

Yesterday night, a coordinator in a family of IPOB in Spain called Radio Biafra, his name is Mr Isioma from umunnede (Delta state) he said something that prompted my article this morning.

He said how can somebody say I am not Igbo we migrated from Benin and I keep asking them why is our villages, communities and Towns names Igbo? Why is our family names Igbo? Why do we bear Igbo names? I mean Benin is very close to us than the five state Igboland why is it we don't speak Benin how did our forefathers start speaking Igbo? Up till now no one has come up with any answer, there's no history that Igbo ever invaded our land or colonized us rather there are uncountable accounts of war and invasion between us and Benin which caused us to have a pinch of Benin origins among us.

I have tried as much as possible to avoid the debate of where the Igbos in Delta state migrated from but because I don't care! If they like let them come from Zamfara wetin concern me, I mean how can educated person still be deceived in this time and age with the garbage of Benin ancestry. it is very very shameful.

 I have come to the conclusion to believe the story which says that the man ezechima or Ezechime was an Igbo man who migrated to benin for greener pastures and multiplied even married Benin women adding to the ones he already married he prospered to the envy of his host some of his relatives and relations joined him and eventually war started, he relocated back to his land occupying the place very close to benin with his people who later joined him.
 I don't want to quote any book written by the same people who are responsible for distorting the history of our people.

How can a man from Benin bear Igbo Name? Ezechima or Ezechime.
I understand that Benin kingdom through wars installed kings of the people who helped them win their people and those families were made to swear oath of allegiance to the Benin kingdom  forever.
 Your name is Obi of Issele-Uku (Oligbo) His Royal Majesty, Obi Nduka Ezeagwuna (25 years old) and you went to benin shamefully and ignorantly said your people migrated from Benin, what nonsense.
Please tell us how your name instead of Osaro you are Nduka.
 Until then, we can't debate the TRUTH that you are IGBO. Deal with it!
I rest my case!

My name is Aguocha Chinwendum a hardcore Biafran a disciple of Nnamdi Kanu an independent writer for the restoration of
 sovereign State of #Biafra
IGBO bu ofu!


By Nze Ugo-Akpe Onwuka (Oyi of Oyi II)

First of all, we would want to seize this opportunity to congratulate the malevolent schemers who have succeeded in scheming the Igbo nation out of the country Nigeria.

We are congratulating them because they have succeeded in doing what is virtually impossible in sane climes.

They have succeeded in strangling separation of powers and would in no time shoot the rule of law, point blank in the middle of the eyes.

It is great to know that you completed your mission albeit without much resistance from those who are at risk and should have known better.

It is expedient to note that the final nail was hammered into the casket of Igbo involvement in governance in Nigeria today as the cycle is fully completed.

As the country Nigeria stands today, there is no Igbo man in the Executive ranks, non in the Judiciary, non in the Security and non in the legislature.

Hurray! (This is the reaction of those who are about to commit self destruction)

It has become very obvious to even a blind man that the Igbo is not wanted in the affairs of governance in Nigeria, and for those who have been very watchful as these schemes played out, we are neither surprised nor perturbed.

The time for introspection is NOW!

This is the time for the Igbo nation to go back to their drawing board and get things fixed.

We are sure that some folks might be thinking that we as a people should have aligned with the wobbling and fumbling government for crumbs falling off their blood stained tables, but please keep that thought to yourself.

The Igbo nation does not condone abomination, and the way the affairs of government has been carried out since 2015 is the most correct definition of abomination.

People have been slaughtered from every part of this country without one successful arrest and prosecution by those who claim to have been put into office to protect the citizens.

Appointments have been made without recourse to common sense and good conscience.

The economy has gone into reverse mode with Nigeria being hailed as the poverty capital of the  world, if not that of the universe.

Unemployment has gone through the roof with jobless citizens still screaming support for those that have practically impaled them.

Investing in Nigeria is now akin to fetching water with a basket.

Unfortunately, in the face of all these humans are not bothered about the impending doom but are unified in the quest to muscle out a people that are not a threat to them, while embracing and entrenching those that have as their main goal the annihilation and annexation of their common patrimony.

What a shame!

As the NEXT LEVEL of impunity, unhindered massacres, unquestioned rape, arson and terror is enthroned, let me tell you for free that it is going to be a tough time, just like Buhari promised all of you who are dancing shoki for the supposed success of their mundane agenda.

As we recoil to ask deep questions of ourselves, let it be known that Nigeria has descended finally into the abyss of tyranny.

If you are still not alive to the current situation in Nigeria, please kindly scream for urgent help.

And for those other regions that would be gloating over the lot of the Igbo nation in the country Nigeria, we are deeply sorry for all of you.

We are proud to be who we are!

We do not stand with evil, and we are ready and willing to bear the consequences of such a noble stand.

When the roll call of those who have separated themselves from the plague shall be made, we shall stand tall and with broad smiles on our faces, tell the  world that, "yes, we stand by our principles."

Finally, let those who make reference to themselves as leaders in Igbo land know today that the time for them to connect with the people is now or never!

- Nze Ugo-Akpe Onwuka (Oyi of Oyi II)

International Coordinator - Igbo Renaissance Forum

Tuesday, May 28, 2019

Kusa, Ndigbo in Lagos and the sad new politics of ethnicity

Written by PAT UTOMI
Vanguard Nigeria. Tuesday, March 12, 2019

L-R: Deputy Director General, Babajide Olusola Sanwo-Olu Campaign Independent Group (BOSICG), Cardinal James Omolaja Odunmbaku; Eze Ndigbo of Lagos, Eze H.N Ohazulike; APC Governorship Candidate in Lagos State, Mr. Babajide Olusola Sanwo-Olu; his Deputy Governorship Candidate, Dr. Kadir Obafemi Hamzat; Financial Secretary of Council of Ndieze Lagos, Eze Nwajei Ofurile Ikechukwu and Eze Christian Nwachu, after the conferment of Ugo Chiunyere Eze Ndigbo tittle on Mr. Sanwo-Olu and his formal endorsement by the Ndigbo in Lagos

I know Femi Kusa. He is a friend and a classmate. I knew of him from his Daily Times days. Then we met at the University of Nigeria shortly after the end of Nigerian Civil war. I have read his reflections on Ndigbo and the politics of Lagos. And have followed with considerable curiosity the Galestorm his article set off and some of the responses to his rebuke of Ndigbo.

My reaction has been influenced by a number of experiences from my own life's journey. Two related to the times I shared with Femi at Nsukka, the other came from a few years later in Graduate School, in the United States. I shall start from the latter.

When I was at Indiana University, a certain Professor of comparative politics and former Vice President of the University J Gus Liebenow remarked that it was a shame that some very bright African students were completing Ph.ds in Economics, Education and even Political Science and other disciplines with little understanding of the American system of government. He thought this particularly unfortunate because such people ought to be the kinds to turn to for light on how the American system worked, on return to their home countries. Who better to elucidate on the American way, in his home country than a US education Ph.d.

Liebenow, a Liberia expert, pushed for fellowship that could take some of the top Phd prospects from Africa, as interns, to the corridors of American government. He got his way.

I turned out to be the first to be selected for this programme and went off to the US Capital, Washington DC as an intern in the Indiana Washington Office for rotation through the offices of members of the Indiana Delegation to the US Congress.

While the opportunity allowed me the bragging rights of engaging the American way in observing and asking questions directly of a Senator who would later become Vice President of the United States (Dan Quayle) and a Congressman who would dominate foreign policy oversight from the House of Representative for many years, (Lee Hamilton), I suspect the opportunity advanced Liebenow's goal because I have done many hours of talking, in the 38 years since that exposure, on how the American system works.

Some people at UNN were apparently not as smart as J Gus Liebenow. If they were, one of the Yorubas that ventured to Nsukka just after the Civil War, should probably not be one to raise issues of questionable charity towards a people he had ample opportunity to better understand.

In those days at UNN some of my closest friends were Yorubas: My classmate from Loyola College Ibadan, Gbenga Sadipe, Folu Ayeni, First Class Graduate and Class Valedictorian in 1974, who would, with his wife Bose, found Tantalizers, years later; Ade Ogidan who would work at the Guardian for many years with Femi Kusa, and Ademola Ayegoro, among others. Most times we gathered in Baba's room, a room next door to that of Clement Ebri, later Governor of Cross River State. It was part of a season in which things ethnic seemed peculiar to me.

I was sometimes "one of those Yoruba boys", other times a Midwest boy and at others an identity challenged rascal. But I had fun, happy with myself and with everyone around.

Sunday, May 19, 2019

What is a Jew, a Semite, a Zionist? Key terms explained

Vanguard Nigeria. Sunday, March 3, 2019

What is the difference between a Jew, a Semite and a Zionist? With such terms are often confused or misused, here is a guide to what each word means.

– Jew –

Originally a Jew was an inhabitant of the ancient kingdom of Judah that existed in the Middle East, centred on Jerusalem, from around 940 to 586 BC.
The term Jew originates in theBiblical Hebrewword“yehudi”, which means “from theKingdom of Judah”.

The word passed into Latin as “judaeus”; the “d” was dropped as it evolved into “giu” in Old French, later moving into early English in various forms from the year 1,000.
It also is the root of Judaism, the Jewish religion which is one of the world’s oldest monotheistic religions and established more than 3,500 years ago.

Its principle tenet is that there is only one God, who is the creator of the universe and with whom Jewish people have a special relationship.

Jews can be atheist, being Jewish by heritage but not believing in the God of the Bible.

Jewish law says the faith is transmitted through the mother, even if in the Bible people are identified by their paternal ascendants.

Israel’s 1970 “Law of Return”, which gives Jews the right to live in the country, defines a Jew as a “person who was born of a Jewish mother or has become converted to Judaism and is not a member of another religion.”

– Semite –

Jews are not the only Semites: this term refers to people linked through related languages including Hebrew but also Amharic, Arabic and Aramaic.

Created by German historian August Ludwig Schloezer (1735-1809), the word is drawn from the name of one of the sons of the Bible’s Noah, Shem, who is considered the ancestor of all Semites.

His descendants are said to have migrated from theArabian peninsula to Mesopotamia, Syria and Palestine around 3,000 years ago, and then into the Horn of Africa around 700 BC.

Friday, December 14, 2018

Igbo and the wisdom of the west

By Hyginus Azubike
~vanguard Nigeria. THURSDAY, DECEMBER 13, 2018.

WHEN the presidential flag-bearer of the People's Democratic Party, PDP, Alhaji Abubakar Atiku
nominated Mr. Peter Obi as his running mate, joy was universal. In the political history of Nigeria, no such nomination was greeted with the type of elation with which Nigerians received it. From North to South and East to West, the citizenry proclaimed Atiku's choice as the best Nigeria has witnessed preparatory to general elections.

Most Nigerians were excited by Obi's nomination due to his performance as Governor of Anambra State. They believe, rightly, that teaming up with Atiku, they will replicate the Anambra wonder.

As Nigeria's Vice-President when Obi was Governor of Anambra State, Atiku must have closely observed the younger man; and was satisfied with Obi's several positive contributions at meetings and saw in him what the rest of Nigerians did. Atiku himself said of Obi: "In 2016, my running mate, former Governor Peter Obi, gave an Independence Day speech at 'The Platform' event organised by Covenant Christian Centre in Lagos.

It was an unforgettable Independence Day event which, according to Google analytics, was the most searched item in Nigeria on that day. Why was that speech so attractive to Nigerians? It is because Mr. Obi gave a detailed breakdown of the reality of governance in Nigeria today, which is one of a wasteful squandering of the riches that should have gone into the development of our youth".

However, it was both shocking and perplexing that the opposition Obi got was from the South East, the very people who are supposed to be at home with the wonders that he did in Anambra State. In what looked like diplomacy's way of saying 'No' to a person, a group of persons said that they were against the process by which Atiku nominated Obi. They went as far as issuing statements and initiating moves intent on truncating the choice. What was instructive was that while they were on this, the Westerners appealed and even send a delegation to Atiku that they were fully ready for the post should the Easterners lose it due to their folly. This singular act should stick as food-for-thought for the people of the East.

Wednesday, November 7, 2018


By Tony Nnadi
Secretary-General, Lower Niger Congress.

 Biafra is the nemesis of Nigeria. Both are now mutually exclusive. For one to live, the other must die. In 1970, Nigeria got a Pyrrhic Victory over Biafra. The then French President, Pompidou (next from Charles De Gaulle), whose Country played more than a casual role in the entire imbroglio and who knew what most people did not know about that Biafra War and the People against whom the genocide was directed, had warned the bloody, murderous aggressors, marauding as One-Nigeria, led by willing-tool Yakubu Gowon and his collaborator-in-chief, Awolowo, to immediately address the issues that led to that War with Biafra (1967-1970), otherwise in no more than 30 years, the generation that did not wield guns in the Battlefields of Biafra, would rise up to conclude that War on their own terms. 

Obdurate Nigeria did the opposite, by deploying several punitive policies to put down the East, compounding the woes and devastation already imposed by that War on the East and its Peoples and environment. Shuttering of the Eastern Economic Corridor which was a carry-over of the Land, Air and Sea Wartime blocade of Biafra, Mass expropriation by way of Abandoned Property,  £20-per-pre-war-account heist. Indigenization Decrees. Thick Glass ceilings for Public Office, Civil Service, Military, Police against the East.

Caliphate-propped  Head-Slave, Olusegun Obasanjo whose heinous roles in that War, especially towards the tail-end, remains a subject of genocidal Inquisition, went about gloating and boasting about the death and burial of Biafra, for many years, in absolute folly.

By 1999, so bad had things gone that Sanusi Lamido Sanusi, (former CBN Governor, now Emir of Kano), whose grandfather was the Emir of Kano, deposed by Premier Ahmadu Bello,  raised an urgent alarm and admonition to the Alliance of the Northern Bourgeoisie and the Yoruba Bourgeoisie, along the same lines as the 1970 Pompidou's premonition, concerning the impending Biafra Exit Hurricane that would be driven by a younger generation of terribly oppressed Biafrans, who neither know or care about Ojukwu or Nzeogwu, for their own reasons, emanating from the scorching of Nigeria.
Sanusi had warned that when that day comes, no Conference would solve the problem of Nigeria. Here are the words of Sanusi:

"The Northern Bourgeoisie and the Yoruba Bourgeoisie have conspired to keep the Igbo out of the scheme of things. They have been defeated in War, rendered paupers by Monetary Policy Fiat, their properties declared abandoned and confiscated, kept out of strategic public sector appointments and deprived public services. The rest of Nigeria forced them to remain in Nigeria and has continued to deny them equity. Our present political leaders have no sense of history. There is a new Igbo man who not born in 1966 and knows nor cares about Nzeogwu or Ojukwu. There are Igbo men on the streets who were never Biafrans. They were born Nigerians and are Nigerians, but suffer because of the actions of earlier generations. They would soon decide that it is better to fight their own war and maybe, find an honourable peace than to remain in this contemptible state in perpetuity. The Northern Bourgeoisie and the Yoruba Bourgeoisie have exacted their pound of flesh from the Igbos. For one Sardauna, one Tafawa Balewa, one Akintola and one Okotie-Eboh, hundreds of thousands have died and suffered....If this issue is not addressed immediately, no Conference will solve Nigeria's problems" (Sanusi Lamido Sanusi, at a Public Lecture Titled: "Issues in Restructuring Corporate Nigeria" 11th September, 1999, at Areas House, Kaduna, cited at page 167 of Ezeani Emefiena's book, "IN BIAFRA AFRICA DIED").

As actors in the field of play, the LNC can say with a measure of certainty, that that day spoken about by Sanusi in 1999 is here. That day Nigeria was warned about in 1970 by France has come. 

As the defunct Nigerian Federation is being taken to its interment,  the Biafra that went into hibernation mode since 1970 is sprouting back to life, unstoppably. The 1967 War is about to end. A Referendum already being processed, will decide the future of the Territory.

3Million Volunteers are currently being Registered by the LNC for training and deployment towards various Referendum Tasks.

Tony Nnadi
Lower Niger Congress.


I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.


In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.


The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.

The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.

The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.

In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.

Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.

In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.

The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.

Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.

The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.

The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.

The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.

This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.


"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”


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