By Rasheed Audu, 19th October, 2025
Credit: Ethnic African Stories
Umeadi, an Igbo man from Anambra State.
By Rasheed Audu, 19th October, 2025
Credit: Ethnic African Stories
~Anonynous Author
Many of the people on the list below fought for democracy. Liberty is a delicate flower. It demands vigilance. Sometimes it demands sweat, and, sadly, blood. Thanks to does who gave their all that we can have a voice.
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Culled from University of Pennsylvania - Africa Studies Center
NIGERIA CIVIL LIBERTIES ORGANIZATION, 1/2, 1/7/98
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LIST OF DETAINEES
in Nigeria
Name + Position + Place of Arrest + Date of Arrest + Detained
At + Remarks
POLITICIANS
1. Chief Bashorun MKO Abiola + President Elect + Lagos 23/6/94 + Abuja + Detained for declaring himself as President and winner of June 12 1993 election
2. Gen. Olusegun Obasanjo + Former Head of State + 19/3/95
3. Chief Frank Kokori + NUPENG Secretary General + Lagos
20/8/94 + Bama
4. Chief Milton Dabibi + former Sec.Gen PENGASSAN + Lagos
5. Otunba Biyi Durojaiye + Lagos + 12/8/96
6. Dr Beko Ransome Kuti + Chairman, CD + Lagos + 27/7/95
7. Alhaji Ibrahim Dasuki + Sultan of Sokoto + Sokoto + 4/21/96
+ Zing in Taraba State + Yet to be charged to court or accused
of any offence
8. Mr Polycarp Nwite + Ex-Senator + Lagos 6/8/97 + unknown + Arrested and detained without any reason
JOURNALISTS
9. Mrs Chris Anyanwu + Publisher, The Sunday Magazine (TSM) Lagos + 4/6/95 + Convicted by + Patrick Aziza led tribunal for being accessory after the fact of coup
10. Mr Kunle Ajibade + Editor, The News Mag. + Lagos + 23/5/97
11. Mr George Mbah + Asst. Editor, Tell Mag. Lagos + 5/5/97
12. Mr Ben Charles Obi + Editor, Classique + Lagos 4/5/97
13. Mr Alumona Jenkins + Editor, The News Mag. + Lagos +
8/11/97 + DMI
14. Mr Onome Osifo-Whiskey + Editor, Tell Mag. Lagos + 9/11/97 + DMI
15. Mr Hamid Danlami + Publisher of Al-Mazan, a Muslim
Newspaper
1. Sir Louis Ojukwu was a great man. He accomplished and made so much wealth before he died. All without Oil.
He was so Rich he did not need official papers to visit the Britain.
Sir Ojukwu's Rolls-Royce Silver Wraith LWB
was used to chauffeur Queen Elizabeth during her 1956 visit.
2. According to Forbes Africa, Sir Louis Odumegwu Ojukwu, who founded the Nigerian Stock Exchange (NSE), was the first Billionaire in Nigeria.
He practically owned Victoria Garden, Lagos.
3. Sir Ojukwu went to lagos with nothing in 1929 aged just 20 but 10 years later, he was already managing his own chain of businesses which included, Ojukwu Stores, Ojukwu textiles and Ojukwu transportation company.
4. By 1950, just Ojukwu Transportation company had over 200 trucks in its fleet. How did he do it?
Born Louis Philip Odumegwu Ojukwu in Nnewi in 1909, the only boy and second of four children,Sir Ojukwu went to Government primary School Asaba.
5. In 1922, he proceeded to the only secondary School in the Eastern region at the time, Hope Waddell training institute, Calabar. After completing his secondary School education in 1928.
Sir Louis secured a job as a tyre sales clark with John Holt lagos in 1929.
6. It was working as a tyre clark the Sir Louis Ojukwu noticed that many Igbo traders who came to lagos to buy tyres also bought textiles as well.
With his meagre saving, Sir Louis travelled down to Onitsha where he opened his first business venture called "Ojukwu stores"
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| The Minister of Foreign Affairs, Geoffrey Onyeama |
The Central Bank of Nigeria has given Access Bank Plc an approval to acquire Kenya's Transnational Bank.
Yoruba is one of the three largest ethnic groups in Nigeria.They are concentrated in the Southwestern part of Nigeria.
WHEN the presidential flag-bearer of the People's Democratic Party, PDP, Alhaji Abubakar Atiku
Today's largely successful compliance, for the third time, with the sit-at-home order of the Indigenous People of Biafra, IPOB, in most cities of the South-East geo-political zone; parts of Port-Harcourt, Rivers State; and Asaba, Delta State, has many implications for the polity.
The President recalled that every military commander was issued the instructions in dispatches handed to them from the then Head of State, General Yakubu Gowon, that the Biafrans, were not enemies but brothers and sisters of the rest of Nigerians.
President Buhari stated this at the Presidential Villa, Abuja during his investiture as Grand Patron of the Nigerian Red Cross Society (NRCS).

Written by Emeka Maduewesi
~on fb. 28th September, 2016.
The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.
The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.
In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.
Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.
In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.
The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.
Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.
The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.
The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.
The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.
This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.