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Showing posts with label Government. Show all posts
Showing posts with label Government. Show all posts

Monday, September 30, 2024

The economy of the former Eastern Region was planned from ground up by the US consulting firm Arthur D. Little

The economy of the former Eastern Region was planned from ground up by the US consulting firm Arthur D. Little

Dr. Azikiwe brought them and they worked with M I Okpara at first, then with Sam Otti and later Eluwa who headed the Civil Service and later with Sir Louis Phillip Odumegwu Ojukwu who at the time was the Chairman of the Eastern Nigerian Development Corporation (ENDC) and also the Chairman of the Eastern Nigeria Commodities Board (ENCB)

Louis Phillip  Odumegwu Ojukwu also sat as Chairman of 15 multinational companies at the time - John Holt, PZ, Michelin, Costain, Thomas Wyatt, Guinness, GB Ollivant etc

He was so rich that he single handedly funded the establishment of the Lagos Stock Exchange but refused to list his company there for fear of losing control

His photo still hangs proudly on the floor of that exchange as its first chairman

Arthur D Little also worked with a coterie of young Eastern Nigerian economists at the time - Pius Okigbo (PhD Northwestern), Ukwu I. Ukwu (PhD Cambridge), Chukwu Sunday Okongwu (PhD Harvard). These young men in their early twenties worked with Arthur D Little to plan our economy from scratch

I know this because Ukwu I Ukwu taught me at Nsukka and I also worked in Dr Chu SP Okongwu's economic planning firm right during and after grad school in Nigeria.

Arthur D. Little recommended the setting up of a university in the East to produce key skills needed to drive economic growth as most of those skills were not being taught in Ibadan at the time

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Tuesday, June 15, 2021

ABOUT NIGERIA DEMOCRACY DAY - THANKS TO ALL THOSE WHO FOUGHT FOR IT

~Anonynous Author

Many of the people on the list below fought for democracy.  Liberty is a delicate flower.  It demands vigilance.  Sometimes it demands sweat, and, sadly, blood.  Thanks to does who gave their all that we can have a voice. 

-----

Culled from University of Pennsylvania - Africa Studies Center

NIGERIA CIVIL LIBERTIES ORGANIZATION, 1/2, 1/7/98

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LIST OF DETAINEES

  • Find stated below the updated list of political detainees

in Nigeria

Name + Position + Place of Arrest + Date of Arrest + Detained

At + Remarks

POLITICIANS

1. Chief Bashorun MKO Abiola + President Elect + Lagos 23/6/94 + Abuja + Detained for declaring himself as President and winner of June 12 1993 election 

2. Gen. Olusegun Obasanjo + Former Head of State + 19/3/95 

3. Chief Frank Kokori + NUPENG Secretary General + Lagos

20/8/94 + Bama

4. Chief Milton Dabibi + former Sec.Gen PENGASSAN + Lagos 

5. Otunba Biyi Durojaiye + Lagos + 12/8/96 

6. Dr Beko Ransome Kuti + Chairman, CD + Lagos + 27/7/95 

7. Alhaji Ibrahim Dasuki + Sultan of Sokoto + Sokoto + 4/21/96

+ Zing in Taraba State + Yet to be charged to court or accused

of any offence 

8. Mr Polycarp Nwite + Ex-Senator + Lagos 6/8/97 + unknown + Arrested and detained without any reason


JOURNALISTS

9. Mrs Chris Anyanwu + Publisher, The Sunday Magazine (TSM) Lagos + 4/6/95 + Convicted by + Patrick Aziza led tribunal for being accessory after the fact of coup 

10. Mr Kunle Ajibade + Editor, The News Mag. + Lagos + 23/5/97 

11. Mr George Mbah + Asst. Editor, Tell Mag. Lagos + 5/5/97

12. Mr Ben Charles Obi + Editor, Classique + Lagos 4/5/97

13. Mr Alumona Jenkins + Editor, The News Mag. + Lagos +

8/11/97 + DMI

14. Mr Onome Osifo-Whiskey + Editor, Tell Mag. Lagos + 9/11/97 + DMI

15. Mr Hamid Danlami + Publisher of Al-Mazan, a Muslim

Newspaper 

Friday, September 25, 2020

1966 coup plotters planned to make Awolowo Head of State — Olutoye

 50 years after, Oba Olutoye, participant in Nigerian Civil War tells the world that Nzeogwu coup was meant to install Awolowo

1966 coup plotters planned to make Awolowo Head of State — Olutoye

The Owa of Ido-Ani, Oba Olufemi Olutoye, is a retired Major-General in the Nigerian Army. In this interview with PETER DADA, he shares his experiences as a soldier and his level of involvement in the 1966 military coup

Can you share your background with us?

My name is Olufemi Olutoye. I was born in Ido Ani town, Ose Local Government Area of Ondo State. I spent the early part of my childhood days in Benin City, Edo State, when my father was the headmaster at St. James’ Primary School, Benin City. From there, I went to Government College Ibadan in 1945. I completed my secondary school education in 1949. I then gained admission to the University of Ibadan in 1950 and I graduated in June 1954. I also went to Cambridge University and concluded my course there in 1955. When I returned to Nigeria, I started teaching at the Olu-Iwa College, Ijebu Ode, (now Adeola Odutola College). Later, I left teaching to join the Nigerian Army in 1957 and I retired in 1977.

What informed your decision to join the army, when you were a university graduate?

I believed then that I had attained the height of the teaching profession because teaching then was different from what we have now. I worked in a private school and I believed I had already reached the limit and that there was nothing to look forward to again. Secondly, I wanted adventure.  I taught briefly in a public school in England where there was a Cadet Corps, where young boys were given uniforms. I asked myself then that why couldn’t we have such kind of school in Nigeria? I was the acting principal for a year, so I had to leave after that. That was when I got to the army where I rose through the ranks to become Major General before I eventually retired in 1977.

You were in the army when the first coup happened in Nigeria. Can you tell us about your experience?

I hope that I will have time to write more about that coup but I am doing something on it right now. The coup was led by Chukwuma Kaduna Nzeogwu. He was a Major in rank and of course, I was a Major then too but I was his senior. So I knew about that coup. I can say that now but I could not say that then because, in the army, the mere knowledge of a coup is a problem. We were together in India. So, he informed me about it and I enquired more about how he hoped to carry out the plot. When he told me that it would involve killings,  I told him to count me out. I told him that I did not join the Nigerian Army to kill Nigerians.

Was he the one that personally approached you to inform you about the plan?

Yes, he personally came to inform me about it in 1964 when we were in India and the coup was carried out in 1966. Few other things happened which we cannot say now until the time is ripe.

M. I. OKPARA CANNOT BE COMFORTABLE IN HIS GRAVE

 By Mazi Omife I. Omife,  Mbuze Mbaukwu


When Zik, the spirit man, left Onitsha province, Awka District, to Umuahia and appointed Dr. M. I. Okpara as the premier and late Dr.  Akanu Ibiam as the Govenor of Eastern Region of Nigeria, people did not have much qualms about Ibiam. After all, they said, the post of a Governor was a ceremonial one.

 In the case of Okpara, some people were skeptical about his eligibility for the position of premier which was an executive position. In the first place,  people did not know much about him like Dr. J. O. J. Okezie and others associated with  known Zikists and die hard supporters of the great Zik of Africa.

 Secondly, people said he was too fat, which they assumed had something to do with dullness, timidity and lack of leadership charisma, believing that the politics of those days called for a very agile, brave and vibrant person who had the gut to play the hot tribal Nigerian politics of the time and look at other politicians from other regions in the eye without blinking or shying away whenever the situation called for it, which qualities they thought Okpara did not possess, judging by his physical appearance.

 All this while, M. I. Okpara kept his calm and this calmness seemed to give credence to what people were thinking. Could this man carry the cross left behind by the great Zik?

 However, in a short while, the same people began to see the true M. I. Okpara in action as a man of courage, charisma, leadership acumen, patriotism and a leader with full Igbo blood running in his veins.

 Once when late Chief Obafemi Jeremiah Awolowo came to the East for political campaign, the Aba boys threw stones at him and his entourage. The story was everywhere. The Western  press was furious in condemning the action. Even the Federal Government of Alhaji Tafewa Balewa condemned it vehemently.

 Before then, an event had been fixed at Ibadan where M. I. Okpara was billed to present a paper and the event was in a month’s time. The then premier of Western region, Sir Akintola, in reaction to the Aba incident, publicly warned Okpara not to set his foot in Ibadan. But M. I. Okpara would not yield to that threat.

Wednesday, November 6, 2019

FG disputes $25bn Diaspora Remittance figure

VANGUARD Nigeria. Tuesday, November 5, 2019
Written by Victoria Ojeme & Omeiza Ajayi


Remittances to other countries

The Federal Government has disputed the $25 billion figure said to be the annual remittances of Nigerians in diaspora, saying the figure is actually higher.

Minister of Foreign Affairs, Mr Geoffrey Enyeama disclosed this Tuesday in Abuja at the opening of a two-day Technical Workshop on Diaspora Remittances and Sustainable Development under the chairmanship of the Kingdom of Belgium and the French Republic.

Enyeama who said the figure often bandied about is actually not a true reflection of diaspora remittances to Nigeria, however, said the challenge with most countries is how to channel such remittances to development.

“As you know, in the past few years, it is said that Nigerians in diaspora remittances is $25 billion. The figure being bandied about is $25billion per year in remittances.

“Well, I read not too long ago that this figure is inaccurate. It is very far from being accurate because when you logically think about it, it is huge and as they say, it even dwarfs the budget. It is hard to fathom. So, I think there is some debate as to how accurate that really is. But of course, we will love it to be that. There are huge resources coming into the country from Nigerians in diaspora and the challenge, as with most countries, is how to channel those resources to development”, he said.

The minister, who stressed the importance of diaspora remittances to sustainable national development, especially if properly harnessed urged stakeholders to, however, consider the cost of remitting the funds home, saying there was the need to make it easier for those in the diaspora to remit funds.

“In the past few years, the Nigerian diaspora has remitted billions of dollars to their kith and kin back home at a very high premium. According to the National Bureau of Statistics, in 2018, diaspora remittances to Nigeria was about U525 billion. This represents 6.1 per cent of our GDP and 83 per cent of our national budget. It is also 11 times the foreign direct investment flows into the country within the same period.

“This should show us the importance and the value that could derive from these remittances if properly harnessed. On the flip side, we should also consider the cost of remitting these funds back home. We therefore need to make it easier for those in the diaspora to remit funds back home and find ways of harnessing these funds for national development,” he urged.

Sunday, June 16, 2019

THE HAUSA-FULANI ARE NOT OUR MATES

Dan Okojie Wrote:

Southern Nigeria [Igbo, Yoruba and Niger Delta] listen to me carefully. 

Forget your PhDs, businesses, "abroad exposure", "open-eye", big big grammar, social media sagacity etc. Get your notes, go and beg the Hausa-Fulani to tutor you on how to play politics.

The average Fulani man may look dirty, uneducated, unexposed, deprived or stupid but he possesses a knowledge of the importance of political power and how to use it. The Hausa-Fulani are not by any means stupid. In fact, they are masters of Nigerian politics. 

Nigeria's transition to democracy in 1999, was heralded as a new dawn for a brighter future. In preparation to enthrone himself as a civilian President, the late General Sani Abacha created Bayelsa, Ebonyi, Nassarawa, Zamfara, Gombe and Ekiti States. Now making 36 in total. The South had absolutely no idea that by this, the balance of power would forever tilt towards the North even in a democratic setting. Only on this premise did Abacha agree to an eventual transition to democracy which General Abdusalam would see through. The 1999 constitution [the one supervised and crafted by the Caliphate], put paid to the aspirations of the South and set the stage for its perpetual subservience to the North. Our politicians didn't think much about it-we were happy Obasanjo was made President.

In today's Nigeria, Northern Nigeria dominates virtually every aspect of the nation's political dynamics. Democracy is a game of numbers and with this fact, Kano, Katsina, Kaduna, Niger etc., will continue to play significant roles in who becomes President of Nigeria, their members in the national assembly will continue to constitute the majority without which key bills would falter if not in their interests-PIB, NNPC sale, oil blocks licensing, electoral reforms, restructuring etc.

No matter your wealth, the real power lies with who calls the shots in politics. By fiat, your billions could be frozen by the President whimsically. The average Southerner is not politically conscious. He doesn't understand politics nor does he think beyond an election cycle. The Hausa-Fulani plan across generational lines. They think ahead. You often see the shoemaker, sugarcane seller, herdsman, suya man and others glued to their transistor radio. They don't bother about Davido, Tuface or Teniola. They are focused on what's going on in the polity-propaganda, religious directives, strategies, policy etc.

Their mosques are centers for religious, political and social engineering. In every election, they vote en bloc for a particular candidate regardless of performance. Once their leaders direct, they follow. Some may call this foolishness but I beg to differ. It is exactly why Buhari was so confident going into the 2019 elections having performed disastrously. Southern Nigeria's churches focus on tithes, wealth and bogus spiritual promises of a "better life".

You don't find Hausa-Fulani killing themselves during elections. But the supposedly "Educated" South is always a war zone at every election cycle.

While Southerners target Shell, Mobil, Total, Chevron, Zenith bank, traveling abroad, bagging degrees etc, the average Northerner's focus is the NDA, military, CBN, NNPC, DPR, NAPIMS, Police, DSS and other organizations that have considerable strategic influence in the affairs of the country.

Northern Nigeria is way smarter, united, politically mature and coherent than the South. Kwankwaso may disagree with Buhari but he would never get into a war of words with him like Amaechi did with Jonathan in 2015. Kwankwaso and Ganduje may be political enemies but you would never see their supporters shelling themselves with bullets like those of Amaechi and Wike. Buhari and Atiku [both Fulani men] contested the 2019 elections, not a single bullet was fired in the North but over 50 persons were killed in Rivers State alone due to the feud between Amaechi and Wike.

We need to come down from our high horse, go on our knees to beg them to lecture us for we are but babies in this game.

Abacha Didnt Die On Top Of Women or Of Posioned Apple -Al-Mustapha.

Former Chief Security Officer, CSO, to the late Head of State, Gen Sani Abacha, Major Hamza Al-Mustapha, has dismissed claims that Abacha died after eating an apple from his concubines. 
.
Narrating how the former Head of State died, Al-Mustapha said contrary to insinuations, the sudden collapse of the health system of Abacha started on “Sunday, 7th June, 1998 right from the Abuja International Airport, immediately after one of the white security operatives or personnel who accompanied President Yasser Arafat of Palestine shook hands with him, Abacha.”
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Al-Mustapha said shortly after the hand shake, he “noticed the change in the countenance of the late Commander-in-Chief and I informed the Aide-de-Camp, Lt. Col. Abdallah, accordingly. He, however, advised that we keep a close watch on the Head of State.” He said, “Later in the evening of 8th June, 1998, around 6p.m; his doctor came around, administered an injection to stabilize him.
.
 He was advised to have a short rest. Happily, enough, by 9p.m; the Head of State was bouncing and receiving.visitors until much later when General Jeremiah Timbut Useni, the then Minister of the Federal Capital Territory, came calling. He was fond of the Head of State. They were very good friends. “They stayed and chatted together till about 3.35a.m. 
.
A friend of the house was with me in my office and as he was bidding me farewell, he came back to inform me that the FCT Minister, General Useni was out of the Head of State’s Guest House within the Villa. I then decided to inform the ADC and other security boys that I would be on my way home to prepare for the early morning event at the International Conference Centre. “At about 5a.m; the security guards ran to my quarters to inform me that the Head of State was very unstable. At first, I thought it was a coup attempt. Immediately, I prepared myself fully for any eventuality.

A PEEP THROUGH THE VEIL - THE FINAL SCENE OF THE EXCLUSION OF THE IGBO NATION FROM GOVERNANCE IN NIGERIA

PRESS STATEMENT BY THE IGBO RENAISSANCE FORUM (IRF)
By Nze Ugo-Akpe Onwuka (Oyi of Oyi II)

First of all, we would want to seize this opportunity to congratulate the malevolent schemers who have succeeded in scheming the Igbo nation out of the country Nigeria.

We are congratulating them because they have succeeded in doing what is virtually impossible in sane climes.

They have succeeded in strangling separation of powers and would in no time shoot the rule of law, point blank in the middle of the eyes.

It is great to know that you completed your mission albeit without much resistance from those who are at risk and should have known better.

It is expedient to note that the final nail was hammered into the casket of Igbo involvement in governance in Nigeria today as the cycle is fully completed.

As the country Nigeria stands today, there is no Igbo man in the Executive ranks, non in the Judiciary, non in the Security and non in the legislature.

Hurray! (This is the reaction of those who are about to commit self destruction)

It has become very obvious to even a blind man that the Igbo is not wanted in the affairs of governance in Nigeria, and for those who have been very watchful as these schemes played out, we are neither surprised nor perturbed.

The time for introspection is NOW!

This is the time for the Igbo nation to go back to their drawing board and get things fixed.

We are sure that some folks might be thinking that we as a people should have aligned with the wobbling and fumbling government for crumbs falling off their blood stained tables, but please keep that thought to yourself.

The Igbo nation does not condone abomination, and the way the affairs of government has been carried out since 2015 is the most correct definition of abomination.

People have been slaughtered from every part of this country without one successful arrest and prosecution by those who claim to have been put into office to protect the citizens.

Appointments have been made without recourse to common sense and good conscience.

The economy has gone into reverse mode with Nigeria being hailed as the poverty capital of the  world, if not that of the universe.

Unemployment has gone through the roof with jobless citizens still screaming support for those that have practically impaled them.

Investing in Nigeria is now akin to fetching water with a basket.

Unfortunately, in the face of all these humans are not bothered about the impending doom but are unified in the quest to muscle out a people that are not a threat to them, while embracing and entrenching those that have as their main goal the annihilation and annexation of their common patrimony.

What a shame!

As the NEXT LEVEL of impunity, unhindered massacres, unquestioned rape, arson and terror is enthroned, let me tell you for free that it is going to be a tough time, just like Buhari promised all of you who are dancing shoki for the supposed success of their mundane agenda.

As we recoil to ask deep questions of ourselves, let it be known that Nigeria has descended finally into the abyss of tyranny.

If you are still not alive to the current situation in Nigeria, please kindly scream for urgent help.

And for those other regions that would be gloating over the lot of the Igbo nation in the country Nigeria, we are deeply sorry for all of you.

We are proud to be who we are!

We do not stand with evil, and we are ready and willing to bear the consequences of such a noble stand.

When the roll call of those who have separated themselves from the plague shall be made, we shall stand tall and with broad smiles on our faces, tell the  world that, "yes, we stand by our principles."

Finally, let those who make reference to themselves as leaders in Igbo land know today that the time for them to connect with the people is now or never!

- Nze Ugo-Akpe Onwuka (Oyi of Oyi II)

International Coordinator - Igbo Renaissance Forum

Tuesday, May 28, 2019

Kusa, Ndigbo in Lagos and the sad new politics of ethnicity

Written by PAT UTOMI
Vanguard Nigeria. Tuesday, March 12, 2019

L-R: Deputy Director General, Babajide Olusola Sanwo-Olu Campaign Independent Group (BOSICG), Cardinal James Omolaja Odunmbaku; Eze Ndigbo of Lagos, Eze H.N Ohazulike; APC Governorship Candidate in Lagos State, Mr. Babajide Olusola Sanwo-Olu; his Deputy Governorship Candidate, Dr. Kadir Obafemi Hamzat; Financial Secretary of Council of Ndieze Lagos, Eze Nwajei Ofurile Ikechukwu and Eze Christian Nwachu, after the conferment of Ugo Chiunyere Eze Ndigbo tittle on Mr. Sanwo-Olu and his formal endorsement by the Ndigbo in Lagos






I know Femi Kusa. He is a friend and a classmate. I knew of him from his Daily Times days. Then we met at the University of Nigeria shortly after the end of Nigerian Civil war. I have read his reflections on Ndigbo and the politics of Lagos. And have followed with considerable curiosity the Galestorm his article set off and some of the responses to his rebuke of Ndigbo.

My reaction has been influenced by a number of experiences from my own life's journey. Two related to the times I shared with Femi at Nsukka, the other came from a few years later in Graduate School, in the United States. I shall start from the latter.

When I was at Indiana University, a certain Professor of comparative politics and former Vice President of the University J Gus Liebenow remarked that it was a shame that some very bright African students were completing Ph.ds in Economics, Education and even Political Science and other disciplines with little understanding of the American system of government. He thought this particularly unfortunate because such people ought to be the kinds to turn to for light on how the American system worked, on return to their home countries. Who better to elucidate on the American way, in his home country than a US education Ph.d.

Liebenow, a Liberia expert, pushed for fellowship that could take some of the top Phd prospects from Africa, as interns, to the corridors of American government. He got his way.

I turned out to be the first to be selected for this programme and went off to the US Capital, Washington DC as an intern in the Indiana Washington Office for rotation through the offices of members of the Indiana Delegation to the US Congress.

While the opportunity allowed me the bragging rights of engaging the American way in observing and asking questions directly of a Senator who would later become Vice President of the United States (Dan Quayle) and a Congressman who would dominate foreign policy oversight from the House of Representative for many years, (Lee Hamilton), I suspect the opportunity advanced Liebenow's goal because I have done many hours of talking, in the 38 years since that exposure, on how the American system works.

Some people at UNN were apparently not as smart as J Gus Liebenow. If they were, one of the Yorubas that ventured to Nsukka just after the Civil War, should probably not be one to raise issues of questionable charity towards a people he had ample opportunity to better understand.

In those days at UNN some of my closest friends were Yorubas: My classmate from Loyola College Ibadan, Gbenga Sadipe, Folu Ayeni, First Class Graduate and Class Valedictorian in 1974, who would, with his wife Bose, found Tantalizers, years later; Ade Ogidan who would work at the Guardian for many years with Femi Kusa, and Ademola Ayegoro, among others. Most times we gathered in Baba's room, a room next door to that of Clement Ebri, later Governor of Cross River State. It was part of a season in which things ethnic seemed peculiar to me.

I was sometimes "one of those Yoruba boys", other times a Midwest boy and at others an identity challenged rascal. But I had fun, happy with myself and with everyone around.

Tuesday, September 25, 2018

SIT-AT-HOME: Do Igbo really want to leave Nigeria?

Written by Clifford Ndujihe, Deputy Political Editor
~vanguard Nigeria. MONDAY, SEPTEMBER 24, 2018
  • Igbo will be comfortable in a restructured Nigeria - Agbakoba

  • 98% of Igbo will say no to Nigeria in a referendum -Elliot Ukoh

Today's largely successful compliance, for the third time, with the sit-at-home order of the Indigenous People of Biafra, IPOB, in most cities of the South-East geo-political zone; parts of Port-Harcourt, Rivers State; and Asaba, Delta State, has many implications for the polity.

It shows the ground and support that the IPOB and other pro-Biafra groups are gaining in the South-East. It has also raised the question of whether or not the Igbo really want to leave Nigeria. Arguably, the Igbo are the most dispersed and travelled people in Nigeria. They are found in virtually all villages in the country and reputed to have huge investments in terms of buildings and businesses outside Igbo land. Put in another way, they have invested more in other parts of the country than any other ethnic group. Hence they stand to lose more if anything untoward happened to Nigeria as an entity.


However, in spite of these massive investments that could be endangered, a host of Igbo are deep in the struggle for the actualization of the Republic of Biafra. The first battle for Biafra ended 48 years ago after claiming an estimated three million lives in a 30-month civil war. Since 1999, various struggles for Biafra have claimed thousands of lives.

Yesterday's sit-at-home by IPOB was to protest the killings of unarmed IPOB and Igbo youths during peaceful protests by soldiers; the maltreatment, arrest, detention, and humiliation of 127 Igbo women, who protested in Owerri, recently; and Operation Python Dance III in the South-East among others.


Igbo will be comfortable in a restructured Nigeria- Agbakoba

Asked his take on the success of the sit-at-home order in many parts of Igbo land, former President of the Nigerian Bar Association, NBA and human rights lawyer, Dr. Olisa Agbakoba, SAN, said the development has worrying implications for the country.


His words: "I think the reality is that the nation has gone out of control. The rudiments of governmental authority have been seriously eroded. In the latest ranking of the failed states index, Nigeria is listed as a distressed state. This means Nigeria has ceased to be in control of its territorial environment as a result of insecurity, breakdown of law and order, ethnic insurrections and a host of other actions.

"What this shows is that Nigeria is in a very parlous state. It is questionable how far the Federal Government is exercising its territorial authority over the sovereign regions of Nigeria. IPOB is a rebel government whether we like it or not. The extent the rebel government can generate enthusiasm among the people is another question that will be answered by the success of the sit-at-home order. There are many rebel governments in Nigeria. Boko Haram is a rebel government. Niger-Delta militants are rebel governments, etc. There is a crack in the sovereign control of the Nigerian government.

"It is very worrying that within Nigerian territorial environment, an ethnic group can generate enthusiasm and recognition from the people. It has great implications because if they can do it successfully now, they can do it at the 2019 general elections and that is not good for the peace and good governance of Nigeria."

Sunday, May 6, 2018

Full Video: What Southern, Middle Belt Leaders told Saraki

~Oak Tv

The President-General of Ohanaeze Ndigbo, John Nwodo, has suggested that too much powers in the hands of the executive is the reason for the disregard of the legislative arm of government by some public officials...

Watch the entire video:

 

Wednesday, March 14, 2018

OBASANJO'S BBC HARDTALK: WHY IGBOS ARE ANGRY WITH NIGERIA: Response

The Republican News
www.twitter.com/RNNetwork1

My friends who are not from the East of Nigeria where Igbos come from often ask me why there is so much anger in the East and among Igbos. Some wonder why, despite the famed Igbo” wealth’ and enterprise all over Nigeria, the people still complain that Nigeria is unfair to them. Some insinuate that the anger comes from the loss of the 2015 election by Jonathan who the Igbos heavily backed.

And why is it that the current generation of Igbos are so angry as to contemplate carrying arms against the country? With lots following Nnamdi Kanu of IPOB with his secessionist message. Those not following Kanu may despise his antics and rhetoric but are sympathetic to his underlying message. And what is that message? That Igbos don’t feel wanted in Nigeria. That decades of official marginalization and discrimination should be stopped or they should be allowed to take their chances in a new nation.

First, for those who think this is all about Jonathan and Buhari. It is not. Igbos were disappointed that Jonathan did not win. But those whose candidates lose elections lick their wounds. It is allowed. It happens when your candidate loses election. Why did the Igbos invest so much emotions in Jonathan, a non-Igbo from Ijaw? It was more because of the fear of their experience in the past 50 years. Nigeria has placed an embargo on any Igbo man becoming Nigerian president and Igbos understand this.

Jonathan was the next best thing. Other parts of Nigeria have supported their sons to the presidency. Some have bombed Nigeria into submission to get their sons to Aso Rock. Igbos have little capacity to blackmail Nigeria to the presidency. They chose Jonathan as their “Igbo”. But that’s not to say that they are angry enough because he lost to contemplate going to war on his behalf. Jonathan was not really the model of a President the Igbo would go to war for. And even his Ijaw people have accepted his loss. So?

Igbo anger has been building up in Nigeria since the 70s. As kids, people made choices in other parts of Nigeria school years based on the narrative of the Igbo place in Nigeria. They knew about the glass ceiling against Igbos.

After the civil war, despite the “No winner, no vanquished” program, Nigeria placed glass ceilings and no-go areas for Igbos. The war reconstruction program was observed more in the breach. There was the “abandoned” property program that was introduced to drive a wedge between components of the former South-East Nigeria. While the country was too embarrassed to put the discrimination program down in an official gazette, it was there for anyone who cared to look. It was evident in the Igbo police officer who stayed in one position while less qualifies juniors progressed to become his bosses. It was evident when no Igbo qualified to become the Inspector General of Police, or lead any division in the armed forces. It was there when "sensitive" or "lucrative" positions were shared in Nigeria and Igbos were conspicuously absent.

It was there when Igbos were only fit enough to be made Minister of Information until Obasanjo administration came to power. And even recently, it was there when Buhari appointed 47 people to man the critical roles in his government and no one from the South east was there.

Wednesday, January 31, 2018

Nnamdi Kanu and The Cry For Biafra: ‘Nnamdi Kanu most frightening product of our…’

Topics:
  • Nnamdi Kanu and the Biafran zoo
  • ‘Nnamdi Kanu most frightening product of our…’
  • Biafra restoration priority to all and sundry – Nnamdi Kanu
  • Court strikes out six charges against IPOB leader, Nnamdi Kanu
  • Kanu, IPOB supporters are fraudsters, says Ralph Uwazuruike, leader and founder of MASSOB
  • I'm waiting for Ralph Uwazuruike to disguise himself with mask to testify against me in court today, Nnamdi Kanu Thundered. MUST WATCH
  • Kanu: IPOB members protest in Japan, Cote d'Ivoire
  • THE ARREST AND DETENTION OF NNAMDI KANU
  • Pro-Biafra agitators are miscreants – Obasanjo
  • Obasanjo, ‘kettle calling pot black’, says Achuzia
  • Nnamdi Kanu, the Biafra course and Vision 2023!
  • Nnamdi Kanu has no criminal charge hanging on his neck – lawyer
  • Obasanjo warns Nigerians of second Biafra war
  • Biafra: FG charges Kanu, 2 others with treasonable felony
  • Biafra Agitation Is Dead, Hopeless, Says Obasanjo
_____________________________________

Nnamdi Kanu and the Biafran zoo
~TheGuardian Nigeria. Wednesday, January 17, 2018.

Politics in Nigeria is largely transactional. Nigerians who want to hold political positions look for and invest millions of naira in purchasing the endorsements of godfathers and distributing rice, bread, and cash to fellow citizens to vote for them.

Nnamdi Kanu
The process is extremely expensive and attracts mostly those who see politics as a very good way of dramatically multiplying investments, much like drug smuggling.

Nigerian politics rarely attracts people who have the intention to use political control of state institutions to transform the lives of fellow citizens. Building a base of political power in Nigeria is similar to establishing 100 per cent ownership of a bank.

You acquire control of a political office and convert all levels and institution of government that fall under the control of this office into something like bank branches.

You select all the "managers" of the institutions and agencies - local governments, tax authorities, ministries, broadcasting services, state-owned enterprises, land management bureaux etc. - who deliver a chunk of their budgets to you in addition to using their resources and responsibilities to generate funds and opportunities for you.

The objective of generating funds for the political machinery of the "political lord" becomes the significant if not primary aim and consistently erodes their statutory roles (delivering quality education or healthcare services or durable roads).

First, this intensely anti-democratic process concentrates power permanently in the hands of a very few people. Anyone seeking to enter Nigerian politics must be ready to divert public resources to these political godfathers.

It also weakens the ability of state institutions to deliver services that are essential to fostering investment, creating wealth and lifting people out of poverty - durable infrastructure, high quality public school and health system, etc.

The process locks out Nigerian youths and professionals from politics. In the first 20 years of independence, people between 28 and 40 years of age were governors, federal legislators and ministers, and even President. Now, a 50 year old is considered a very young person in Nigerian politics.

Thursday, December 14, 2017

My regrets as head of state-Gowon

Written by Henry Umoru
~Vanguard Nigeria. Wednesday, December 13, 2017.


Gen. Gowon
ABUJA-TWENTY Six years after relocation of the seat of government to Abuja, former Head of State, General Yakubu Gowon, retd, said yesterday that his only regret was that he did not use his power and position as the head of state to appropriate land for his personal use.

He also said as the Commander-in-Chief, he had powers to make Jos, and not Abuja, the capital of Nigeria but refused to do so.because he was not prepared to be clouded by sentiments and selfishness.

He said he took these decisions because of his conviction that personal interest should not override national interest.

Gowon, who spoke at the 26th anniversary exhibition and commemoration of the movement of the seat of government from Lagos to Abuja, organized by the Federal Capital Territory Archives and History Bureau in Abuja yesterday, said he did not make Jos the capital because he was also afraid of being accused of parochialism, given the fact that Jos was close to his place of birth.

According to him, the idea of moving from Lagos to Abuja was conceived by his government in 1974, and that those who were passionate about the ideas, such as the late General Murtala Mohammed, continued with the project after he left government.

He noted that the first place he found that looked strategic and beautiful for the capital of Nigeria was Jos in Plateau State, adding, however, that he could not sustain his thought on it because he didn't want to be accused of parochial and favouritism.

He said: "One of the places I saw that attracted me was somewhere in Plateau, those of you who know the place, especially close to Jos forest, will agree that the area is beautiful and I thought that place was beautiful for the capital city.

Monday, October 16, 2017

The crackdown on Southern Cameroonians

~ Tribune Nigeria. Thursday, October 12, 2017.

THE axiom that freedom is never willingly given by the oppressor but must be demanded by the oppressed cannot be more apt in dissecting the current crackdown on “dissident” elements in Southern Cameroon. Just like the unsavoury events that followed the independence votes in Kurdistan and Catalonia, Southern Cameroon was a theatre of anguish penultimate week. On October 1, the day some separatist elements in the region sought to symbolically regain their independence from the Republic of Cameroon, the Paul Biya-led government unveiled the state apparatus to crush any dissent. The symbolic declaration of independence was made on social media by one Sisiku Ayuk, the “president” of Ambazonia.

Early this year, the Biya government cut off internet access in the region for three months. It did not even bother to adopt the option of counter narratives to whatever the “separatists” were saying. It announced a temporary restriction on travel and public meetings across the South-West Region. This was after imposing a curfew in the neighbouring North-West Region. Only a fifth of Cameroon’s 22 million people are English-speaking, and the government has always sought to suppress this minority. In 1961, the former British entity, Southern Cameroons, united with Cameroon after its independence from France in 1960. At the inception of the union, the federalist system was adopted, but things were to change in 1974 when a patently fraudulent referendum stage-managed by the centralist government in Yaounde imposed the establishment of the Republic of Cameroon.


The assimilation process, a feature of colonial rule, was adopted by the Yaounde government, along with disparities in many parts of the country’s national life: the distribution and control of oil wealth, education and the judicial system. Believing that the federal arrangement, which would allow them considerable power over their own destiny is the way forward for a united and prosperous Cameroon, the Southern Cameroonians have always staged protests, with a much more hard-line section embracing violent rhetoric and calling for outright secession from the country and the formation of a dream country, Ambazonia. But the central government has never pretended to be enamoured of the federalist proposal, let alone secession. On September 22, as thousands of “Ambazonians” took to the streets in the two English-speaking regions of Cameroon, soldiers reportedly shot at least eight people dead in the restive Anglophone belt, notably Buea in the South-West and Bamenda, the main town in the North-West. Thereafter, teachers and lawyers hit the streets in protest over the use of French in Anglophone schools and courts. This soon mutated into an outright demand for Ambazonia.

Tuesday, June 27, 2017

The Nigeria Question? - Viewpoint: FACTUAL NIGERIA MATTERS ARISING -Reality Check!

Topics: 

  • FACTUAL NIGERIA MATTERS ARISING
  • Is Nigeria a free nation or a conquered vassal state? By Femi Fani-Kayode
  • THE ULTIMATE CORRUPT PRACTICES: THIS IS PURE MADNESS
  • Kaduna Nzeogwu last African soldier revolutionary; not Igbo
  • Your Land Or Your Blood. 
  • IF ANY THING HAPPENS TO NIGERIA, HOLD ISLAM RESPONSIBLE!
  • EMIR SANUSI BARES HIS MIND ON HAUSA, IGBO AND YORUBA… THE PROBLEM OF NIGERIA.
  • good Nigeria is better than a good Arewa, Oduduwa or Biafra.
  • Prof. RACE Achara: Keeping Crime in the Tribal Family
  • IGBO SCHOLAR DISGRACES Femi Fani-Kayode, Demolishes claims on Igbo/Yoruba history with facts and figures
  • VOTE AGAINST COUNTRY IN FAVOUR OF TRIBE.
  • OHANEZE NDI-IGBO AND FULANI INFILTRATION
  • The Fulani Republic of Nigeria - by Fani-Kayode
  • NIGERIA UNITY UNDER THREAT! THE FULANI CONSPIRACY - Obiora Ogochukwu Okafo 
  • THE WILL OF GOD - DONALD J. TRUMP.
___________________________________________________



FACTUAL NIGERIA MATTERS ARISING -Reality Check!
June, 2017.

The Ibos want Biafra
The North wants Ibo's exit
The Yorubas want Ibo's exit
The Ibos are saying "we have investments in your areas and cannot leave them"
And the fight is being cooked.

Amongst all these, the President is in London
Governors are sharing bailout funds
Workers salaries are not paid
Government officials have their children schooling abroad
Ministers and senators are looting

The poor Hausa man is riding Okada
The poor Ibo man is riding Okada
The poor Yoruba man is riding Okada

The poor Hausa man sleeps under the bridge as Alamajiri
The poor Yoruba man sleeps under the bridge as Alaye
The poor Ibo man sleeps under the bridge as agbero

It is pertinent to note that the poor from all ethnic groups in Nigeria have everything in common and so is the rich.

Do not allow the agitation of an Ibo man who lives in UK or USA for Biafra cause the killing of the Ibo man in Adamawa. The rich hate us that much.
Do not allow the Alhaji whose children are living abroad to persuade you to go and start killing on the street of Kaduna.

The problem in the country is not the agitation of any ethnic group but the unity of the elite and the disunity of the masses.

How many times have you taken your agitation to question your local government Chairmen?

Why have you not asked your Governors through agitation how they spent bailout fund?

THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

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