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Showing posts with label News. Show all posts
Showing posts with label News. Show all posts

Wednesday, November 6, 2019

FG disputes $25bn Diaspora Remittance figure

VANGUARD Nigeria. Tuesday, November 5, 2019
Written by Victoria Ojeme & Omeiza Ajayi


Remittances to other countries

The Federal Government has disputed the $25 billion figure said to be the annual remittances of Nigerians in diaspora, saying the figure is actually higher.

Minister of Foreign Affairs, Mr Geoffrey Enyeama disclosed this Tuesday in Abuja at the opening of a two-day Technical Workshop on Diaspora Remittances and Sustainable Development under the chairmanship of the Kingdom of Belgium and the French Republic.

Enyeama who said the figure often bandied about is actually not a true reflection of diaspora remittances to Nigeria, however, said the challenge with most countries is how to channel such remittances to development.

“As you know, in the past few years, it is said that Nigerians in diaspora remittances is $25 billion. The figure being bandied about is $25billion per year in remittances.

“Well, I read not too long ago that this figure is inaccurate. It is very far from being accurate because when you logically think about it, it is huge and as they say, it even dwarfs the budget. It is hard to fathom. So, I think there is some debate as to how accurate that really is. But of course, we will love it to be that. There are huge resources coming into the country from Nigerians in diaspora and the challenge, as with most countries, is how to channel those resources to development”, he said.

The minister, who stressed the importance of diaspora remittances to sustainable national development, especially if properly harnessed urged stakeholders to, however, consider the cost of remitting the funds home, saying there was the need to make it easier for those in the diaspora to remit funds.

“In the past few years, the Nigerian diaspora has remitted billions of dollars to their kith and kin back home at a very high premium. According to the National Bureau of Statistics, in 2018, diaspora remittances to Nigeria was about U525 billion. This represents 6.1 per cent of our GDP and 83 per cent of our national budget. It is also 11 times the foreign direct investment flows into the country within the same period.

“This should show us the importance and the value that could derive from these remittances if properly harnessed. On the flip side, we should also consider the cost of remitting these funds back home. We therefore need to make it easier for those in the diaspora to remit funds back home and find ways of harnessing these funds for national development,” he urged.

Thursday, February 8, 2018

Letters to Buhari: Kudos, knocks trail Obasanjo's advise to Buhari

Topics:

- Kudos, knocks trail Obasanjo's advise to Buhari
- IBB’s full text on 2019: Towards national rebirth
- Nigeria’s Messiah from Adamawa?
_______________________________________________

Kudos, knocks trail Obasanjo's advise to Buhari
~Vanguard Nigeria. Wednesday, January 24, 2018.

…Obasanjo to Buhari: Go home, forget 2019


…Calls for a third force to bail out Nigeria,


…Buhari, Tinubu, Akande, APC NWC meet


…Amaechi, Adebanjo, Junaid Mohammed, Okorie, Ozekhome, ACF, others speak; Presidency keeps mum



Former President Olusegun Obasanjo, during his visit to
President Muhammadu Buhari, at the State House, Abuja,
on Thursday, April 7, 2016.
 
LAGOS - Alleging gross incompetence in the face of challenges of state, former President Olusegun
Obasanjo, yesterday, charged President Muhammadu Buhari to sidestep calls for a second term and join him and other former leaders in the rank of statesmen.

President Obasanjo in a scorching 3,564 word statement, lamented that his hope that Buhari would help birth change when he supported him in 2015 had been grossly derailed in the face of what he said was the President's failure to rise above his deficiencies.

While affirming that he was not unaware of Buhari's shortcomings in the areas of the economy and foreign affairs, areas he said he expected him to have sought help, President Obasanjo, however, blasted him for promoting clannishness in governance which had led to increased divisions in the polity and a culture of buck passing.

Obasanjo said his disappointments with Buhari, however, did not mean that the political opposition in the shape of his former party, the Peoples Democratic Party, PDP, was any better.

While noting the appropriation of the opposition party by some forces he said would not offer any change, the former Nigerian leader called on patriots to join him in a third force which he said should birth the change that would take Nigeria to its place of glory.

The Obasanjo Statement

President Obasanjo in his special press statement, entitled THE WAY OUT: A CLARION CALL FOR COALITION FOR NIGERIA MOVEMENT, said: "Since we are still in the month of January, it is appropriate to wish all Nigerians Happy 2018. I am constrained to issue this special statement at this time considering the situation of the country.


"Some of you may be asking, 'What has brought about this special occasion of Obasanjo issuing a special statement?' You will be right to ask such a question. But there is a Yoruba saying that 'when lice abound in your clothes, your fingernails will never be dried of blood'.

"When I was in the village, to make sure that lice die, you put them between two fingernails and press hard to ensure they die and they always leave blood stains on the fingernails. To ensure you do not have blood on your fingernails, you have to ensure that lice are not harboured anywhere within your vicinity.

"The lice of poor performance in government – poverty, insecurity, poor economic management, nepotism, gross dereliction of duty, condonation of misdeed – if not outright encouragement of it, lack of progress and hope for the future, lack of national cohesion and poor management of internal political dynamics and widening inequality – are very much with us today. With such lice of general and specific poor performance and crying poverty with us, our fingers will not be dry of 'blood'.

Monday, December 11, 2017

Slave Trade: The 21st Century menace

Written by Chioma Gabriel
Vanguard Nigeria. Sunday, December 10, 2017.

One of the 164 returnees from Libya facilitated by International Organisation on
Migration  and National Emergency Management Agency on arrival
at the Murtala Muhammed Airport, Ikeja, Lagos on Thursday
Nearly half a decade ago, the funeral of a promising young man who died in the desert was held somewhere in the southeast. Obumneme, that was his name, was travelling to Europe in search of greener pasture after an HND in Civil Engineering and five years of unemployment in Nigeria. He was the only child of his parents and his death quickly claimed the life of his father. The old man died of a broken heart.

Obumneme had joined legions of Nigerians heading to Europe through the Sahara Desert but he was not as lucky as they made him believe. The challenges were not as surmountable as they made him believe. So, he died.

He was not the only victim. Stories abound of Nigerians who died in the desert everyday and those who died across the Mediterranean sea. Many of these victims were violated and deliberately killed.

In Nigeria today, many secondary school graduates and University graduates who are frustrated due to inability to either get a job or a good paying job, often, believe that it is better out there. Some do not seek the necessary information before getting out of the country. So, they fall victims to push and pull factors.

Nigerian governments have failed Nigerians and for many, there is very little hope of things improving. This push factor has sent many into their early graves.

It is often believed that reducing public corruption and providing efficient social services will go a long way in reducing the exodus of young Nigerians. A major 'pull factor' for many Nigerians leaving the country, especially the financially capable is the efficient infrastructure, governance and orderliness they may enjoy abroad that is lacking in Nigeria. Nigeria has the human and material resources to reproduce this state of affairs but capable and good leadership is required.

Everyday , we hear stories of the suffering of young African migrants seeking better opportunities in Europe through illegal routes. The ordeal that many go through either in the transit countries such as Niger and Libya or during the perilous journeys on rickety boats across the Mediterranean is heart-wrenching.

Monday, March 20, 2017

Queen Elizabeth II honours Nigerian nurse

~Punch Nigeria. Wednesday, March 8, 2017. 

Queen Elizabeth II has honoured a Nigerian nurse for her contributions to the United Kingdom's health sector.

Dame Elizabeth Nneka Anionwu, a British-born nurse, health expert, tutor, lecturer and medical professor, was honoured with the Commander of Order of British Empire.

She is of Irish and Nigerian descents.

Her citation states that Anionwu contributed to the opening of the first sickle cell and thalassemia counselling centre in the UK.

She also helped to create the Mary Seacole Centre for Nursing Practice at the University of West London.

She retired from her careers in 2007.

She was born on July 2, 1947 in Birmingham, United Kingdom, to a 20-year-old Irish mother, Mary Furlong; and a Nigerian father of Igbo descent who was a law student, Lawrence Odiatu Victor Anionwu.

Her mother was in the second year as a student of Classics in Cambridge University when she became pregnant.

As a single mother with no support from the father of her baby, Furlong decided to leave Cambridge and took up a job in order to provide for her daughter Elizabeth and herself.

Her biography reveals that the young Elizabeth's upbringing was heavily affected by moving between institutions and family.

She reportedly spent just over two years living with her mother, as she was given up to be cared for by non-relations when her stepfather refused to accept her.

For much of her childhood, Elizabeth was cared for by nuns, while she also spent several years in the Nazareth House Convent in Birmingham.

In her biography, she recalls sobbing her heart out on the bus when she had to leave the convent to go and live with her mother again.


"Every period of relative stability in childhood ended in sudden collapse," she wrote.

Much later in life, she visited Nigeria, and her trip influenced her to take up her father's name. Anionwu has credited her father, a barrister and diplomat, as her career inspiration.

Elizabeth Anionwu has one daughter, Azuka Oforka, who is an actress in the BBC TV series Casualty.

Elizabeth Nneka Anionwu has a PhD, a DBE, and an FRCN.

She began her nursing career at a very young age after being inspired by a nun who cared for her eczema. At the age of 16, she started to work as a school nurse assistant in Wolverhampton.

Later on, she continued with her education to become a nurse, health visitor, and tutor. She is ultimately thankful that her father pushed her to pursue her career.

She also travelled to the US to study counselling for sickle cell and thalassemia, as such centres and courses were not available in the UK.

In 1979, she worked with Dr. Brozovic to create the first UK Sickle Cell and Thalassemia counselling centre in Brent.

The opening of this counselling centre pioneered the opening of over 30 centres in the UK, using the Brent location as a basis.

And even though she had retired in 2007, Anionwu remains active in the nursing community and supervises many projects, including, "The development of caring for people with sickle cell disease and thalassemia syndromes: A framework for nursing staff;" and "Understanding the contribution of sickle cell and thalassemia specialist nurses."

Thursday, November 17, 2016

Eze Igbo Abuja gets nod to lead Ndigbo in the Diaspora

Written by Magnus Eze
~The SUN Nigeria. Wednesday, November 16, 2016.

Ndigbo in the Diaspora at the weekend in Abuja renewed the tenure of Igbo 1 Abuja, Eze Nwosu Ibe, after a confidence vote passed on his traditional leadership. With this, the stage is set for a second term in office of the president of Ndi Eze Igbo N'uzoije (Eze Igbo in the Diaspora) for another three years.

The motion moved by Eze Igbo Gbagyi Kaduna, Eze Fred Awagu, was seconded by Eze Jerome Ikechukwu Nwagbara (Eze Igbo Kuje). After analyzing progress made by the traditional holders in the last three years, they endorsed his leadership qualities and re-nominated him unanimously for a second term in accordance with their constitution.

Eze Awagu in moving the motion extolled the sterling qualities of Eze Ibe, especially his ability to galvanise Ndigbo living and doing business outside Igbo heartland, in spite of series of provocations and attacks on their business concerns and homeland by herdsmen and other unseen forces.

He explained that apart from ensuring that Ndigbo outside Igbo land respected the tradition of their host communities, they never lost their mother cultural values, which is why he made sure Igbo Day is celebrated every year in all parts of Nigeria, through other Eze Ndigbo to toe the line of preserving the rich Igbo cultural values as well as the age long practice of dignity in labour among Ndigbo.

Supporting the motion, Eze Nwagbara, said all the Ndi Eze Igbo N'uzoije were unanimous in the endorsement of Eze Ibe Nwosu and commended him for his uprightness and for galvanizing Ndigbo, particularly those of them living in Abuja and also for ensuring that the Abuja natives accorded continued respect to Ndigbo in all spheres, including supporting them to aspire into political offices.

The highly elated Eze Ibe in his acceptance speech commended the body for the opportunity given him to serve them and promised not to relent in efforts at giving Ndigbo clear voice wherever they may be. He however, called on Ndigbo who live and operate outside Igbo land to respect the tradition of their hosts and also to respect the laws of the government operating wherever they find themselves.

He promised to set up a committee to articulate the problems being encountered by Ndigbo outside Igbo land that would eventually be presented to Ohaneze Ndigbo for proper deliberation and presentation to the Federal Government.

The Eze Ndigbo N'uzoije meeting was attended by Eze Ndigbo operating in states outside the Igbo heartland. The cultural promotion campaign of Eze Ndigbo outside the Igbo speaking states has recently buoyed Igbo cultural and traditional activities within and outside the country, especially the Iri Ji Ndigbo (New Yam festival) that has become a global celebration.

Wednesday, August 17, 2016

1976 Coup: Why I declined taking over after Murtala’s death –Obasanjo

~Vanguard Nigeria. Tuesday, August 16, 2016

ABEOKUTA—Former President Olusegun Obasanjo said, yesterday, that he was persuaded to take over as Head of State, shortly after General Murtala Ramat Muhammed was killed in the 1976 coup.

The then Head of State, Gen Muhammed, along with his aide-de-camp, ADC (Lt. Akinsehinwa), orderly and driver were assassinated on February 13, 1976 while on his way to work in a black Mercedes Benz car.

Obasanjo said he, as the then Chief of Staff of Supreme Headquarters and the late Muhammed had worked for the peace of the country before the Lt. Col. Buka Dimka struck in the bloody coup.
While reflecting on the coup, Obasanjo declared that Nigerians had thought that the bloody coup would end the nation called Nigeria.
The former President said this when he played host to the cast and crew of the yet to be released film, “1976” at the Olusegun Obasanjo Presidential Library, OOPL, Abeokuta.

According to him, there were misconceptions about the coup, which upturned the political situation at that time.

He explained that the misconception stemmed from the fact that most of those involved in the coup were Christians and for killing the Head of State, who was a Muslim, it was seen as a bad signal for the nation.

He said: “The killing of a Muslim on a Friday by a gang thought to be Christians, particularly, when we remembered the first coup, which upturned the political situation gave a bad signal.

Obasanjo, however, described the film, which abridged parts were shown as “a mixture sweet and sorrow will make us to remember ourselves not to go back to the dark days, which put us in go-no-go situation.”
Commending the team for the production, he said, “we can have more of this, as there are more national issues that can be portrayed. We are capable of the best and that is what this film has shown that.”

The Executive Producer of the film, Tonye Princewill said the cast and crew of “1976” was on tour of the country to seek support and endorsement for the film, billed to premier in November.

Princewill said the visit to Obasanjo was important, “considering his position at that time in the country, we deem it fit to come and show him the film and curry his endorsement, which as you can see we had gotten.”

Tuesday, May 31, 2016

Fulani herdsmen: Nimbo massacre: I recorded killing to show my people our success -Suspect

Topics:
  • Nimbo massacre: I recorded killing to show my people our success -Suspect
  • Enugu/Herdsmen Attack: Facts emerge on how mercenaries attacked Nimbo
  • Fulani herdsmen: Farmers amass arms to combat killings
  • Herdsmen, actions and consequences
  • No one can stop us from grazing in the south - Fulani herdsmen
  • This could lead to war
  • Enugu attack: Buhari orders crackdown on rampaging herdsmen
  • 20 People killed as Fulani herdsmen invade Enugu community
  • ENUGU MASSACRE: Northern govs under fire… for defending Fulani
  • Nigerians say "NO" to National Grazing Reserves Bill
  • Our story, by Baba Othman Ngelzarma, National Secretary, Miyetti Allah Cattle Breeders Association of Nigeria, otherwise known as Fulani herdsmen
  • The herdsmen narrative
  • Fulani gunmen attack Kaduna village, kill monarch, nephew
______________________________________________

Nimbo massacre: I recorded killing to show my people our success -Suspect
Written by Kunle Falayi

Some chilling details have emerged on the April 25 massacre of residents of Nimbo community in Enugu State by Fulani herdmen following the arrest of a 24-year-old suspect, Mohammadu Zurai, by the Inspector-General of Police Special Intelligence Response Team.

Zurai, who was arrested alongside four other suspects - Ciroma Musa (3), Sale Adamu (33), Suleiman Laute (43) and Haruna Laute (24) - told the police that at least 100 Fulani herdsmen from seven states took part in the massacre.

According to the suspect, Fulani leaders rearing cows in Taraba, Kogi, Benue, Nasarawa, Katsina, Niger and Kaduna States contributed representatives to take part in the attack.

Zurai, a Fulani herdsman living in Kogi State, said he was born in Enugu State even though his family are from Garba Shehu town in Taraba State.

His statement revealed that prior to the attack, kolanuts were shared among Fulani leaders in the seven states earlier identified, urging them to support the attack.

According to Zurai, the attack came because of the killing of six Fulani herdsmen in the community in the past without repercussion.

Saturday PUNCH learnt that the leader later sent representatives who took part in the attack.

Two days before the attack (April 23), a meeting where the plans were perfected was held in Ameke town, Kogi State.

The police had revealed that a video recording of the killing was recovered from Zurai.

Zurai said, "After we attacked the town through the bush, I saw a man who had just been slaughtered on the ground. I brought out my phone and recorded the scene.

"I asked the dead man, 'Your people had confidence to kill Fulani people but now you are dead. Don't you know that Fulani owns Nigeria?' I recorded the video to show my relatives in Kogi where I live how successful the operation was. As we moved around Nimbo, I saw an Igbo man who used to give me food anytime I was in the state. I warned him to quickly leave town to avoid being killed."

Zurai said he was invited to take part in the killing by one Buba. He identified leaders who participated in the killing as Alhaji Suddi, Alhaji Kuriya, Alhaji Dula and Ardo Dula (living in Enugu State).


Others he identified are Mallam Adamu , Alhaji Chiroma, Adamu Sarka, Alhaji Botdo, Alhaji Iro Kogi and Alhaji Fanya (from Kogi State).
-------------------------------------------------------

Enugu/Herdsmen Attack: Facts emerge on how mercenaries attacked Nimbo
Written by Emeka Mamah
~Vanguard, Nigeria. Wednesday, May 18, 2016.

ENUGU-Fresh factshave emerged that herdsmen did not carry out the attack on the people of Nimbo community in Uzo Uwani Local Government Area of Enugu State themselves; they reportedly hired mercenaries to do it for them.

Some security officers, who spoke to newsmen in the area yesterday, said that three of the mercenaries drowned in River Niger while trying to flee the scene of the crime.
This was even as the Special Investigation Team set up by the Inspector General of Police, IGP, Solomon Arase, have "interviewed" the traditional ruler of Nimbo, Igwe John Akor, for about two hours at the police headquarters in Enugu over the issue.

Thursday, December 17, 2015

United Nation Cleares Mrs Adaobi Megan For Biafra Government. By christian row

Written by By 

Mrs Adaobi Megan makes history: Cleared by United Nation.

Mrs Adaobi Megan makes history: Cleared by United Nation.The real journey to Biafra restoration has just begun today with Biafra Representative – Mrs Adaobi Megan being admitted into UN ECOSOC meeting few hours ago.

BVI correspondent in New York, USA, venue of the United Nations ECOSOC meeting confirmed that Mrs Adaobi was expressly cleared and admitted into the meeting as a Bilie Human Rights Initiative representing Indegenous People of Biafra.This is the first time Biafra struggle is brought to the attention of the world powers. Mrs Adaobi is expected to present our case for Biafra independence before the world body from where international lobbying will commence in earnest.
In the mail ent to Voice of Biafra (BVI Channel 1 studio) it states as follows:


“Dr. Nnenna  Nwanagbaoso, Constitutional Lawyer Emeritus, Daughter of Biafran Revolution has delivered as promised. She has taken over the baton from General Ojukwu.  In her own words at the United Nations Economic Council Meeting, this morning, she stated, “Ojukwu started the race but I will finish it using Self Determination Instrument”.


Tuesday, November 10, 2015

Afenifere: Yoruba’s long lost voice

Written by LEKE BAIYEWU - Punch Nigeria.
The battles and travails of the foremost Yoruba socio-political group, Afenifere, a formidable voice of the people of South-West Nigeria for many years.

Last Sunday, Pa Reuben Fasoranti, resigned his position as the leader of the pan Yoruba socio-cultural organisation, Afenifere. The octogenarian, who assumed the position after the death of Chief Abraham Adesanya, hinged his decision on the disunity among members making it difficult for Afenifere to actualise its goals.

Fasoranti, in a letter to the Secretary-General, Chief Seinde Arogbofa, and other leaders of the group, including Chief Ayo Adebanjo, Pa Olaniwun Ajayi, Chief Olu Falae, Chief Supo Sonibare and all the state chairmen, lamented the ills in the group.
The letter partly read, “Over the years, Yoruba have tried to focus on a common goal. The late Chief Obafemi Awolowo tried to ensure the oneness of our people with a lot of efforts, notwithstanding he faced a lot of challenges in the process. Unfortunately, he passed on without actualising this dream.

“The mantle of leadership fell on the late Pa Adekunle Ajasin and subsequently on Pa Adesanya and then my humble self. As events have been unfolding in the past few years, the focus and goals of the founding fathers of our great organisation Afenifere have been gradually eroded.
“This, therefore, made it a Herculean task for our members to work in unity. Several efforts were made to ensure the actualisation of the Afenifere’s goals, but it appeared that we have not succeeded in achieving this. This is basically due to reasons best known to our members individually.

“Considering my age, efforts and selfless dedication to my country, my state (Ondo), my political parties, my past leaders and my members in Afenifere both in Nigeria and in the Diaspora, I hereby wish to inform you all that I have decided to step aside as the leader of our great organisation, Afenifere.”

Saturday, May 30, 2015

Anambra govt bans motorcycles, tricycles on highways






















The Anambra Government yesterday, banned the operation of private and commercial motorcycles and tricycles from major highways in the state, with effect from June 1, 2015.
The government's action which was announced in a statement signed by the Commissioner for Information, Culture and Tourism, Dr. Uju Nwogu, in Awka, confirmed an earlier media reports in which Okada operators in the state, warned against possible dire consequences of a ban on their operations.

"All motorcycle and tricycle operators in the state will from next week Monday, June 1, be barred from plying the Enugu-Onitsha highway, as well as Arthur Eze Avenue and Zik's Avenue in Awka.

"Similarly, it will be illegal for all motorcycles, either private or commercial, to ply the Onitsha-Owerri Expressway, Awka Road, Borromew-Upper Iweka-Bridge Head road, Old and New Market roads and Oguta Road, all in Onitsha.

"In Nnewi, they are prohibited from the Nnewi-Nnobi road and Nnewi-Oba road.
"All commuters, who must ply these restricted roads are by this announcement, advised to use tricycles or the taxis and buses provided by the state government and other commercial vehicle owners," the statement read in part.

While noting that the law enforcement agencies would ensure strict compliance to this directive, the government warned that operators caught violating the directive would have their motorcycles or tricycles impounded.

According to the News Agency of Nigeria (NAN) it, however, stated that a fine of N5,000 for motorcycles and N10,000 for tricycles, for first offenders, would be paid to retrieve such impounded motorcycles or tricycles.
It warned that subsequent arrest for a second violation of the directive would attract outright confiscation of the motorcycle or tricycle by the state government.
The statement also warned motorcycle operators in the state to desist from carrying more than one passenger on a trip.

THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

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