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Monday, December 11, 2017

Slave Trade: The 21st Century menace

Written by Chioma Gabriel
Vanguard Nigeria. Sunday, December 10, 2017.

One of the 164 returnees from Libya facilitated by International Organisation on
Migration  and National Emergency Management Agency on arrival
at the Murtala Muhammed Airport, Ikeja, Lagos on Thursday
Nearly half a decade ago, the funeral of a promising young man who died in the desert was held somewhere in the southeast. Obumneme, that was his name, was travelling to Europe in search of greener pasture after an HND in Civil Engineering and five years of unemployment in Nigeria. He was the only child of his parents and his death quickly claimed the life of his father. The old man died of a broken heart.

Obumneme had joined legions of Nigerians heading to Europe through the Sahara Desert but he was not as lucky as they made him believe. The challenges were not as surmountable as they made him believe. So, he died.

He was not the only victim. Stories abound of Nigerians who died in the desert everyday and those who died across the Mediterranean sea. Many of these victims were violated and deliberately killed.

In Nigeria today, many secondary school graduates and University graduates who are frustrated due to inability to either get a job or a good paying job, often, believe that it is better out there. Some do not seek the necessary information before getting out of the country. So, they fall victims to push and pull factors.

Nigerian governments have failed Nigerians and for many, there is very little hope of things improving. This push factor has sent many into their early graves.

It is often believed that reducing public corruption and providing efficient social services will go a long way in reducing the exodus of young Nigerians. A major 'pull factor' for many Nigerians leaving the country, especially the financially capable is the efficient infrastructure, governance and orderliness they may enjoy abroad that is lacking in Nigeria. Nigeria has the human and material resources to reproduce this state of affairs but capable and good leadership is required.

Everyday , we hear stories of the suffering of young African migrants seeking better opportunities in Europe through illegal routes. The ordeal that many go through either in the transit countries such as Niger and Libya or during the perilous journeys on rickety boats across the Mediterranean is heart-wrenching.



Only this year, the International Organization for Migration reported that more than 2,500 migrants perished in the Mediterranean. Many more are believed to have died travelling across the Sahara Desert or in the transit countries.

Almost on weekly basis, Nigeria is belaboured with bringing home many of its citizens trapped in Libya. The stories initially were not as horrible as returnees mainly complained of unemployment, hunger and poverty while the women lamented sexual abuse and violation.

But the stories have changed for the worse.

Now, there is the return of slave trade. Who would believe that after several centuries of the abolition of slave trade, it would crop up again and typically, Nigeria is a major beneficiary of such evil.

The International Organization for Migration reported that in Libya, many migrants seeking employment or trapped in transit are exposed to hash living conditions and widespread human rights abuses. Some are traded as slaves for ransom, labour or sex by gangs of human-traffickers and many die in the appalling conditions of detention facilities run by criminals and militias.

But the trading of migrants as slaves appeared under-reported. Now, the issue has exploded from videos posted in the internet and accounts of those who managed to escape and return home.

International organizations have also published credible reports, documenting regular and severe human rights violations of refugees and migrants in official Detention Centres.

From all indications, the truth which those aspiring to travel to Europe by all means haven’t known is that the illegal route to Europe is littered with hardship and death.

Libya is the main transit point for refugees and migrants trying to reach Europe by sea. In each of the last three years, 150,000 people have reportedly made the dangerous crossing across the Mediterranean Sea from Libya. For four years in a row, over 3,000 refugees have died while attempting the journey, according to figures from the International Organization for Migration (IOM), the U.N.'s migration agency.

The Libyan Coast Guard , supported with funds and resources from the E.U. and more specifically, Italy has cracked down on boats smuggling refugees and migrants to Europe. With estimates of 400,000 to almost one million people now bottled up Libya, detention centers are overrun and there are mounting reports of robbery, rape, and murder among migrants. Conditions in the centers have been described as "horrific," and among other abuses, migrants are vulnerable to being sold off as labourers in slave auctions.

Aside Libya, about 12,000 Nigerians are reportedly awaiting deportation in Germany as their asylum claims have been rejected because Nigeria is not considered a country where there is political persecution at the moment.

What in God’s name would bring up the issue of slave trade in the 21st Century?

Nigerians, among other Africans are being auctioned for $400 per person and many would rather pass through this ordeal of being sold as slaves than return home. A video of men being sold at auction in Libya for $400 has shocked the world and focused international attention on the exploitation of migrants and refugees the north African country.

As observed, the aching and terrible paradox of globalization, with its associated technological advancement, has created much wealth for some but has enabled the enslavement of others. Rapid increases in science, technology, industry, commerce and trade, considered by many to be signs of progress leading toward a more peaceful future among nations have done nothing to halt, and have rather helped, this horrible crime against humanity.

Recently, the United Nations Security Council condemned reports of the human slave trade in Libya saying the acts amount to “heinous abuses of human rights” and called upon all relevant authorities to investigate such activities without delay to bring the perpetrators to justice and hold those responsible to account.

Libyan authorities has also promised an investigation into the practice, and a number of political leaders offered calls for action to stop the practice. The UN Secretary General Antonio Gutterres said he was horrified by the reports and said they may amount to crimes against humanity.

The security council further underlines the need for coordination of efforts to tackle the root causes of large movements of people, including forced displacement, un-managed migration and trafficking in persons, in a comprehensive and holistic manner, to prevent exploitation of refugees and migrants by smugglers and human traffickers, as well as for implementation of the 2030 agenda.

The UN also urged all countries to do everything they can to end this barbaric practice.

But will that be enough?

Those committing these unspeakable crimes must be brought to justice, and the victims must be treated with the respect and dignity that they deserve.

Nigeria should sit up and do something about youth and graduate unemployment in a bid to stem this tide.

Un point à temps en vaut neuf. ( A stitch in time saves nine).

No comments:

THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

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