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Sunday, December 18, 2016

Declassified Files From British Government Expose Gen. Gowon Lies About Biafran-Nigerian War



~Culled from Orient Times. Sunday, December 18, 2016.
Web: http://www.otimestv.com

Could this be part of the secret Nnamdi Kanu, leader of the Indigenous People of Biafra threatened to expose? well, find out as you read through the article below, after the cut...

While the British interests being paramount to them were very clearly revealed in the declassified files, it very well revealed some daunting facts about the lies told by Gen. Yakubu Gowon about trying hard to stop starvation in the Biafran region, when he actually imposed blockade on Biafra and used starvation as means of war. How could the same man claim to have done enough to stop the ugly pictures of starving children?

The declassified files from the British government made available to The Republican News exposed every lies and details of every steps taken by Federal Military Government led by Gen. Yakubu Gowon to punish, stifle efforts by Biafrans to have access to food and medical care and aids.

Due to the size of the documents, The Republican News promised to serialize them on weekly basis until it exhausts these facts. The lies about the civil war and the consequences of the evil actions taken to kill millions of Biafrans must be dealt with whilst the perpetrators of these evil acts are still alive.

‘Our direct interests are trade and investment, including an important stake by Shell/BP in the eastern Region. There are nearly 20,000 British nationals in Nigeria, for whose welfare we are of course specially [sic] concerned’, the Foreign Office noted a few days before the outbreak of the war. Shell/BP’s investments amounted to around £200 million, with other British investment in Nigeria accounting for a further £90 million. It was then partly owned by the British government, and the largest producer of oil which provided most of Nigeria’s export earnings. Most of this oil was in the eastern region.



It is succinctly clear that the British government cared not about the Nigerian side or worse still the Biafrans, but the sole aim and paramount interest was the economic advantage they commanded in Nigeria. So, they cared less if the entire country is engulfed in flames provided it does not consume their economic interest. This was further explained by the British Commonwealth Minister, George Thomas.

Commonwealth Minister George Thomas wrote in August 1967 that: ‘The sole immediate British interest in Nigeria is that the Nigerian economy should be brought back to a condition in which our substantial trade and investment in the country can be further developed, and particularly so we can regain access to important oil installations’.


Thomas further outlined the primary reason why Britain was so keen to preserve Nigerian unity, noting that ‘our only direct interest in the maintenance of the federation is that Nigeria has been developed as an economic unit and any disruption of this would have adverse effects on trade and development’. If Nigeria were to break up, he added: ‘We cannot expect that economic cooperation between the component parts of what was Nigeria, particularly between the East and the West, will necessarily enable development and trade to proceed at the same level as they would have done in a unified Nigeria; nor can we now count on the Shell/BP oil concession being regained on the same terms as in the past if the East and the mid-West assume full control of their own economies’.

Ojukwu initially tried to get Shell/BP to pay royalties to the Biafran government rather than the FMG. The oil companies, after giving the Biafrans a small token payment, eventually refused and Ojukwu responded by sequestering Shell’s property and installations, forbidding Shell to do any further business and ordering all its staff out. They ‘have much to lose if the FMG do not achieve the expected victory’, George Thomas noted in August 1967.

But the explicit clues that exposes Gen. Yakubu Jack Gowon’s claim that he did everything he could to avoid the mass starvation and deaths of Biafrans, mainly children and women who were not involved in the war, were laid to bare.

We could recollect few weeks ago that Senator Godswill Akpabio debunked that claim by Gen. Yakubu Gowon for doing his best to avoid the mass starvation of Biafrans. How could he, Gowon claim to have done his best to avoid the starvation of the Biafrans when he imposed total blockade on the Biafra?

A key British aim throughout the war was to secure the lifting of the blockade which Gowon imposed on the east and which stopped oil exports.

In the run-up to Gowon’s declaration of war, Britain had made it clear to the FMG that it completely supported Nigerian unity. George Thomas had told the Nigerian High Commissioner in London at the end of April 1967, for example, that ‘the Federal government had our sympathy and our full support’ but said that he hoped the use of force against the east could be avoided.

Sen. Godswill Akpabio Exposes The Lies Of Gowon, Nigerian Government On Biafra-Nigeria Civil War 

On 28 May Gowon, having just declared a state of emergency, explicitly told Britain’s Defence attaché that the FMG was likely to ‘mount an invasion from the north’. Gowon asked whether Britain would provide fighter cover for the attack and naval support to reinforce the blockade of Eastern ports; the Defence Attaché replied that both were out of the question.

By the time Gowon ordered military action in early July, therefore, Britain had refused Nigerian requests to be militarily involved and had urged Gowon to seek a ‘peaceful’ solution. However, the Wilson government had also assured Gowon of British support for Nigerian unity at a time when military preparations were taking place. And Britain had also made no signs that it might cut off, or reduce, arms supplies if a military campaign were launched.

The new High Commissioner in Lagos, Sir David Hunt, wrote in a memo to London on 12 June that the “only way… of preserving unity [sic] of Nigeria is to remove Ojukwu by force”. He said that Ojukwu was committed to remaining the ruler of an independent state and that British interests lay in firmly supporting the FMG.

Before going to war, Gowon began what was to become a two and half-year long shopping list of arms that the FMG wanted from Britain. On 1 July he asked Britain for jet fighter/bomber aircraft, six fast boats and 24 anti-aircraft guns. ‘We want to help the Federal Government in any way we can’, British officials noted. However, Britain rejected supplying the aircraft, fearing that they would publicly demonstrate direct British intervention in the war and, at this stage, also rejected supplying the boats. London did, however, agree to supply the anti-aircraft guns and to provide training courses to use them.

The Deputy High Commissioner in Enugu, Biafra’s main city, noted that the supply of these anti-aircraft guns and their ammunition would be seen as British backing for the FMG and also that they were not entirely defensive weapons anyway since ‘they could also take on an offensive role if mounted in an invasion fleet’. Nevertheless, the government’s news department was instructed to stress the ‘defensive nature of these weapons’ when pressed but generally to avoid publicity on their export from Britain.

The Commissioner Hunt said that ‘it would be better to use civil aircraft’ to deliver these guns and secured agreement from the Nigerians that ‘there would be no publicity’ in supplying then. Faced with Gowon’s complaints about Britain not supplying more arms, Wilson also agreed in mid July to supply the Federal Military Government (FMG) with fast patrol boats. This was done in the knowledge that they would help the FMG maintain the blockade against Biafra.

Source: Declassified British Memo

The Republican News

Read more: http://www.otimestv.com/2016/12/bombshell-aso-rock-boils-as-nnamdi.html#ixzz4TD7kg6hl
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THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

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