Search this Site and the Web

Monday, February 15, 2016

I was third on Dimka's death list - TY Danjuma

~Punch, Nigeria.

Chairman, North-East rehabilitation committee, Theophilus Danjuma
Lt. Gen Theophilus Danjuma on Saturday said he was the third person on the list of those marked for assassination during the failed 13 February, 1976 coup d'état that claimed the life of the then Head-of-State, Gen. Murtala Muhammed, and many others.

He said this at the Murtala Muhammed 40th Memorial Lecture held at the Transcorp Hilton Hotel, Abuja where President Muhammadu Buhari and Danjuma, a former Minister of Defence, were among several dignitaries who applauded the virtues and leadership qualities of the late Gen. Muhammed.

President Buhari described the late military ruler as a man with extra-ordinary passion who was in a hurry to make Nigeria better.
He noted that although his late boss had a not-too-easy relationship with some of his colleagues in the Army, his loyalty and dedication to his fatherland was never in doubt.
The President said, "His life, short though it proved to be, was marked by an extraordinary passion, energy and determination to do better, and to make Nigeria better. These are values that young and old alike should all remember - and celebrate."


While extolling the leadership qualities of the late Head-of State, Buhari noted that by the time Murtala was given Command during the Civil War, the Federal side was on the defensive.
According to him, the rebels had overrun the then Mid-West, and reached as far as Ore, just 100 miles from Lagos.

He said, "By dint of sheer bravery, improvisation and resourcefulness, he mustered a rag-tag group of soldiers, integrated them into an entirely new division, knocked them into fighting shape, recovered Mid-West and ventured across the Niger. Alas, there were terrible casualties on both sides.

"But Murtala's motto was to get the job done as quickly as possible; sacrifice and loss were part of the risks of war.
"Relations between Murtala and some other senior officers were not always easy. But no one could doubt his inspirational qualities or call into question his love and dedication in the service of Nigeria."

Buhari further explained that Murtala Muhammed's death robbed the nation of a leader who was determined to deal with the menace of corruption and indiscipline with an uncommon zeal.
Recalling the events of February 13, 1976, Buhari said he was at his duty post as Military Governor of the defunct North Eastern State when he received a call from General TY Danjuma.

According to him, the following conversation ensued:
"Gen. Danjuma called me and said: 'Mohammed, where are you?
"I said, in the office sir.
"He said, 'do you know what is happening?'
"I said 'where?' He said in Lagos. He said the Head of State had left his house and was driving his car to the office then around the secretariat, there was shooting.
"I said they must have murdered him. And he said, 'do something."'

The President went on to explain how he rallied troops in Maiduguri and Yola to avoid a breakdown of law and order adding that since it was a Friday, he had to go to the Mosque, a decision he said, helped to douse the tension that had built up over happenings in Lagos.
Buhari said within the six months of Gen. Muhammed's rule, he was able to articulate a clear vision of the legacies he was bequeathing to Nigeria.

He noted that the late general was instrumental to the creation of additional states and laying the foundation for moving the Federal Capital from Lagos to Abuja.
President Buhari enjoined all present to see the occasion as one of celebration and not of mourning because the late icon lived a life worthy of emulation.

Earlier, General TY Danjuma who served under the late Head-of-State said, he was alive only by the grace of God because Lt. Col. Buka Suka Dimka and his gang of conspirators had condemned him to death.

He said, "February 13, 1976 was a Friday. In English mythology -I don't know how it started, but the combination of Friday and the number 13, represent bad luck.
"When I remember that day; it leaves me with varied emotions because I too had been condemned to die by Dimka and his associates.

"In fact, on the list that he brought to General Iliya Bissalla, our then Commissioner of Defence, to seek his approval, I was number three on the death list.
"Bissalla promoted me to number two. That I am still alive today is by the grace of God."
He enjoined the Murtala Mohammed Foundation to ensure a proper documentation of its activities for posterity. He promised to finance a documentary of the foundation's activities on television.

Danjuma stressed the importance of accurate record of events to avoid distortions by those who know nothing about what happened.
In his key note address, General David Richards, former Chief of the Defence Staff, United Kingdom, said Nigeria deserved more accolades for its human and material sacrifice in resolving the conflict in Sierra-Leone than it had gotten.

Richards who spoke on "Regional Security and State Building: Portents and Prospects", noted that the tendency to recommend the same template for tackling crisis in each state had proved a sad lesson re-lent across continents over the years.
He also noted that contemporary insurgency required a new strategy to tackle because the force of arms alone could not resolve issues therein.

The retired Army General noted that the growth of social media, rivalries among states and on-line real time news adds to the complications experienced in trying to manage conflict.
Richards said, "The loss of the control of the agenda is the greatest threat to the World Order" adding that, states must now do more to gain and retain public confidence through the provision of quality leadership.

An adviser to the Secretary General of the United Nations on West African Affairs, Mohammed Ibn Chambers, recalled that he was a university student studying in Ghana when Gen. Murtala Muhammed was assassinated.

He stated that students all over Africa protested because they knew the contributions Nigeria under the late General's leadership was making towards liberating the rest of Africa.

No comments:

THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

Biafra Videos: Explosive secret about Biafra...

Related Posts Plugin for WordPress, Blogger...

Biafra