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Saturday, February 6, 2016

Again, South-East leads in WASSCE performance chart

Written by CHARLES ABAH - Punch, Nigeria.

Education Minister, Adamu Adamu
No candidate qualified for university admission from four Federal Government colleges in the 2015 West African Senior School Certificate Examination where Abia State topped the performance register.

Details of the May/June 2015 West African Senior School Certificate Examination emerged on Thursday with states in the South-East, again, leading in the performance chart of candidates who obtained credits in at least five subjects, including English Language and Mathematics.

Abia State topped the chart with 33, 762 of its 52, 801 candidates.
This came as no candidate obtained five credits and above, including English and Mathematics from four Federal Government colleges.

The schools are the Federal Government Girls' College, Bajoga, Gombe State; FGGC, Bauchi; FGGC Gboko, and the Federal Science and Technical College, Kafanchan.
To secure university admission in the country, a candidate must obtain credits in five subjects and above, including English Language and Mathematics.

Anambra State came second with 28, 379 out of 46, 385 candidates. While Abia State scored 63.94 per cent, Anambra got 61.18 per cent out of 100 per cent.
Edo State took the third position with 38, 052 of its 62, 327 candidates getting five credits and above. It had 61.05 per cent. Rivers and Imo states came fourth and fifth respectively.
In the 2014 May/June WASSCE rankings, Anambra State led the pack, while Abia State came second.

However, with 4.37 per cent, Yobe State came last on the 2015 rankings list with only 646 candidates obtaining five credits and above including English and Mathematics. Fourteen thousand, seven hundred and eight-four pupils, comprising 10, 807 males and 3,977 females, sat for the examination in the state.

Aside from Yobe State, seven other northern states occupied the rear positions in the rankings involving the 36 states and Abuja. They are Zamfara (36th), Jigawa (35th), Gombe (34th), Katsina (33rd), Kebbi (32nd) Bauchi (31st) and Sokoto (30th).
Lagos with 68, 173 out of 141, 963 candidates that sat for the examination placed sixth on the rankings. In fact, 32, 595 males and 35, 578 females obtained the required benchmark for university admission.


The statistics obtained exclusively by our correspondent on Thursday also revealed that Osun and Oyo states placed 29th and 26th respectively. While 8,801 candidates out of 48,818 obtained the basic entry requirement for university admission in Osun, Oyo State recorded only 21.03 per cent success in the examination.
Of the 78,896 candidates Oyo State presented, only 16,588 of them obtained five credits and above including English and Mathematics.

The breakdown, according to a WAEC source, is the consolidated results approved by the council following its National Examinations Committee meeting held in November.
One million five hundred and ninety thousand, two hundred and eighty-four candidates sat for the examination in which only 562, 413 candidates obtained credits in five subjects and above including English Language and Mathematics
.
In other words, 1,029,871 representing 64.63 per cent failed to obtain admission requirement to the nation's universities.
The former Head of National of the council, Mr. Charles Eguridu, announced the release of the results last August.

A further breakdown of the 2015 results, showed that the seventh, eighth, ninth and 10th positions went to Bayelsa, Delta, Enugu and Ebonyi states in that order.
Ekiti State placed 11th with 8,954 out of its 21, 333 candidates that sat for the examination getting the required admission benchmark.

Kaduna, Ondo, Abuja, Kogi, Benue, Akwa Ibom, and Kwara states came 12th, 13th, 14, 15th and 16th in that order.
Ogun State with 75,994 candidates occupied the 19th position. The state bagged 32.89 per cent with its 25, 006 candidates, comprising 12,059 males and 12, 947 females, obtaining five credits and above including English and Mathematics.

In the 20th, 21st, 22nd, 23rd, 24th and 25 slots are Cross River, Taraba, Plateau, Nassarawa, Kano and Borno states in that order. While 15,903 candidates out of 62,511 obtained the benchmark in Kano, 5,347 out of 21,695 got the same results in Borno.
Niger and Adamawa states occupy the rankings list ahead of Osun State. They placed 27th and 28th. While Osun State recorded 18.03 per cent success, Niger and Adamawa states got 19.66 and 18.08 per cent respectively.

Meanwhile, in the performance register for the 104 Federal Government colleges in the same examination, the Federal Government Girls' College, Benin, outshined the others with 230 of its 232 pupils getting the university admission yardstick.
The Federal Government Girls' College, Kazaure, occupied the second slot with only two of its pupils also missing the benchmark. But while FGGC Benin, obtained 99.14 per cent, its Kazaure counterpart, got 98.10 per cent.

The breakdown showed that the Federal Government College, Rubochi, came third with its 146 candidates, comprising 94 males and 52 females, out of 156 that sat for the examination putting up good showings.
The Federal Government Academy, Suleja; FGC, Okigwe, and the FGC, Nise, came fourth, fifth and sixth.

From the Unity schools in Lagos, the FGC, Ijanikin, which occupied the seventh position in the rankings, emerged the best in the state with 357 out of its 387 candidates that sat for the examination obtaining the basic university entry requirement.

It came ahead of the over 100-year-old Kings College (18th), Federal Science and Technical College, Yaba (21st) and the Queens College (54th). While 361 out of 452 candidates obtained their papers at KC, 181 out of 413 females succeeded at QC.
Occupying the eighth, ninth, 10th, 11th and 12th positions are the FGC, Okposi; FGC, Ikole-Ekiti; FGGC Efon-Alaye; FGGC, Minjibir, and the FGC, Jos, in that order.

From the statistics, The PUNCH findings revealed that of the 74 candidates that sat for the examination at the FGGC, Bajoga, no one got the basic admission requirement.
It was the scenario at the FGGC, Bauchi and Gboko. Whereas 143 candidates sat for the examination in the Bauchi school, 144 females did the same at the FGGC, Gboko.
For the FSTC, Kafanchan, of the 40 candidates, comprising 29 males and 11 females that sat for the examination, no one also obtained the minimum entry requirements to the university.

Of the 26 Unity schools occupying the rear positions on the performance chart, 22 of them are located in the North. The other four colleges are the FGGC, Ikot Obio Itong, Ukam at 89th position; FGGC, Calabar (92nd); FSTC, Uyo (93rd) and the FGC, Idoani, Ondo State occupying the 96th position.

In the May/June 2014 WASSCE, 529,425 candidates, representing 31.28 per cent of the candidates, obtained the minimum university entry requirement. One million, six hundred and ninety-two thousand, four hundred and thirty-five candidates sat for the examination that year.

In May/June 2013, 639,334 candidates, representing 38.30 per cent, qualified to seek admission to university in the country. One million five hundred and forty-three thousand, six hundred and eight-three candidates sat for the examination.

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THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

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