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Monday, March 31, 2014

Amazing! Men who married wives' sisters

Written by HENRY UMAHI

Chief Fidelis Okoye (not real name), an indigene of Umuobasi - Umuanigwe, Enugwu - Mmaku in Awgu Local Government Area of Enugu State has created history of sort when he married two sisters - Esther and Susan (surname withheld).

The two wives are of the same parents. While the first wife is the first child in the family of seven (six females and a male), the second is the fifth child. Okoye's family is said to be a happy one even as the two women have between 17 and 19 children for their husband.A source close to the family said: "For them, it is like the more the merrier. I believe that the bickering that defines polygamous homes are almost non-existent in the family. The women love themselves as sisters and it has rubbed off on their children. In fact, theirs is a unique or special family, so to say."Uche Unaogu is a teacher from Imo State. His wife of 10 years, Mercy did not give him a child. That not withstanding, the couple is happy together. But the pain of childlessness was too much for them to bear and to overcome this, Mercy arranged for her husband to marry her younger sister, Uloma. Today both Mercy and Uloma are wives to Uche and they have four children.

The marrying of two sisters, which used to happen in the past has become acceptable in the society today. Many men are known to have married their wives' sisters. The reasons for such relationships vary from culture to culture even as some cultures view it as a taboo.

For instance, in Mmaku, where Chief Okoye comes from, a leader in the community said it is not the tradition of Mmaku people. "It is true that the man married two sisters. After he got married to the first lady, the sister in-law went to the house of the brother in-law. I don't know whether she went to baby-sit or stay with them but the fact was that she became pregnant. He said that he would marry the sister in-law but the family members were divided over the issue. But the man in question is wealthy, so some of them supported the idea while some opposed it. There was some sort of misunderstanding and quarrel. At the end of the day, the two sisters started having children for the man. But it is not the tradition of Mmaku people."

Asked if the man duly married and paid bride price on the two women, the community leader said: "Yes, he paid bride price on the two women. The family accepted the bride price, that's why he is living with them. The man wanted to be Igwe of the community but he was opposed because he married two sisters. I cannot say it is a taboo or sacrilege but it is not good. It is not done; no one else has done it. I think they are living in peace, and they have many children. They have 19 children or thereabout."
Chief Okoye and Uche are not alone in this bizarre relationship. In Evuma village in Afikpo North Local Government Area of Ebonyi State, Paul (surname withheld), a medical doctor, also married two sisters. His story is similar to Okoye's. His sister in-law came to stay with the family and one thing led to another and she became pregnant for the doctor. Consequently, he made her wife number two. But the first wife packed out of her matrimonial home for the younger sister.

Indeed, investigations revealed that more of such special marriages are being contracted. According to Nnaemeka Udeozo, a businessman in Onitsha, Anambra State: "I know a man in Nkpor near Onitsha who is married to two sisters. They have children and they are living happily. I don't know the circumstances that led to the man marrying two sisters from the same womb, but it's real. The two women are happy or so it seems."

But the inevitable question is, is it proper for a man to marry two sisters at the same time?
For an Ozo title holder from Nimo in Anambra State, it is not a big deal for a man to marry two sisters. Volunteering that his father married an aunt and a niece, he said: "I know of an Amichi man who married two sisters from Adazi. What happened was that after sometime, the first wife had a problem of the womb and it became obvious that she could not bear a child. So, she brought her younger sister as a second wife to her husband and she had children."

Chief Chima Owuogba from Abia State said it is permissible for a man to marry sisters but all the traditional rites must be performed. He cited a prominent traditional ruler in the state as an example.
Dr Paul Kandasamy, an Indian, said: "There will be no problem medically. But if they are cousins to the man, they are likely to get babies with deformities. The Bible says in Leviticus 18 that it is not good. In Islam also, man is not allowed to marry two sisters at the same time."

In Iwukem community of Akwa Ibom State according to Chief Ntong Ntong, Erim Ikpaisong Iwukem, Irungechid Isong Iwukem, "One cannot marry two sisters of same parents. But if a sister dies and the husband is good to the family, we can permit him to come to the family and marry any other sister that accepts him or better still, he can be allowed to marry any cousin or relation of same immediate or extended family. In the absence of this procedure, it is a taboo for one man to marry two sisters in Iwukem community in Etim Local Government Area of Akwa Ibom."

Chief Ewie Aimienwauu from Ekpoma in Edo State said: "No, it is not allowed for a man to marry two sisters. It can cause division in the family. See what happened to Leah and Rebecca in the Bible."
Mr Yemisi Fadairo, a media professional, said: "It is not our practice because it is an abomination to marry your sister in-law in Yorubaland. But, I personally know of two cases of my friends who are from the North that married their sisters- in-law after the death of their wives. Maybe it's permitted there."
Ify Chukwuma, a native of Umugba in Nkume , Njaba LGA of Imo State, said: "It is not acceptable in my place. We do see it as an abominable act then. I can't be too sure now because things happen everyday."
Though Chukwuma said that she had not witnessed such in her place, she, however, disclosed that her friend's sister from Mbano had been involved.

"There was a time my friend's sister put to bed and she asked her younger sister to come over and stay with them. While staying with them, the young lady was impregnated by her brother in-law. Then he married her too," she said.

Sisters, mothers' act
A youth leader in Badagry/Seme, Onowu Chuku Obini offered fresh perspectives. He said: "One of my friends, Obinna from Arondizuogu, married two sisters, a set of twins. He married them together. They met in Port Harcourt. I knew when they had the traditional marriage. There was another guy called Rasta, whom we lived together with in Seme. His first wife, Ada, had eight children for him. Then Ada's youngest sister visited them when she (Ada) was delivered of a baby and Rasta impregnated her too. So, Ada abandoned the eight children and left but her younger sister remained with Rasta and had four children of her own, bringing the number of children to 12 under one roof."

Onowu Obini further said: "Last November, a matter was brought to my attention. A man lost his wife after two kids and he wanted to marry his late wife's sister. They are from Onicha in Ebonyi State. The man's mother in-law told him that she does not know if such is practised in their place and she referred him to me. He came to me and I told him that is permitted since the wife was dead. In some places, it is permitted. It depends on the culture.

"There is also the case of a woman who had a daughter from a previous relationship before she got married. After some years, the woman's daughter visited them and the woman's husband impregnated the girl. So, the woman left the home for them and they are still living together till today. They have children. These are some of the stories about women and relationships.

"It is not new, it is in the Bible. Jacob married two sisters - Leah and Rachael. There are cases of a set of twins marrying another set of twins, so what is the difference? As they say, one turn deserves another. One good in-law could be welcomed again. I know of a man who had five daughters and all of them married into one family. Anybody who finds something good may go for it again."

No comments:

THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

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