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Monday, February 13, 2017

Nigeria's unfairness to the Igbo, a ticking time bomb – Nnia Nwodo

Written by Mike Ebonugwo, Clifford Ndujihe, Gbenga Oke & Yinka Ajayi
~Vanguard Nigeria. Sunday, February 12, 2017.

NDIGBO TALKS TOUGH: Biafra becomes an inevitable answer if… •

PRESIDENT-GENERAL of the apex Igbo socio-cultural organisation, Ohanaeze Ndigbo, and two-time minister, Chief John Nnia Nwodo, does not want to witness another civil war in the country because of the nasty experience of the first one between 1967-1970. Consequently, he wants all sections of the country to truthfully air their grievances to enable Nigerians fashion a constitution themselves that will give rise to a true federation. Speaking for the Igbo, he said there is urgent need to address age-long maltreatment of the Igbo, which gave rise to agitation for Biafra Republic by Igbo youth, stressing that Nigeria's unfairness to the Igbo is a ticking time bomb. He spoke to an editorial team of Vanguard in Lagos on Thursday.

One month after your election as President General of Ohanaeze Ndigbo, how has it been?

It has been humbling and this is because the result of the election was an overwhelming mandate. To be unanimously chosen by your people is a phenomenon and it has been challenging in terms of rising up to accepting the unanimous decision. The expectations are very high because I was elected at a time of extreme national concern for our national cohesion and very strong apprehensions.

So I have a work which is humbling and challenging and demands energy more than what a 65 year old man can offer. So I look up to God to find a balance and the energy to handle the job.

Concerning the expectations of your people, what are the takeaways from your ongoing consultations across the country?

Well, I won't confine it to my people because I have been consulting beyond my people. I have been receiving calls, letters and congratulatory messages from across the length and breath of this country. Beginning with my constituency, there is an awakening of consciousness already in the existence of Ohanaeze. It will be too immodest to attribute it to myself but our people have an increased resort to Ohanaeze as an instrument for vocalizing their difficulties and in all my interactions, I have vocalized their frustrations with the Nigerian federation.

They have vocalized their expectations from our country. They have harped on the need for consciousness of its leadership to respond to their yearnings and aspirations. So they have set a benchmark for me. Among other Nigerians, it is very difficult to draw a common line. The northern Nigerian traditional rulers through the Sultan of Sokoto sent me a congratulatory letter and the Sultan personally called me. Several former heads of states, former vice presidents including Alhaji Atiku Abubakar, which I have met with, I have extended a hand of fellowship to a lot of these people. I am meeting with the Afenifere tomorrow (Friday), the Niger/Delta people have called me on the phone. My friends in the Middle Belt have also congratulated me. The South East caucus in the National Assembly has also congratulated me. Virtually all the ethnic nationalities in Nigeria have called to congratulate me and various Igbo organisations that have affiliation with Ohanaeze Ndigbo have called to congratulate me.

I think all these calls were triggered off by the spontaneous response by the Presidency barely 48 hours after my election in which the President extended his hand of fellowship to me. I have responded to this hand of fellowship in my inaugural address and I presented our misgivings in the public domain. I regret the sickness of Mr. President and I pray to Almighty God for his speedy recovery. Whenever he comes back, I will explore the earliest opportunity to visit him and discuss with him our various problems.

When it comes to various national issues, we've discovered that there are several groups of people speaking and taking positions on behalf of the Igbo. How do you intend to deal with this cacophonous outpouring?

I believe that happens everywhere even among the Yoruba. Afenifere speaks for the Yoruba sometimes, the South-West governors speak, Asiwaju Bola Tinubu also speaks at times. At least, we all saw what happened in Ondo State, there were discordant voices. So it happens everywhere and it's not peculiar to Ndigbo alone.

There is no doubt that Ohanaeze, today, is the voice of the Ndigbo and several other groups are affiliated to it. The governors in the South-East all belong to the Ohanaeze, all the National Assembly members belong to the Ohanaeze. Even traditional rulers belong to the Ohanaeze.

But Ohaneze is not John Nwodo's personal opinion. If Ohanaeze makes a pronouncement on a major national issue, there are areas of consultation and it begins from the national executive to the council of elders and to the Ohanaeze general assembly. These are organs of Ohanaeze and by the time we crystalize the Igbo voice, as chief servant, it becomes my responsibility to orchestrate it. Whether it has not been well implemented in the past, it will be immodest for me to pass a judgment on my predecessors in office but this is the policy that I inherited from the founding fathers of this organisation and that is what I intend to uphold. You will agree with me that since I took over, what you characterised has not been happening in Igbo land.

One of the things that happened a day after your election was that somebody went to court to challenge your election. How are you weathering the storm?

Before I came to power, there had been internal wrangling and conflicts with some South-East governors trying to resolve them. About 10 days before our election, someone who wanted to be President of Ohanaeze realised he could not win the election, so he decided to approach the court to stop the election. He went to court and sought an injunction restraining the leadership of Ohanaeze from conducting the election on the ground that the former Ohaneze executive was not competent to conduct an election.

The court gave him a return date which is 11th of January while the election was slated for the 10th of January. He did not object to the date and I am very sure he did not know the date of the election; but his return date was after the election. On his return date, his prayer for an injunction on account of which the judge sought Ohanaeze to be joined, so that it will not be an exparte order, it will be an order given after notice and hearing on both sides. There was no application sought because the election had already been concluded, so the court asked him to bring his substantive case and we are waiting to hear the case. But the person in question has personally called to congratulate me and some of his accomplices as well. I wonder whether he would like to continue with the case. Since the matter is subjudice, I will say we should hold on and watch to see his next move. The case is in court and it is my responsibility as the Chief Executive of Ohanaeze to protect the group as a corporate body. Igbo within and outside this country and Nigerians have all accepted this election.

What have you done to ensure that the two warring South-East governors – Rochas Okorocha of Imo and Willie Obiano of Anambra – sheathe their swords?

What happened between Governor Okorocha and Governor Obiano is just a storm in a tea cup and it has been accentuated by your colleagues in the way they addressed it. They had a principled disagreement about a representation of which number of governors was crossing from one party to the other. One made an assertion and the other made a denial. The rebuttals were taken over by their press aides and put in such unpalatable light that embarrassed their superiors. When it happened, I called Governor Okorocha but he was in South Africa. He was not even in Nigeria at the time the rebuttals were issued instantaneously and replied and claimed not to have seen the rebuttals before their publication.

Governor Obiano, on the other hand, was totally embarrassed. He said to me, this is not my language. I could not have gone this far. I was prepared to discipline my staff until they presented a defence of the Imo governor's writing but they did not bother to contact me before writing those things. They felt they were doing me a favour. He said how could I discuss my colleague in that manner and two wrongs don't make a right. So, in the circumstance, he made a phone call to Governor Okorocha and they both discussed and put it behind them. And they have both respected my plea for an injunction that this matter should not go ahead and that has happened. We are planning to have a meeting of all the South-East governors soonest where we will all meet and discuss the basis of how we will move forward.

How will you react to former President Olusegun Obasanjo calling for an Igbo man to be President in 2019?

I do not belong to any party and I am not a card carrying member of any party. Truly, I am the President General of Ohanaeze and as President of such organisation you do not have to belong to any political party. It is not my duty to canvass for various nominees in any of the parties.

Igbos are in all the parties in Nigeria, they know the minimum requirement of the Igbo people in the political arena for effective representation. Presently, we cannot be talking of representation when the incumbent President has not finished his term in office, so I do not see the topicality of this issue. It is not ripe for discussion at this stage. I think discussing this issue is like counting your chickens before they are hatched.

What is your view on the IPOB agitation for Biafra Republic, Fulani herdsmen attacks in the South-East and the response of the security agencies?

If you read my inaugural speech, you will find answers to all these questions. My views are in the public domain. The law enforcement agencies should not dramatize to the nation that their headship confers immunity on some criminals from a section of a country and they give a high handed approach to those who do not come from that part of the country. The selective prosecution of criminals in our country and the exertion of brute force on certain areas of the country even when they are not criminals destroy the very foundation on which this federation is founded. There is an increased ethnic consciousness across the length and breadth of this country and fired separatist interests, and at no time since the end of the civil war has the basis of our unity been eccentric as it is today.

Regarding the IPOB, I don't know what else you want me to say that will be different from what I have said in the past. Where I come from and where I represent, the people of the South-East feel they are second class citizens in this country. They feel there is an unspoken understanding between the other parts of the country to punish them for the civil war, to exclude them from the commanding heights of the economy and from sensitive positions in the federation and even the way our politicians have been treated is nothing to write home about.

Ever since the war ended, the state of federal roads in the South-East remains the same. The mineral resources still remain the same till today. Of recent, an Igbo was Minister of Petroleum, and for the first time in the history of Nigeria, the financial activities of NNPC were available by a click of the mouse to anyone in and out of Nigeria. You could see how much is being spent in a month. It was the first time NNPC posted profit.

He was rewarded with a demotion from minister to a directorship on NNPC's board. I had been minister twice. All parastatals under a ministry report to the minister. Former President Goodluck Jonathan once appointed me to the governing council of a university. I tore the letter of appointment. I saw it as an insult. Not because of lack of humility but because he did not appreciate what I represented.

It's not me as a person, but imagine an Igbo man who has been appointed a minister twice and former presidential candidate to be reduced to the level of governing council member in a university in Igbo land. This is a man from South-South but he treated us the same way that the Buhari administration is treating us.

I don't desire any appointment by this administration, I have served my turn but these are clear examples of how Igbo are treated. I don't think there are up to four Igbo commissioners of police in this administration in a place where you have not less than 40 commissioners of police. We have been found to be politically incompetent to handle security matters in Nigeria. But we have been found to be physically competent to be foot soldiers in the war front, especially the Boko Haram war where the level of mortality is high. This is not a true federation.

In Lagos, we have Igbo who have built house approved by the government but had not been given certificate of occupancy by the government for more than 15 years. There are Igbo representatives in the Lagos State House of Assembly can't we have at least one Igbo at the executive council?

The Nigerian Customs charges Igbo twice the cost of clearing his goods through the sea ports. They pay at the ports and are waylaid on the roads and extorted.

Our people are displeased and this has compounded anger in our youths and they have passed a vote of no confidence in us their fathers as not presenting their disgust and, so, have taken their destiny in their hands.

They say they do not want to be part of this federation anymore.

In our constitution, there are freedoms of expression and association and their own way of dramatising these is to ask for the state of Biafra. If the Nigerian state does not respond to the active state of maginalisation of some people in our federation and restructure it, Biafra becomes an inevitable answer for every Igbo man.

The way these boys are treated by the law enforcement agencies, discriminately, is unconstitutional. Now in the social media, the Oduduwa Republic has been declared. The Odua People's Congress, OPC, carries on like a military force in South-West Nigeria and their leadership goes around in convoy saluted by police at checkpoints. Boko Haram is an armed organisation fighting the sovereignty of Nigeria. In areas where they captured territories, they depose traditional rulers, install new ones, install local administrations and mounted flags. Not one of them is in a law court in Nigeria. Government negotiated with them, spent large sums of money with phoney negotiators. Those of them who decide to change, married Chibok girls and came back to Nigeria were hosted in the Presidential villa.

But the young man with a placard in the street of Aba or Port Harcourt on Biafra is either maimed to death or thrown into a river or slaughtered and the allegation of 21 of them missing has not been investigated by the police. If you are a Nigerian son being treated wickedly by your government how will you feel?

If I didn't mean well for the resolution of these problems, why did I not encourage these boys to foment more trouble?

I have asked the government, the boys accused you of killing 11 of them in Port-Harcourt, but you denied saying only one died.

Last Monday, people demonstrated against this government in Lagos, Abuja and Ijebu-Ode and other places, the police were walking side by side with them. Why would that of Igbo be different? Because they cannot be heard here they are taking their case to the Pope, Africa Union and the United Nations. In the social media, you find lots of abuses on this administration and nobody has accused anybody of treasonable felony. With all due respect, the Nigerian federation has been unfair to the Igbo and I call it a ticking time bomb.

What is the way out?

Nigerian government must respond to the injustice done to the Igbo. I have never seen anywhere in the world where a federation is being practiced like this except in Nigeria. The headship of the federation deals with common services like defence, customs. Since the First Republic of Nigeria, Nigerians have never participated in re-writing our constitution. The only thing our people designed was a regional government. Since the military coup, we have never had a constitutional conference except in a military dispensation.

I served in a military government that wrote a constitution, the General Abubakar's administration. The constitution was adulterated by the armed forces ruling council. As the minister of information I had a right of attendance not a right of speech. When the military began to shout at themselves, they walked us civilians out of the place. That constitution was not read to Nigerians before swearing in because it was in print at the time of swearing in.

Let's be frank, the sovereignty of Nigeria cannot be built on falsehood. It is crying everyday for the authentic voice of the people in writing a constitution for their fatherland. There are four estates of the realm, the executive, the legislative, the judiciary and the mass media. Our existence as a nation is useless, if we cannot freely talk about our misgivings and the veracity of our convictions. I challenge the Nigerian polity to begin to discuss issues as they are. Let's stop respecting personalities that offer no new ideas on the table because a time of recession is a time of repentance

Don't you think that the reports of the 2005 and 2014 National Conferences address some the challenges you have highlighted so far?

The foundation of both conferences by Obasanjo in 2005 and that of Jonathan in 2014 were undemocratic. Nobody elected those delegates to represent them. They were handpicked by the government and many saw it as selecting people you already know their point of view and who were going to produce something you want.

Also, former President Jonathan did not show leadership in this regard. If he (Jonathan) really meant well, all Nigerians require is just a constitutional amendment. All that is required was for PDP members in the Senate to initiate it. And the PDP then had much majority to embark on it and the opposition would have agreed with them on many areas. But the political will was not there! When the report was produced what did he do with the report?

It is like the problem of the Igbo. Why didn't he build the second Niger Bridge? Why is the Enugu-Makurdi road the same way? Why is the Enugu-Port-Harcourt road the same way? Why is coal totally forgotten since the end of First Republic? Why are teaching hospitals in South-eastern Nigeria in comatose situation? The point is, you have to have the political will to change or initiate a constitutional conference.

In all my life, I have never played sectional politics. Now, my primary responsibility is to Igbo. My election as the president of Ohanaeze compels me to represent the Igbo interest undiluted and I go round to exchange ideas with other sections of the country so that we can seek a solution to these problems. I strongly believe in diplomacy, having seen a war in Nigeria, bringing about another war is the greatest disservice we can do to our children and I will become a saboteur if there is one because I do not pray to see another war in my lifetime again. Let's war in words and diplomacy. No matter how people are abusing themselves let the truth be said. If we don't sit together, we can never talk and if we don't talk, we can never resolve our differences.

No comments:


I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.


In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.


The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.

The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.

The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.

In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.

Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.

In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.

The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.

Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.

The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.

The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.

The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.

This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.


"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”


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