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Sunday, June 11, 2017
Northern Agenda: NORTH'S ISLAMIC AGENDA, MAKES BIAFRA INEVITABLE
Monday, June 5, 2017
Igbo land is part and parcel of the geographical expression called Nigeria. I have hoped and prayed that Nigeria would continue to move towards secular democracy.
Unfortunately, this has not been the case and there is no evidence to suggest that those whose delusion that Nigeria is Allah's gift to them are about to regain their insight.
The death Nail to Nigeria as a united country would seem to have been hammered in, when the northern states adopted sharia laws. Since then, Nigeria has been fighting a losing battle to preserve her secular democratic values, unity and survival as a country.
The utterances and policies of Buhari and governors like El Rufai of Kaduna state and Governor Abdulaziz Yari of Zamfara state, which advocate and propagate the intolerant and ugly face of Islam has not helped. Even more worrying is the increasing assertive pronouncements of the Sultan of Sokoko, Abubakar Sa’ad, which seek to impose Islam all over Nigeria.
The resurgence of nepotism under Buharii, which has resulted in all major positions in Nigeria being headed by Fulanis or northern Muslims is tantamount to hooking Nigeria on life support.
It is an attempt to hold Nigeria together by force for sectarian objectives and it is unsustainable. It cannot infuse life into comatose Nigeria. Gladly, the good thing about life support is that it is switched off in the end.
Those who want Biafra on their own terms should not underestimate the fact that Buhari is heading a government, which has equipped and empowered the army and police to become a massive coercive apparatus with which to crush those who seek freedom from Nigeria on their own terms.
Therefore, when Buhari says, Nigeria will not tolerate Biafra, it is not an empty threat. It is an expression of his intention to use disproportionate force to suppress any agitation and intimidate the undecided.
It also amuses me because Biafra has already been made inevitable by his actions and and the action of those, who violet the constitution of a secular democracy and abuse their powers to pursue ethnic and Islamic agenda and, implement discriminatory policies.
Arresting, detaining and killing peaceful demonstrators do not stop those fighting for freedom. It can only radicalise a generation of Igbos and convinced them that they have no future in Nigeria.
All Nigerians, who understand the threat radical Islam pose to individual liberty and democracy, will fight for self determination, if it becomes the only way to free themselves from the autocratic nightmare which the north wishes to impose on Nigeria in the name of Islam.
The challenge is to educate Nigerians who yearn for freedom as a group to employ wisdom and tact so that they are not exploited by those, whose real motive is to use their grievance to gain power.
Marginalisation, underdevelopment and exclusion of Igbos regions from investments have alienated Igbos from Nigeria and left the people with no sense of belonging.
It is impossible to dream of a United Nigeria in any form, without addressing the just grievances of Biafrians and putting an end to the Islamic agenda of the north.
This is why I see no reason for agitation in ways that will give a blood thirsty tyrant reason to spill the blood of igbo youth and why the agitation must continue politically, diplomatically and economically to address the ways power is used to advance sectarian objectives.
Biafra will become a reality, when Islam, greed, intolerance and prejudices of the north finally forces the other ethnic groups to realise that no people can share a country with a people who want sharia or death.
It is therefore very clear that the deceleration of sharia in north Nigeria is an own goal for which north has no one, but itself to blame. In the meantime, it is the duty of all leaders to identify the injustices embedded in the Nigerian system, sensitise the people against it and seek to remedy them by exploiting existing judicial and democratic processes.
In this wise I whole heartedly welcome the attempt by legislators from the the South East, to table a motion for the establishment of the over due south east development commission.
This attempt is a welcome departure from the attitude of indifference and passivity, which have characterised the reaction of South East leaders of for a long time.
Their failure to provide honest and visionary leadership contributed in no small measure to the resurgence of the agitation for Biafra.
Nevertheless, majority of Igbo leaders are yet to wake up to the reality of the polity of Igbo land. For instance, there has not been any demonstrable attempt by the Anambra state government to find out the truth about the Ezu river bodies and identify the perpetrators and, bring them to justice.
More than 6 years after, no commission of inquiry has been set up and the people responsible for this crime continue to wear Nigerian police and army uniforms.
The federal government of Nigeria would not take Igbos serious until Igbos begin to hold her accountable for crimes committed against them by government agencies.
Igbos must start by seeking Justice for crimes against humanity committed by the army and police in Igbo land and stand up against marginalisation and islamisation, while their region remain part and parcel of Nigeria.
The same thing can be said for the attitude of Abia state government to the massacre at Niational High School Aba. What is intriguing is why Igbo leaders are not asking the right questions about Igbo young people killed extrajudicially or detained without trial in cells, where they are subjected to toture
On the contrary, El Rufai, Kaduna state governor, who has presided over crimes against humanity against Christians minorities and Shia Muslims has threatened people, who kill Fulanis, saying , they are incurring a debt, which they would pay at a later date, even though it is fulanis that are killing other people in Nigeria and wiping out many villages in southern Kaduna and middle belt region.
Take census and elections for another instances. The north engages in electoral irregularities and outright crimes, which are not challenged.
In the north, underage children vote at elections, while non northerners living in the north are prevented from voting and southern leaders say nothing.
The census figure fails to capture religion and ethnicity. This is a deliberate attempt to obscure any fact that may challenge the false assumptions about population figure.
Capturing these data may expose the fact that Igbos are much larger in number, widely spread and make up significantly population of their host communities.
By not identifying ethnicity, the state figures can be falsely regarded as representing the indigenous population, obscuring the minorities living in the state. At the same time, it allows the states to continue to discriminate on the basis of ethnicity.
A census that captured ethnicity and religion will also expose the fact that if elections in Nigeria are free and fair, Igbos will be determining the outcome in many states.
This is because at every election, the votes of indigenous population Would be split between the two or more sons or daughters of the soil and, only the candidate that would persuade Igbos and other minorities in the state, would win.
During the last election, the Oba of Lagos recognised this and decided to threaten and intimidate Igbos.
In the future, if Nigerian democracy continues to stutter along, threat and intimidation would not work. This is why Nigerians, who want Nigeriato continue as one country have to insist on true democracy, which does not allow any ethnic group to discriminate on the basis of ethnicity and religion as the north is currently going.
Nigerians, who believe in democracy and rule of law, must not accept any arrangement that will give the regions power to discriminate on the basis of ethnicity and or religion. The rights of all Nigerians must be guaranteed in every region and discrimination on the basis of ethnicity or religion made illegal.
Some people from other regions of Nigeria agitating for restructure want a region that belongs to their ethnic group, where non indigenes are regarded and treated as aliens in their own country.
This is why we must ensure that people explain in details what they mean by restructure of Nigeria.
If a restructured Nigeria, which gives indigenous population any right or recognition in their region that is not available to non-indigenes is allowed to emerge, Nigeria would have created enclaves of xenophobia, and discriminations and legitimise what the north has done.
This would even be more disastrous than the present arrangement and will only give the regions power to exploit non-indigenes.
In this wise, I cannot say it enough that we need as leaders, people who can say that they have no Skeleton in their cupboard, people who are well informed, courageous and can openly say, they are not corrupt, will not be corrupted and able to speak out and up for our people.
I suppose it is time to look for new kind of leaders, who have the vision and conviction to lead our people. We cannot continue to do the same thing by selecting as leaders the same kind of people, whose greed, cowardice and ignorance caused our word , and expect anything to change. Change starts by making the right choice.
In the meantime, I plead with those agitating for Biafra to alive and agitate democratically, educate the people and participate in the political process by playing a part in choosing those who represent them in Nigeria.
They can do this by ensuring they register as a voters, wherever you wish to cast your vote and then make the effort to vote st elections and make their vote to count. Nigeria has to change or it will disintegrate.
THE IGBO RANT
BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.
THE IGBO TRIBE AND ITS FEAR OF EXTINCTION
The Igbo: We die for causes, not for personalities
Written by Emeka Maduewesi
~on fb. 28th September, 2016.
The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.
The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.
In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.
Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.
In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.
The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.
Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.
The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.
The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.
The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.
This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.
RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)
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