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Thursday, April 6, 2017


By Charles Ogbu.
~FB 5th April, 2017

"Power is like a shadow. It resides exactly where men who are under its control think it resides"
The above is true with regards to the situation of Southerners in the Nigerian experiment.
We think the Fulanis are the ones that have been holding power and because we think and believe so, it actually look so. Because of this assumed knowledge, we hand over our destinies, our future and those of our children to a people who are not above 11 million, have little or no education and contribute little or nothing to the national pulse.

What if I told you that the real power rests in the South and with southerners but that the mutual distrust and foolish superiority contest between Igbos and Yorubas is the biggest obstacle to wielding this power? This senseless feud between these two Southern giants is also the biggest enabler and promoter of the Fulani Oligarchy.

The southern part of Nigeria owns the oil which feeds the entire country. Without the oil today, there is no economy and there is no Nigeria. The same south controls the commercial sector of the economy. The media is still owned and controlled by the South.
When a people owns the only thing that is feeding a whole country and still control commerce plus the media through which people's thoughts and opinions about anything can be shaped and can equally boast of the best human resources, what else does it take for such a people to wield power in such a country?
The few Fulanis who have been running this country directly and indirectly since independence, what do they have?
When the fulani Oligarchs want to achieve an aim, they effortlessly find a way to get every northern minorities such as Christians and middle Belts on their side even when they almost always end up discarding these same minorities and even killing them once the aim is achieved.

Now, ask yourself: how have the Fulani Oligarchs managed to turn the entire Nigeria into an 'Animal Farm' with them as the only "Napoleon' despite their low education and the fact that all the prerequisites/bargaining chips for acquiring and wielding power are domiciled in the South??

Igbo-Yoruba 'cold war'! This, right here, is the answer.

The day the two biggest southern ethnic groups --The Igbos and The Yorubas --decide to put a stop to their needless bickering and channel all their energy towards confronting their common enemy --the children of Danfodio--, that is the day the Fulani Oligarchs will understand that even though the king is the one with the crown, he is nothing without the kingmakers and the people.
The Fulanis are not runing Nigeria because they are smarter than others. Far from it. They are messing with the destinies of over 180million people because the two Southern big brothers with the wherewithal to end their murderous reign of impunity are busy chasing rats while their houses are afire.

I am no historian neither do I pride myself as a man of letters but I know for a fact that the biggest weapon of the fulanis is neither guns nor bombs. Their biggest weapon is their ability to identify their opponents' weak points or even create one where none exists, magnify it and use same to create division amongst them just so they would effortlessly implement their Divide And Rule tactics.
Sadly, they have succeded in using this weapon against Southern Nigeria's two biggest ethnic groups.
Throughout history, all the wars and woes visited on both the Igbos and the Yorubas all came from the fulanis. There is no record of ethnic clash between these two humane southern Nations.
No time has these two people ever disagreed violently.

Strangely, the mutual suspicion that exist between these two great peoples seem far greater than the one they harbour against their common oppressor, the Scions of Danfodio.

It was not the Igbos who imprisoned Awolowo and killed thousands of Yoruba youths who protested the unjust imprisonment for days in different Yoruba cities in 1963. It was the fulanis and the killing was done by another fulani man, Muhammadu Buhari, who was the then platoon commander, 2nd infantry brigade, Abeokuta. That same year, Buhari was gifted with double promotion on the same day by the govt of Tafawa Balewa.

It was not the Igbos who imprisoned many Yoruba leaders, forced others into exile and killed others like Abiola after annuling his presidential victory.
It was not the Igbos who attacked Yoruba citizens in Lagos neither was it the Igbos who desecrated Yoruba cradle of civilisation, Ile-Ife by cutting off the head of a Yoruba citizen and parading it along the street, thereby sparking off a bloody ethnic clash that ended in the arrest of only the Yorubas including an Oba by the fulani president and his Fulani security agents.

It is not Igbo herdsmen that kidnapped a yoruba son, Chief Olu Falae and have been going about terrorizing and killing Yorubas in Osun, Ogun, Kwara etc with govt-sponsored impunity.

On the other hand,
It wasn't the Yorubas that killed thousands of Igbos in the 1945 Jos pogrom and 1953 kano pogrom.
It was not the Yorubas who slaughtered millions of Igbos in the North after the first 1966 coup.
It was not the Yorubas who jailed an Igbo son, Alex Ekwueme who was only the vice president while the president, Shehu Shagari, a fulani, was left in a cosy apartment in the govt house. It was a Fulani man, Muhammadu Buhari who did this in 1984 after overthrowing the then govt in a coup.
Was it the Yorubas that is holding Nnamdi Kanu? Or was it the Yorubas who rained bullets and acid on hundreds of Igbo sons and daughters praying inside a school field in Abia state on Feb.9th, 2016 and those remembering their Biafran heros inside a church in Onitsha on May 29-30, that same year?
Is it Yoruba herdsmen that have been killing, maiming and raping villagers in Nimbo, Nsukka, Awgu Bende Council etc, all in Igbo land?

Today, even Jack, my two day old puppy knows that Nigeria CANNOT work as presently constituted. It was the rejection of the Aburi Accord by the Fulani Oligarchs which would have restructured Nigeria as a Confederation that led to the Biafran war. Today, the Yorubas want a restructured country. The Niger Delta want the same thing. The Igbos want Biafra BECAUSE Nigeria has refused to restructure.

Who are the only people resisting the call for restructuring, thereby holding everyone to ransom? Your guess is as good as mine.

Dear Yorubas and Igbos, what exactly are you dragging?
Why have you refused to realise that you have a common enemy, a very ruthless common enemy who have kept you busy fighting among yourselves while he's busy ruining your future and that of your unborn generation?

Can you not see that your siblings; Ijaws, Urhobo, Edo, etc are all looking up to you for that 'big brother' leadership and direction?
Can't you see that the fulanis are not really the problem? You are! Your disunity is!
You have no reason to be fighting.

Was it not a Yoruba man, Lt. Col Fajuyi, who chose to die with his visitor and commander-in-Chief, Thomas Umunnakwe Aguyi-Ironsi, an Igbo man, rather than give him up to the Hausa/fulani soldiers on 28th July, 1966?

Was it not an Igbo man, Odumegwu Ojukwu, who released Obafemi Awolowo from Calabar prison and sent a squad of Eastern Nigerian policemen who escorted him to Ikenne, Ijebu, his home town?
You pride yourselves as the two most educated people in the country, yet your best brains have been reduced to playing 2nd fiddle to the Scions of Danfodio who are mostly without even a secondary school certificate.

In 1979, it was one of the best Igbo brains, Alex Ekwueme, playing 2nd fiddle to Shehu Shagari.
In 1983/84, it was Idiagbon playing 2nd fiddle to a Buhari who had no certificate.
In 2015, it is a Yoruba professor of law still in political purgatory under the same fulani-born Muhammadu Buhari who has now acquired a certificate - NEPA bill certificate.

Ojukwu is dead. So is Awolowo. And since I was born, Igbos and Yorubas have never killed each other. How about we put the gory stories of the war behind us and save ourselves and unborn children from this danger that is staring us in the face?

It is always the descendants of Danfodio doing all the killing, all the subjugation and slavery and we, the entire south have always been the victim.

In a nutshell, Charles Ogbu is simply saying that the Igbos and the Yorubas should channel their energy towards confronting their common enemy. You can join forces to fight a formidable enemy and still remain ethnically patriotic to your respective ethnic groups!
Wisdom is profitable to direct.

No comments:


I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.


In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.


The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.

The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.

The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.

In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.

Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.

In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.

The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.

Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.

The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.

The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.

The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.

This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.


"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”


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