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Tuesday, November 8, 2016

Revealed! IPOB condemns release of killers of Igbo woman in Kano

  • IPOB condemns release of killers of Igbo woman in Kano
  • We 're commencing internal revolution in Igboland - MASSOB
  • Biafra's who is who

IPOB condemns release of killers of Igbo woman in Kano
Written by Emeka Mamah
~Vanguard Nigeria. Sunday, November 6, 2016.

The Indigenous People of Biafra, IPOB, has condemned the release of the five suspects who allegedly murdered an Igbo woman, Mrs Bridget Aghaneme, in Kano over alleged blasphemy by the court, describing the judgement as concocted.
It however, said that the judgement had vindicated its position that there were different laws for different people in the country.

IPOB's Media and Publicity Director, Comrade Emma Powerful, who made this known in a statement in Enugu also, wondered how a magistrate court which had no jurisdiction to try murder cases could release murder suspects without the connivance of the Kano State government.

The suspects included Dauda Ahmed, Abdulmumuni Mustapha, Zubairu Abubakar, Abdullahi Abubakar and Musa Abdullahi.

The statement read, "We, in the IPOB worldwide condemn the recent judgment delivered by the magistrate court in Kano State in favour of the killers of Mrs Bridget Aghaneme who was murdered in broad daylight in Kano state by the Islamic fundamentalist.
"We condemn the judgment in its totality. The magistrate and the government of Kano State were instrumental to the killing of an innocent woman who committed no crime against Islam.
"However, this is what IPOB preached that the Christians in Nigeria and the people of Biafra must leave the north and come back home and make their lives better by staying in a place where their lives will be protected. This concocted judgment by the killers in the northern part of Nigeria indicate that Igbo are not wanted in the northern territories.
"Again we are aware that the killers of the Christians and Biafrans have infiltrated the judiciary especially in the northern part of Nigeria.

"Otherwise, how can a well trained lawyer and a magistrate who attended so many seminars and course release a murderer who snuffed life out of a fellow human being to go scot free?

"This is a dangerous signal that nobody is safe again in the country…We are also aware that the arrest they made before taking them to court was a jamboree just in a bid to deceive the general public and cover their evil agenda against the people of Biafra but then we are not deterred in fighting for the restoration of God's nation, Biafra.”

We 're commencing internal revolution in Igboland - MASSOB
~The SUN Nigeria. Sunday, November 6, 2016.

The National Leader of the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB), Comrade Uchenna Madu, has said that the Movement would commence what it called an internal revolution in the South East against the political leaders, whom he alleged have connived with the oppressors of Ndigbo.
According to him, those he referred to as the so-called political and religious leaders, he said, have continued to sabotage the progress of the people.

The MASSOB leader, who stated this yesterday during the 83 years post humous celebration of the late Dim Chukwuemeka Odumegwu Ojukwu held at the National headquarters of the Movement in Okwe, Onuimo Council Area of Imo State, said that most Igbo leaders have become cowards who are afraid to defend the cause of the people and that such leaders would soon be flushed out, as the movement would soon commence an internal revolution.

He said: "Some Igbo political and religious leaders have committed more harmful, dangerous and sacrilegious crimes against Igboland with their nonchalant attitudes and selfishness against our ancestors. It is clear that the Nigerian state has abandoned and neglected Igboland. The question is, why must Igbo political, religious, economic and traditional leaders complement our oppressors' deliberate policies against the survival of our people in Nigeria?
However, he said that the late Igbo leader, Dim Ojukwu is the only Igbo that his generation, present generation and future generation will continued to honour and adore as the symbol of the emancipation of Ndigbo.

"Today is November 4, which ought to be a special day in Igboland, a day set aside by God; a day the greatest Igbo man, Dim Chukwuemeka Odumegwu Ojukwu was born. So, today we are celebrating his 83rd posthumous birthday.
"we gathered to reflect, refresh and revive the consciousness of Ojukwuism in Igbo land".

Meanwhile, the MASSOB leader has reiterated that the continued detention of Nnamdi Kanu, leader of the Indigenous Peoples of Biafra (IPOB) by the President Muhammadu Buhari regime would not break the resolve of the agitators to actualise the Sovereign State of Biafra, noting that he was himself detained by the Obasanjo Government for over three years.

" The continued detention of Nnamdi Kanu by the Hausa- Fulani government is part of the sacrifices that he has to pay for the struggle and we will not be deterred by that and don't forget I was also detained for over three years by the Obasanjo government, so it the sacrifice that we have to make to gain our freedom".

Biafra's who is who
Written by Chika Abanobi
~The SUN Nigeria. Sunday, October 16, 2016.

- Faces behind freedom movement

From Dim Chukwuemeka Odumegwu Ojukwu, the Ezeigbo Gburugburu, and the legendary symbol of the Biafra quest and struggle for independence, to Uwazuruike's BIM (Biafra Independent Movement), sometimes it can be difficult to know, in the flurry of activities and flowering of ideas, who is leading and who is following. No child will ever admit that her mother's soup is not tasty, so goes an Igbo adage.

But from Nnamdi Kanu-led Indigenous People of Biafra (IPOB), Justice Ozobu's Supreme Council of Elders of Indigenous People of Biafra (SCIPOB), to Barrister Benjamin Onwuka's Biafra Zionist Movement (BZM) and Comrade Uchenna Madu's faction of Movement for the Actualisation of the Sovereign State of Biafra (MASSOB), not to talk of host of other splinter groups, recognisable faces are beginning to emerge, as Biafra freedom fighters continue their march to the Promised Land. The dog said why he raises his leg up while urinating is to show people that he is not carrying hernia of the scrotum. Here then are faces that prove that the Biafra idea is not, after all, a fluke.

Ralph Uwazuruike
The founder of Movement for the Actualisation of Sovereign State of Biafra (MASSOB), he is, unarguably, the arrowhead of the movement, the one who started it all before others deemed it wise to sign up. But no matter how much a cock belongs to its owner, the sound of its crowing belongs to the neigbourhood. On account of what many of his ardent followers, including Nnamdi Kanu, Director of Radio Biafra and Comrade Uchenna Madu (former National Director of Information of MASSOB), and later, leader of the breakaway faction of MASSOB, perceived as his autocratic, and some add, corrupt leadership style, over the years, they came, not only to inwardly detest him but in many cases, to openly criticize and protest his actions.

When it appeared they were speaking to the deaf, they broke away to form their own factions, although Uwazuruike (whose name roughly translates as "Let the world rest"), has consistently maintained that he is all for it because the more the merrier. Wherever there is a cockrow, it is evidence that people live there. No matter how you view it, the different factions springing up here and here, he's wont to argue, is a pointer to the mutative nature of the struggle. Following his public expulsion by the Madu-led faction of MASSOB, for allegedly ingratiating himself with politicians and accepting and executing contracts for Goodluck Jonathan's government, Uwazuruike left to form the Biafra Independent Movement (BIM).

Nnamdi Kanu
He is not the founder of the Biafra freedom movement, sans Nigerian Civil War. Uwazuruike is. But today, the man known as Nwannekaenyi ("a blood brother is better than a friend"), Nnamdi ("My Father lives or exists"), Kanu, appears to have succeeded in dwarfing him by ending up as the struggle's most visible living face to the outside world, many thanks to the Federal Government paranoia over his alleged incendiary broadcasts and threat to shoot and bomb Nigeria out of existence and, which has seen him being incarcerated since after his arrest, October 2015, at Golden Tulip Essential Hotel, Ikeja, Lagos, despite several court rulings ordering his release.

Through his resilience and determination to live for, and if possible, die for the Biafra cause, the former director of London-based Radio Biafra, has succeeded in drawing fresh attention to Stephen King's famous words: "Some birds are not meant to be caged, that's all. Their feathers are too bright, their songs too sweet and wild. So you let them go, or when you open the cage to feed them they somehow fly out past you. And the part of you that knows it was wrong to imprison them in the first place rejoices, but still, the place where you live is that much more drab and empty for their departure."

Comrade Uchenna Madu
Before the birth of MASSOB, over which he now leads a faction, Nigerians did not know much about him. His name, Uchenna, translates as "Father's Will." But thanks to the Biafra freedom movement, he is now known, not only nationally but also internationally. Undoubtedly, a counterfoil to Uwazuruike, the former National Director of Information of MASSOB, seems to know the 'in and out' of his former boss as to openly challenge him without fear.

Widely seen as MASSOB's answer to Paul Joseph Goebbels of the Third Reich (the German politician and Reich Minister of Propaganda in Nazi Germany from 1933 to 1945), he it was, who went to Okwe, Okigwe, the hometown of Uwazuruike, in Imo State, and the acclaimed headquarters of MASSOB, to publicly announce the expulsion of his boss. "We insist that Biafra is not negotiable and cannot be renounced," he was quoted to have said in a press statement over the alleged report about the detained Kanu willing to renounce Biafra to regain his freedom. 
"It's not a personal or religious belief, faith or human establishment. Biafra is the very existence and future of our people. Nigeria will soon experience another dimension of non-violence struggle that will marvel them. Soon the world will celebrate the downfall of the most corrupt country".

Barrister Benjamin Onwuka
Like Madu, not much was known about him before the beginning of current struggle. But over the years, he and the Biafra Zionist Movement, the group he founded after breaking away from Uwazuruike-led original MASSOB, has succeeded in making themselves known in the scheme of things. Members of his group, it was, who once stormed Enugu State-run radio station, with the intention of taking over the place and declaring Enugu the capital of the sovereign state of Biafra. Believing that the announcement by the Kano government of sending 100 military trainees as pilots by the Royal Jordanian Air Force, was for the purpose of prosecuting war against Biafrans, as the 2015 election approached, the group, even if for the purpose of bluffing, also announced its intention to send 500 military trainees to Israel for training as pilots and engineers. It will be recalled that Onwuka and 10 other members of his group were tried and found guilty of supposed treason by the Federal High Court sitting in Enugu and sent to jail on November 23, 2014.

Justice Eze Ozobu (retd)
The man whose Igbo name, Eze, translates as "King" is said to be the original founder of Indigenous People of Biafra (IPOB), before Nnamdi Kanu reportedly hijacked it and made it his own. A retired Chief Judge, highly revered traditional ruler and former President-General, Ohanaeze Ndigbo (under whose leadership and tenure the Igbo socio-cultural pressure group was said to have enjoyed its most prosperous and glorious days because of his integrity, impeccable character and fairness), he is reported to be vehemently opposed to what is perceived by some Igbo intelligentsia as the violent hue of Kanu's faction.

Among the Igbo, an elder does not stand by and watch while a goat in labour is delivered of a baby while tethered to a stake. That, perhaps, explains why he and a group of Igbo elders comprising Dr. Dozie Ikedife (also former President-General, Ohanaeze Ndigbo), Chief Joe Achuzia (Nigerian-Biafran War hero), Chief Debe Ojukwu (late Chukwuemeka Odumegwu Ojukwu's first son) and a few highly respected others broke away to form the Supreme Council of Elders of Indigenous People of Biafra.

Dr. Dozie Ikedife
He is so married to the Igbo cause that if you were to make a cut on any part of his body for a blood sample analysis you will probably find the Igbonness in him fully mixed up with the white and red blood corpuscles. He is so passionate about it that he is ready to send Amadioha (thunder) after you if he finds out that you are trying to say or do something that betrays that cause. The man whose name, Dozie, means "Do it well/Fix It/Make it good" was the first leader of the struggle to let the world know that Kanu was not the founder of IPOB, contrary to popular belief. He added that they were the people that founded IPOB as the Supreme Council of the Indigenous People of Biafra and has been used as the Bilie Human Rights Initiative.

But in a swift reaction to his claim, Emma Powerful, the media and publicity secretary of IPOB debunked the statement as untrue. "Bilie, meaning Biafra Liberation in Exile, now claiming to be a human rights organisation was formed abroad as freedom fighters in exile until IPOB leader, Nnamdi Kanu appointed Dr. Dozie Ikedife and other members of the elders forum of IPOB on advisory ground," he said. "When the elders forum and Ikedife started campaigning for APC in 2014, Kanu dissolved the forum and told them to stop using Biafra's name to campaign for any political party. Ikedife is talking from both sides of his mouth".

No matter how highly the kolanut is celebrated, talked about and appreciated, it must terminate in the mouth. Despite this mild irritation from his supporters, and in spite of the fact that he does not agree with the violent streak of the 'modernised' IPOB, Ikedife has continued to call for the release of Kanu, his reason being that if a man recovers from his ill-health and loses his son, he has not recovered.

Chief Joe Achuzia
Asked in an interview with Sunday Sun if Biafra indeed surrendered as it has been widely reported after the Nigerian Civil War, Achuzia (known as "Air Raid" in the short-lived Republic of Biafra, and author of Requiem Biafra (his war memoirs), and today, General Secretary of Supreme Council of Indigenous People of Biafra, quickly retorted: "We didn't surrender. If there was a surrender, there must be a surrender terms of agreement. There must be a paper to that effect. Let them publish the terms of surrender, so that the country will know".

Like Justice Ozobu and Dr. Ikedife, the Delta Igbo man is in the thick of the current Biafra struggle for freedom. "The struggle for Biafra has been going on since the day the war stopped," he said in the interview. "The Federal Government failed to do what the three " R's" suggested. We sent a lot of our children abroad during the war, for fear of extermination. 

These children went out wearing labels on their necks indicating their names and birthplaces and country; for example, Okafor, native of Biafra. Not Nigeria. We pack­aged them to different countries. They are now adults. Coming home, they find that they need to be engaged with work or business. They are now asked to state their state of origin, local government, etc. If he says he was born in Ohafia, they tell him to go and get a letter signed by his traditional ruler, and local government chairman. If he fails they say where were you all these years? He becomes an alien in his own country. That's why we the elders insist that we need interpretation of the law so that these children will be treated as Biafrans in Nigeria".

Chief Debe Ojukwu
The first son of the late Dim Chukwuemeka Odimegwu Ojukwu, he, it was, who said in an interview with Sunday Sun sometime ago, "We can get Biafra in one week." Asked how workable that idea is, he replied that all that is needed is for Biafrans to mark out a week or so and come together as one, return home from different parts of the world where they are and insist on not returning or doing anything anymore until they are given their freedom. "There are many Biafra agita­tors of which I am one. I am one, but I subscribe to the legal and diplomatic agitation; not the violent agitation," he said.

When his interviewer argued that the general view among other agitators for the cause is that such pacifist approach may not work, in fact, may turn out to be like waiting for the fabled Godot, he replied: "As far as we are con­cerned, Nigeria is a child of peaceful negotiation. Nigeria was under colonial masters, and you cannot tell me that it was a stroll in the park for the independence agitators to wrest freedom from Britain. They did a lot of constitutional conferences; they went to London, argued, joked, used wits to get independence. I never read in history that Zik bore arms against the British government. It was a diplomatic warfare. We had a civil war which cost us about four million people. We don't have to be myopic. Our group has succeeded in being given observer status at the UN (United Nations) and AU (African Union)."

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I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.


In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.


The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.

The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.

The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.

In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.

Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.

In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.

The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.

Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.

The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.

The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.

The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.

This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.


"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”


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