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Tuesday, September 20, 2016

Why Ugbo people don't marry ladies fair in complexion -Oba Olugbo of Ugbo, Ondo State

~Punch Nigeria. Sunday, September 18, 2016.

Oba Obateru Akinruntan is the monarch of Ugbo kingdom, Ondo State. He tells Ademola Olonilua in this interview how he emerged the king and the place of his kingdom in Yoruba history

Were you approached to become a monarch or was it a decision you took on your own?
We have one ruling house and four segments in all. To cut the long story short, the stool was monopolised by one of them for a long time without any plan to relinquish the post for others. So the other segments went to court and they won. After the judgement, I was invited to become the Oba. When they invited me, who am I to say no? I was invited.

What has kingship status changed about your life?
Before I became king, whenever I travelled and I saw roasted plantain and groundnuts, I normally stopped to buy them but I cannot do that now. When I was just a business man, I would stop to buy the roasted plantain and I could even sit down with the seller and eat it there but now, I cannot do it, I miss that a lot.

How did you feel when Forbes Magazine ranked you as the richest monarch in Nigeria and the second richest monarch in Africa?

The people that came out with that list know what they saw before they came out with the ranking, I don't know what they saw. I don't know the people that rated me; neither do I know how they came about the rating. Mine is to look at my purse to know whether I am being flattered or not. When you hear such a thing, you will be happy but I do not know the people that came out with the ratings.

But what is your net worth?
I don't know how much I am worth. I would not tell a lie but I do not know what I am worth in this country and in the world but I know that I am living well and I can afford my three square meals a day.

How do you relax?
When I wake up in the morning as early as 6am, I run round the house then I spend some time in the gym doing some exercises. After that, I have my bath and take breakfast. Sometimes I listen to music. I read a lot of books about the Yoruba race and I am very conversant with our ethnic history. I also read international journals.

Recently, you published an excerpt of your book referring to the Ugbo stool as the oldest in Yorubaland. This claim appears to be in contrast with the history of Yorubaland, can you shed some light on your claim?
If you read some of the articles which I wrote, I said it without any contradiction that I am the owner of the Yoruba nation. They claim that Oduduwa is the progenitor of the Yoruba race, yet he met my great-great grandfather, Oba Makin Osangangan, the son of Oraife in Ife. If you go to Ife today, they would testify to it because a lot of books have been written and they acknowledge this fact.

A son of Ife, Dr. Moses Ajetunmobi, also wrote that when Oduduwa arrived at Ife, he met 13 communities and that Oduduwa came from Mecca. I was invited during the launching of the book and the late Oba Sijuwade wrote the dedication to the book. The late Oba wrote that he agreed with the findings of the erudite author. Also, the late Oba of Benin, a nice and brilliant monarch who I respected so much said in his book that the only Oba he respected in the South West is the Oba Olugbo of Ugbo, who resides in Ilaje and is the owner of Ife. If we are talking about the history of this country, the man was very rich, eloquent and brilliant. He knew a lot of things about this country. I remember some years back when I was with the Alaafin of Oyo, Oba Lamidi Adeyemi, and he said to me, 'Olugbo your father is the owner of Ile Ife'.

I have about 2000 authorities I can quote over this subject because I travel far and wide to study. I went to Portugal, Germany and I also visited the national archives in London. These are the places you can get our book; you cannot get any book here in Nigeria because most of our books have been distorted because they don't want the truth to be known.

What is the place of Ugbo land in the story of Moremi?
Many people must have read about the Moremi episode. The Ugbos raided Ife many times, so they consulted Ifa and Osanyin for a solution. The oracle told them to put a beautiful lady in the market and they put Moremi there who later betrayed the Ugbo people. This is why she is never celebrated in Ugbo. We see her as a betrayer, someone who leaked our secret to Ife. That is another reason why Ugbo people do not marry ladies who are fair in complexion. We see such women as another Moremi.

We believe that she was a traitor and a betrayer. She deceived us and leaked our secret to Ife, otherwise we would have kept invading them till date. There would not have been anybody in Ife if not for Moremi. That is why we can never celebrate her. She betrayed her husband, she was a killer and we can even call her an armed robber. That is why nobody in Ugbo can celebrate her.

But was she not the link between the Ugbo and Ife culture?
We had our sons in Ife, we had about seven quarters in Ife, so we did not rely on her. The two markets in Ife, Oja Ife and Oja Ayegbagun belonged to my great-great grandfathers, Oba Makin Osangangan and Oraife. The Aje of Ife belongs to our house. When you get to Ife, ask for Oke Remo and Ile Ero, you will see our people there. We did not need to rely on Moremi, she is a betrayer.

If your ancestors were at Ife before Oduduwa, at what point did they leave Ife and even began to invade it?
When Oduduwa came, he did not understand Ilaje language and it took him about 16 years before he could understand our language because he came from Mecca. When he arrived at Ife, he met the Oba Makin Osangangan in Ile Ero. It was my ancestor that received Oduduwa in Ile Ife.

The first Yoruba history written by Samuel Johnson in 1889 stated that when Oduduwa arrived in Ife, he was wandering for about three months before he came out of the forest. Oduduwa fought with Obatala and defeated him. We had a lot of warriors that worked for Oba Makin Osangangan and they felt jittery about the man that came from nowhere to defeat Obatala. Our great-great grandfather had to retreat because they had families and a lot of property at Ife. Back then, the only thing the Ife people had was palm wine; that was their only economic power. The Ugbo people decided to retreat because they knew if they fought at Ife, the battle would affect their daughters, wives and children, so they retreated to Oke Mafuragan and they decided to attack Ife from there. Our people raided Ife successfully to the extent that the people of Ife thought our warriors came from heaven.

So what is the place of your kingdom in Yoruba history?
When we were in primary school, they taught us that Oduduwa is Lamurudu's son. We were also told that Lamurudu came from Mecca, yet Oduduwa is the progenitor of Yoruba race, is that logical? Isn't his father, Lamurudu supposed to be the progenitor of the Yoruba race and not Oduduwa? There was a lot of controversy surrounding the Yoruba race. Some people felt that an Oba was wealthy so they sided with him to achieve their goals and that was how history was distorted. I remember when I was in primary school, I learnt that about 25 professors were tasked with finding out the history of the Yoruba race and they did a beautiful job gathering information, they wrote the book beautifully and one of the things they wrote was that the Yoruba race belongs to the Ugbo people but the result of the research never saw the light of the day.

If you look at what is happening in the South West, everybody is keeping quiet. We have a lot of sophisticated Obas but if they want to talk, they do so in their rooms or palours because they know I have what it takes to challenge them. I am talking with the authority I brought from overseas because the Portuguese are very rich with information when it comes to the history of the Yoruba. They are the first to come to Yoruba land especially in our area because we are close to the river and we are fishermen. We are the first people to have a treaty in 1884 and the British confirmed it. When we are talking about seniority, you have to acknowledge me.

Don't you think your claim is contradicting the known history of the Yoruba race?
The Yoruba history has been distorted for a very long time and it would take time before the record can be set straight. I am not trying to re-write the history of the Yoruba race, I am only stating what happened. People have done a lot of bad things by distorting the history of the Yoruba race because of their ambition. This is the time of change for Yoruba race just like President Buhari has brought change to Nigeria. They have been deceiving us for a long time and I want to set the record straight.

But why did you not raise these issues when the late Ooni of Ife, Oba Okunade Sijuwade and the late Oba of Benin, Omo N'Oba Erediauwa were alive?
I remember in 2013, when both kings were still alive, about ten newspapers reported it that I said 'the Ugbos are the owners of Yorubaland'. Where were they then? They were alive and they read it but nobody contradicted my claims. What else do I want again? These kings were still in existence at the time I first spoke out. They acknowledged it.

But why didn't your predecessor say this before his demise?
Look at what happened during the time of Jesus Christ; there were Moses, Joshua, John the Baptist, and other prophets before Jesus Christ. These prophets were not called progenitors of Christianity but Jesus Christ came for just 33 years and we proclaim him our saviour. That is exactly what happened; there is time for everything. It is not how far but how well. This is the time to speak out, it is never late.

Are there records backing your claims?
Yes we have a lot of records. The Alaafin of Oyo confirmed it, as it was widely reported. He confirmed it that my great-great grandfather was the owner of Ife. Also in the book of Omo N'Oba Erediauwa; it is there on pages 209 and 210. I said I have about 2,000 authorities on this subject. Before you can confront me, go and read your book well. If you meet me and you are not up to expectation, I would fault you and your kingdom; then your kingdom would fault you because you do not know anything.

What is your relationship with the other monarchs in the Yoruba kingdom?
I have one style; I do not believe in fighting with anybody because the person you fight today could later be your friend and help you in life tomorrow.

What is your relationship with the new Ooni of Ife?
I am not fighting with him. I call him a friend of Ugbo. I am not fighting with anybody. Proving my worth in the Yoruba nation does not mean that I am fighting him, I just want to set the record of Yoruba history straight. If he comes to my house, I will entertain him with whatever I have. That is my attitude towards life because I am a civilised Oba. I regard him as my friend even though I am older than him. I am friends with any Oba in Yoruba land and they are my friends as well.

When would the body of your book be published?
When I publish that book, it would be as if I detonated a bomb. It is then that you would know the kind of people that should be Oba in the Yoruba nation. A lot of people that are Obas now are not supposed to be on the throne. For instance, a slave cannot be an Oba, an hunchback cannot be an Oba.
If your father is still alive, you cannot be an Oba. If your fingers are nine or eleven, you cannot be an Oba. Also, a deformed person cannot be an Oba; a bald man cannot be an Oba. In my book, I listed the qualifications of an Oba. That is why some people are misbehaving in the land. An Oba should sit at home while people would come and pay homage to him. You have to sit majestically, that is what they call an Oba.

What are some of the taboos in Ugbo land?
In Ugbo, anybody who is a prince cannot marry a slave because we do not want to taint our heritage. There is a hill in Ugbo that females cannot go to. The Oba must not see a dead person. An Oba cannot be present when a woman is giving birth even if she is your wife, other people would have to handle it. Once an Oba makes a decree, he cannot go back. We have a lot of festivals in Ugbo and before the masquerades come out, they first have to come to the palace; if it goes elsewhere, it would be disqualified. The Oba has to bless it before it goes to the public.

When you want to get married in Ugbo, you cannot go to your intended in-laws' house; you have to send some representatives from your family to the place. They would talk to your in-law on your behalf and pay the bride price. There is a way you pay the money and it is not much, it could cost about N10. The day you are to sleep with your wife, everything has to be brand new because when you sleep with your wife, your in-laws have to see the impact the following day, it must be proven that she was a virgin.

Are you saying that virginity is still celebrated in Ugbo land?
Yes, it is celebrated. It is just that it has been bastardised now. In those days, it was held in high esteem.

How have you been managing to be a Christian monarch in a community that also practises traditional religion?
It is very simple but you should remember that in those days, there was nothing like Christianity. Our colonial masters were the ones that brought it to Nigeria. What I did when I ascended the throne of my father was to tell my people that I would not abolish the culture they had been practising. I said instead, I would get someone who would be doing it for them. There is no conflict there. If anyone believes in it, then they should carry on but I believe in Christianity. There is no controversy there.

Before you became a monarch, you were an oil magnate who had to move around the world. How were you able to adjust to the palace life?
It was as if I knew I was going to become a monarch. I have very sound members of staff that are well trained. I sent some of them abroad for training while some of them were trained here. Two of my sons were trained to be able to handle my work. Even when I travelled out of the country, my sons and staff are there to manage the business.

Many believe that before a Yoruba king is installed, he has to eat the heart of his predecessor; did you eat the heart of the king before you?
I did all that I was supposed to do but I did not eat the heart of anybody, I was involved in all the necessary sacrifices.

No comments:


I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.


In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.


The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.

The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.

The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.

In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.

Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.

In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.

The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.

Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.

The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.

The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.

The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.

This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.


"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”


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