In this publication
Monday, June 27, 2016
Tension in Anambra community, as Igwe-nominee dies 2 days after nomination • Community in court
~Nigerian Tribune. Thursday, June 23, 2016
A radical lawyer and the immediate past President-General of Utuh Development Union in Nnewi South Local Government Area of Anambra State, Mr Emeka Aghanonu has dragged the leadership of the town union to an Nnewi High Court, following the death of the Igwe-nominee two days after his nomination and what they alleged as a breach of the community's constitution.
When the matter came up on Monday, before Justice O. M. Anyaechebelu of Nnewi High Court 1, the plaintiff told the court that the matter before him was predicated upon the fragrant abuse of office and breach of the town's constitution by the incumbent president of the town in the process of selection of their traditional ruler.
In a 33-paragraph affidavit in support of his originating summons brought to it, and pursuant to order 3 rule 6 laws of Anambra State, among other things, for a declaration, that nomination of members of selection committee of the new Igwe/Obi of Utuh by officers of the union and chairmen of various villages is inconsistent with the provision of Utuh Development Union constitution and therefore null and void abnitio.
"That it is the right of the Central Representative Assembly or Annual General Assembly in any of their various meeting to nominate two members each from the three quarters of the town: namely Enugwu, Amakom and Ebenator as the members of selection committee of a new Igwe/'Obi of Utuh and not officers of the union or the village chairmen, or any other person or group among others."
In his reply, the defence council and the Legal Adviser of Utuh Development Union, Mr Charles Elodi, told the court that he had a preliminary objection, but the plaintiff denied report of service.
The presiding justice, at this juncture, directed them to go and complete their report of service, saying all motion and interlocutory injunction or motions should be taken together and adjourned the matter till 13, July 2016 for continuation.
In an interview shortly after the court proceedings, the defence counsel, Mr Elodi, told journalists that the crux of the matter was that their traditional ruler died in 2014 and had been buried.
He said after the burial, there arose the need to set up a committee for the selection of a new traditional ruler based on the constitution and other processes for the selection.
"Because of this, there was a need for the amendment of the constitution to be in tune with the popular demand and to remove certain objectionable obstacles that are obsolete and clauses that will be an impediment to the selection and installation of the new traditional ruler."
Suffice it to say also that the process followed was contained in Section 38 of the constitution which provided for amendment when the need arises. But while the process was going on, the plaintiff, Mr Emeka Aghanonu, filed a counter motion challenging the amendment, which was enclosed by many after it was put to vote and over 99 per cent voted in favour.
According to him, the plaintiff was contending that certain section of the constitution has been breached and certain people who are not valid members of representatives Assembly voted.
On his part the immediate past President-General of the town and the third plaintiff in the pending suit, Mr Jimmie Asoegwu, alleged that he was nominated to Igwe-in-Council from his Ebenator Village. "The whole thing is that when people refuse to respect the rule of law, what you find is impunity," he asserted.
The committee is expected to screen the person and rectify, instead, they wrote to their late Igwe's uncle to nominate one person and forward to the town union, but unfortunately, the person the uncle nominated died after two days, so they were in a dilemma." he alleged.
"The incumbent president, Mr Fabian Onwughalu, called other nominees of the development union and appointed them as members of new Igwe selection committee.m During the process, they boycotted all the provisions of the constitution that said sons of the late Igwe should nominate one person among themselves and send to the town union in writing.
They also went and amended seven paragraphs of the constitution to fit into what they wanted to do, this time by nominating one of the late Igwe's son.
"But you cannot amend the constitution when the issue is in the front burner, otherwise you are changing post. I am in full support of Mr Emeka Aghanonu, and I'm asking the court to interpret the process of amendment since the president has discarded all constitutional provisions. It also important to know that since then, the situation has created chaos and anarchy in the town," Asoegwu alleged.
THE IGBO RANT
BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.
THE IGBO TRIBE AND ITS FEAR OF EXTINCTION
The Igbo: We die for causes, not for personalities
Written by Emeka Maduewesi
~on fb. 28th September, 2016.
The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.
The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.
In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.
Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.
In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.
The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.
Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.
The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.
The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.
The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.
This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.
RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)
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