Search this Site and the Web

Thursday, June 2, 2016

Biafra Anniversary Violence: Pro-Biafran activists, security agents in bloody clashes • 30 feared dead in Onitsha, two cops, five others killed in Delta


  •  53 killed, 207 injured, 403 arrests
  • Pro-Biafran activists, security agents in bloody clashes • 30 feared dead in Onitsha, two cops, five others killed in Delta

Pro-Biafran activists, security agents in bloody clashes • 30 feared dead in Onitsha, two cops, five others killed in Delta
Story by: Chukwudi Akasike, Ozioma Ubabukoh, Ihuoma Chiedozie, Mudiaga Affe, Tony Okafor,Ochei Uche, Gibson Achonu and Godwin Udoh
~Punch, Nigeria. Tuesday, May 31, 2016

No fewer than 30 persons and a soldier were allegedly killed on Monday in Onitsha, the Anambra State capital, after some pro-Biafran protesters, said to be celebrating the 50th anniversary of the declaration of the defunct Biafra republic, engaged soldiers and policemen in a bloody clash.

Leaders of the protesters did not, however, produce the corpses of those said to have been killed by security operatives, but one of our correspondents saw two corpses in Onitsha on Monday.

The late Biafran leader, Chukwuemeka Odumegwu Ojukwu, declared the secession of the Republic of Biafra from Nigeria on May 30, 1966.

The anniversary of the declaration, however, turned bloody when members of the Indigenous People of Biafra reportedly clashed with security agencies in Onitsha while some members of the Movement for the Actualisation of the Sovereign State of Biafra clashed with security operatives in Asaba, the Delta State capital, where two policemen were allegedly killed.

On the other hand, The PUNCH gathered that the Joint Security Taskforce arrested the Nnewi South Regional Administrator of MASSOB, Anthony Nwodo.

"Nwodo and 14 others were arrested at the Ezinifite area in the state on their way back home after the observation of the celebration," an IPOB Leader, Mr. Sunny Chukwuebuka, said on Monday.

IPOB spokesperson, Mr. Emma Powerful, said, "They killed about 25 of our armless members at Nkpor without any cause. They just opened fire on us as we were having a peaceful procession.

"As I speak to you, and from the statistics we have on the ground, 22 of our members were also killed in other parts of the state, just like that."

According to him, two out of the IPOB members that died met their sudden death at the Niger Bridge head.

"They were coming from Asaba, the Delta State capital, with others to join their Anambra counterparts in the celebration. On getting to the bridge, they met a stiff resistance from the JST and it resulted in a bloody clash and consequently a policeman died while a soldier was stabbed," he added.

A source in the Press Unit of the Government House said the Governor, Mr. Willie Obiano, had "convened an urgent security meeting to seek ways to curb the crisis before it escalates." We will issue a statement as soon as we get a directive to do so."

However, Mr. Emmanuel Omenka, the Personal Assistant to the MASSOB leader, Chief Ralph Uwazurike, said, "No amount of killing of Biafra agitators will deter us from fighting to actualise a sovereign state of Biafra."

The pro-Biafran protesters also took to the street in Port Harcourt, Enugu, Owerri and Calabar.

While some residents claimed that IPOB collaborated with MASSOB on the protests, the MASSOB leadership in Anambra State distanced itself from the clash.

MASSOB leader, Mr. Uchenna Madu, said in a telephone interview that the organisation was not involved in the protest.

Madu explained that he had earlier issued a statement that this year's Biafra Day should be celebrated quietly and that all MASSOB members should stay at home.

He, however, condemned the use of firearms against the protesters.

It was gathered that as early as 6am, members of the IPOB protested on the streets, some of them naked.

The pro-Biafran group blocked major streets in Onitsha at the Niger Bridge Head area, forcing most residents to remain indoors.

Markets in Onitsha were also closed as a result of the anniversary that turned bloody.

The Police Public Relations Officer in the state, Mr. Alli Okechukwu, confirmed the clash, but declined comments on the number of casualties.

He said, "We are busy clearing the blocked roads in Onitsha to ensure that normalcy returns. We are not counting the number of casualties at the moment."

The Anambra State Government condemned the IPOB demonstration that culminated in the alleged death of scores of people and a soldier on Monday in Onitsha.

In an announcement by the state Commissioner for Information and Communication Strategy, Chief Tony Nnacheta, the state described the IPOP demonstration as illegal.

It said, "The attention of the Anambra State Government has been drawn to an illegal demonstration by a group of individuals causing anxiety at the Nkpor/Onitsha axis of the state.

"Ndi Anambra are hereby advised to remain calm and vigilant and to go about their lawful business. All should note that there are laws against the disturbance of public peace."

The Nigerian Army said security agencies intervened in the Onitsha protest due to the "wide spread panic, tension and apprehension" which the activities of the MASSOB and IPOB members generated.

It alleged that the protesters attacked the security agencies, forcing a reaction from them, in a statement by the Deputy Director, Army Public Relations.

Gambo added, "The nature of this attack involved brazen employment of various types of fire arms and all sorts of crude weapons, volatile cocktail such as acid and dynamites.

"In the aftermath of the fire fight that ensued, many of own troops sustained varying degrees of injuries. These injured troops are currently receiving treatment at own medical centre.

"Similarly, five members of MASSOB/IPOB were killed, eight wounded while nine were arrested for due legal actions."

Also, on Monday, the protest led by persons, said to be members of IPOB in Asaba, led to the death of two policemen after a clash between the agitators and the police in the state capital.

The protesters hit the streets in Asaba and its environs after their efforts to march to the toll gate area of Asaba were resisted by policemen, who sprayed them with tear gas.

The irate members allegedly attacked the policemen who were on patrol, killing two of them.

Some sources claimed that the bodies of the two policemen, one of them a Deputy Superintendent of Police, were dumped into River Niger.

A nurse at the Federal Medical Centre, Asaba, who spoke on condition of anonymity, confirmed to the News Agency of Nigeria that some of the injured were brought to the hospital.

An eyewitness, Mr. Uche Okelue, told NAN that the fracas broke out after a police team threw tear gas at the protesters in an effort to disperse them.

"The police used tear gas on the MASSOB people as they were protesting along Anwai Road this morning; so, the people got angry and attacked the policemen with knives and broken bottles.

"They caught one policeman, beat him up before stabbing him to death. It was a fierce confrontation as everyone ran in different directions," Okelue said.

A policeman, who did not want to be named, alleged that MASSOB members attacked some policemen at the bridge head, overpowering two of them, before throwing them into the river.

The Acting Police Public Relations Officer in Delta State, Charles Mouka, confirmed the death of seven persons, including two policemen.

Mouka said in a statement on Monday that five members of MASSOB were killed by military officers, who had confrontations with the group along the Asaba-Onitsha Expressway in Asaba.

It stated that the military arrested and brought eight members of MASOB to the police and "are now in custody in Asaba.''

The PPRO added, "We had to deploy our officers to ensure that the protest was peaceful but we were surprised that the people turned violent. To our surprise, they started attacking our men and at Okwe Junction in the Abraka area of Asaba, the group killed a police corporal and took his AK47 riffle.

"Also along the Dennis Osadebey Way in Asaba, they wounded a police officer and took his anti-riot gun.

"This group also attacked and wounded two policemen, suspected to be marine police, and threw them into the River Niger at Cable Point in Asaba and in the process, one died and one was rescued.

"This brings the casualty number to two with two others injured on the side of the police.

"The protesters also attacked military vehicles along the Asaba-Onitsha Expressway, which left four members of the group dead and eight others arrested and brought to the police headquarters."

Meanwhile, no fewer than 50 pro-Biafran activists were on Monday arrested by the police in Enugu.

It was learnt that the arrested secessionists were mostly members of the 'Biafran Independent Movement' faction of MASSOB.

The agitators were rounded up by police operatives around Edinburgh Street in the Ogui area of Enugu metropolis, where they had gathered to mark the 50th anniversary of the declaration of the defunct Biafra Republic.

Chanting pro-Biafran solidarity songs and hoisting Biafran flags, members of the group brandished placards, some of which read, 'Biafra has come to stay', 'We want Biafra now', 'No to Nigerian government', 'No going back on Biafra', and 'Biafra is our last hope'.

Shortly before the police arrived in the area, one of the leaders of the group, Mr. Eugene Eze, who was among those that were subsequently arrested, explained that the commemoration of the 50th anniversary of the defunct Biafra commenced on Sunday with a church service.

Eze said the celebration was organised to honour Biafran soldiers and other heroes, especially the late Ojukwu.

He added, "Since the end of the civil war, no Igbo man has occupied any sensitive position in the country."

Sources among the secessionists, who did not want their names published, said more than 50 persons were arrested and taken away by the police.

The Enugu State Police Command on Monday confirmed the arrest of some pro-Biafran activists in Enugu.

But the command, in a statement by the state PPRO, Mr. Ebere Amaraizu, gave the number of the arrested persons as "no fewer than thirteen".

He added, "Suspects, in their reactions, maintained that they are members of MASSOB but of Biafran Independent Movement.

"They further stated they were to converge and pray on the spot before embarking on a march with their flags to commemorate their independence."

In Owerri, no fewer than 21 members of MASSOB were on Monday arrested by the Imo State Police Command.

Addressing journalists at the command's headquarters in Owerri, the state PPRO, Andrew Enwerem, said protesters were arrested for causing public disorder in the state.

He said though their march was a peaceful one, the police were not informed before the march.

He added, "Any march, no matter how peaceful, without the knowledge of the police, is a breach of the peace. We did not know about the march until we started seeing Biafran flags in the air with over 150 MASSOBians. We arrested them because the march might cause a problem."

Enwerem, a Deputy Superintendent of Police, stated that the protesters were arrested at Tetlow by Okigwe Road, where they were chanting war songs and proclaiming the coming of Republic of Biafra.

In Port Harcourt, 12 members of MASSOB were arrested by the police in the Oyigbo Local Government Area of Rivers State on Monday.

The MASSOB members were on a peaceful procession on some streets and also along Market Road in Oyigbo when they were accosted and apprehended by a team of policemen.

It was learnt that the security operatives who effected the arrest of the pro-Biafran protesters were from the Counter-Terrorism Unit, Base 3, Port Harcourt.

The Region Administrator, Oyigbo Region of the group, Mr. Sunday Amuzie, urged the Inspector-General of Police, Mr. Solomon Arase, to release the arrested members of the group within 24 hours.

The state PPRO, Mr. Ahmad Muhammad, said 11 suspected members of MASSOB were currently in police custody.

Also, pro-Biafran protesters held a rally in Calabar, calling for the creation of a Biafra republic.

Organisers of the rally, which held on Monday at Ikom in the Cross River State Central Senatorial district, said the agitation was aimed at actualising the dream of the late Ojukwu for the creation of Biafra through non-violent means.

They walked from the Ikom Stadium to the New Okomo Layout axis of the town.

Zonal leader of MASSOB in Cross River State, Mr Samuel Okah, said the rally was in commemoration of the 1967 declaration of the sovereign state of Biafra by then leader, the late Ojukwu, which was not actualised through violent means, but could still come to reality through non-violence.

"Instead of violence, we have decided to change the approach by learning to agitate for the request through roundtable negotiations and dialogue, which are the most effective means of bringing about political and social emancipation. Biafra should be allowed to go its own way since it has come of age," he said.

Okah added that the fight for the creation of a Biafran state was not only for the people of the South-East as erroneously insinuated, arguing that it would be for those in the South-South region as well.

53 killed, 207 injured, 403 arrests
Written by Jeff Amaechi Agbodo, ONITSHA
~The SUN, Nigeria. Tuesday, May 31, 2016

The Indigenous of Biafra (IPOB) worldwide under leadership of Mr. Nnamdi Kanu yesterday said that the total number of members killed during the Biafra anniversary were 53, those with bullets wounds 207 and those arrested 403.

The group also alleged that Hausa/Fulani terrorists group who were not on uniforms attacked its members with the army, Navy and police who killed and the carried dead bodies with their hilux vans.

A statement jointly signed by the Media and Publicity officer Mr. Emma powerful and Spokespersons of IPOB Dr. Clifford Iroanya and Mr. Emma Mmezu condemned the killings of unarmed members at Nkpor near Onitsha and other places, saying that the group had earlier raised alarm before the event that Federal government and security agents have perfected plans to kill and maim the unarmed civilians without provocation.

They noted that the members of IPOB who traveled from far away moved into a Catholic church along Nkpor-Umuoji road to seek the consent of Chukwuokikike Abiama (God Almighty) who has been guiding them in the noble project where the combined security agents moved into the church and killed so many and a lot were wounded.

“The worst side of it was that the members who were coming to honour the Biafra fallen heroes and heroines have not reached to the venue for the ceremony before they met their untimely death”.

“We accused the governor of Anambra state Chief Willie Obiano of the brain behind the attack Monday and for the chief security officer of the state to allowed such to happen in his state and issued a press statement that hoodlums hijacked the day proved that he masterminded the killing of his people”.

“Above all we are non-violent group and we are not doing any protest or demostrations and had not started the event when the security agents opened fire and rained bullets on our people without minding that they are human beings not animals. Again we are calling on all the world leaders to come for our rescue because they have perfected plans to kill all Biafrans” the group stated.

“Onitsha head bridge was blocked by the same military goons, to stop our people from Delta and beyond from linking up with the crowd in Anambra. 16 were gunned down there. All around Onitsha and environs, brutal crackdown ensued all over the town, before noon, many souls were destroyed”.

The group continued: “The conspiracy with political leaders to secretly endorse this mindless bloodletting by keeping quiet, cannot succeed in burying the truth. The truth is like seeds; it germinates when buried and grows into thick indestructible foliage. The blood of our brothers murdered in Onitsha and elsewhere on Monday will only germinate to a thick irrepressible forest of truth, valour and freedom”.

“Those who are scared that the crumbling edifice of 36 unviable states, created by oppressive military cabals from one section of Nigeria, cannot survive displayed their fears that this house has fallen, to all, by their brutal killing of innocent unarmed youths, whose only crime is the prayer for freedom from this hostile prison. That freedom is inevitable; these senseless deaths are prize for freedom”.

“In 2014 and 2015 our May 30th memorial did not record any causality, simply because Pharaoh has not yet occupied Aso villa. The occupant of the Villa at that time did not have a compelling mission to sustain the lopsided unitary structure of Nigeria at all costs. He did not suffer from the paranoid of desert encroachment (As someone confessed at the palace of Emir of kastina recently), therefore, the last occupant of the Villa was not scared of the truth about Nigeria”

“As we go back to drawing board to reconsider the continuation or otherwise of our non-violence credo, we assure those who came to power, only to sustain an unworkable structure, that the blood of our brothers, like the blood of Abel will continue to testify against them. Nothing will keep us in this hostile prison. Nothing. Absolutely Nothing” IPOB spokespersons stated.

No comments:


I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.


In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.


The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.

The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.

The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.

In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.

Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.

In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.

The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.

Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.

The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.

The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.

The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.

This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.


"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”


Biafra Videos: Explosive secret about Biafra...

Related Posts Plugin for WordPress, Blogger...


Featured Post


Topics: Mindset of the enemy. Yoruba were in world's best universities when Usman dan fodio was still learning to ride a horse Th...