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Tuesday, February 17, 2015

Remembering Biafra's fallen heroes

Written by VICTOR UMEH
Chief Umeh is the National Chairman of the All Progressive Grand Alliance and its Senatorial Candidate for Anambra Central District(2015 Elections).

The Igbos have completely reconnected with the spirits of our brothers and sisters who paid the supreme price during the Nigerian/ Biafran war and their souls will now rest in perfect peace. These gallant fallen heroes and heroines were people who paid with their lives that the Igbo nation may survive and it is not something anybody can leave unattended to. Since their death, we have been struggling as a people to come back to our full strength. The war took a toll on us, but the greatest thing that happened as a result of that war was the planting of the seed of struggle in the lives of our people. Like the Israelites when they were marching to the promised-land, they faced so many tribulations and were able to overcome all of them over a long period of time. The Igbos are on their own similar long journey and it is not going to be easy. We have faced our own tribulations and the wars become a sore point that claimed a lot of lives. Our leader Dim Chukwuemeka Odumegwu Ojukwu when he was alive always asked for a formal memorial ceremony for all those that died during the war, but it was not done.

When Chief Willie Obiano came in the saddle through our party APGA, I reminded him that there is one unfulfilled wish of Dim Chukwuemeka Odumegwu Ojukwu and that was the war memorial. I told him that we can erect a war memorial and do a formal burial ceremony to bid our fallen brothers and sisters who fell during the war farewell. And Akpokuodike replied and said he would do it. When he gave me that assurance that he would do it, I kept talking about it at every gathering that this event will take place.

It was not something that could happen unchallenged because of the sensitive nature and the misunderstanding some people may put across to it, but he was bent on actualizing it. A committee was set up to work out the modalities. The chairman Col. Ben Gbulie was abroad then. I searched for him for almost two months before I got hold of him as soon as he returned.

I took him to His Excellency and he accepted to chair the committee. Other people like Col.Joe Achuzie, Col Nwaobosi, Col Udeaja and others that played pivotal roles during the war were co -opted into the committee. The former Chief of staff to Ezeigbo, His Royal Majesty Eze Bob Onyeama was a member of the committee in order just to reconnect with Ezeigbo's wish. I want to pay a very special tribute to Ogirishi Ndigbo, Chief Rommy Ezeonwuka (Rojenny). At a point, Chief Ezeonwuka became possessed with the idea that this thing must happen and he kept pushing for it. I told him it must be done as that is the wish of Ezeigbo. Ogirishi was also a member of the committee that planned this event.
This day is the finest hour for Igbo people in our struggle for self determination and self survival. We have acknowledged and paid t ribute to those w ho lost their lives in the struggle. We are now going to march on to the future with the full brightness of the sun we are seeing today. From now on, Igbos will see clearly and this ceremony will become a rallying point and unifying force for all Igbos. What we will continue to do is that while we are not wishing for another war, we shall not forget the one we have fought, echeta k a. W e a re very g rateful to the Governor of Anambra State, who put in everything both finance, time, the political will and courage to bring our people together to do this event. Initially there was apprehension everywhere that something sinister was about to happen in Anambra State. That there would be so much activism and rebellion here. We said there is no such thing. The Governor assured these anxious people that it is just for us to pray for those that have died; hold on ecumenical service and do the traditional thing. All these we have done and everybody have departed peacefully.

The peace we have recorded here today will continue to follow the Igbos in their struggle. Those who are dead have gotten their spirits reconnected to us. We are now one body one spirit one more time. Now, if you are coming out to fight for the Igbos, you will not risk abandonment, you will not risk anybody forgetting you. Those that died thought they have been forgotten by those they threw their lives to protect, but we have remembered them now. So that if tomorrow Igbo call you for service know that even if you soldier on and die, that Igbos will remember you; that is what we have done today. Nobody should be afraid of staking his life for the cause of Igbos. We have achieved a very rare unity of purpose today. We have reconnected with our people and we will move with them. Today, Dim Chukwuemeka Odumegwu Ojukwu will be the happiest person in heaven because his wish has been accomplished.

There is a memorial epitaph containing the names of those who died. When you sacrifice your life to defend your people, your people owe you a decent burial. What we have done here today is a consummation of the Igbo spirit. We are renewed as a people, having used this opportunity to bid farewell to those Igbo sons and daughters who lost their lives, in a war of self defence. Our late leader wished to see this day, but it never came. It took a man of valour, Chief Willie Obiano, Governor of Anambra state to agree to do this. This event is a bridge to the past and we have reunited with the spirits of our brethren that lost their lives in the war in defense of Igbo people, with their spirits and those of us who are still alive, we will continue to work hard for the Igbo people.

What we have here now is a temporary site; we have identified the permanent site near the Central Bank along the Express- Way. A very big mausoleum will be built there so that anyone plying the Express- Way will see a very high tower and ask what this monument is and he will be told to go in and see the names of Igbos that died in an important war of self determination and survival. Thank you.

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I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.


In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.


The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.

The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.

The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.

In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.

Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.

In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.

The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.

Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.

The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.

The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.

The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.

This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.


"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”


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