By Agency Reporter.
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Yoruba Assembly held on 30 August 2012
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Text of the communique from the Yoruba Assembly held at the Oyo
State House of Assembly, Ibadan, Oyo State - 30 August 2012
Representatives of various political
parties, sub-ethnic groups of the Yoruba of Nigeria, professional and
vocational groups, at a PAN-YORUBA CONFERENCE to which the following categories
of eminent Yoruba personalities were invited:All former Heads of state of
Yoruba stock, All former Vice Presidents of the military era, Chiefs of General
Staff or Chiefs of Staff (Supreme Headquarters), All former and current state
governors of South West states and Kwara, and Itsekiri who are Yoruba, All
Yoruba former Presidents of the Senate and Speakers of the House of
Representatives, all former Chief Justices of Nigeria, (CJN) former Justices of
the Supreme Court and other retired judges, all Yoruba former and serving
members of the House of Representatives, all former and serving Speakers of the
various Yoruba states Houses of Assembly. They also include leaders of all
political parties from Yoruba land, Top Yoruba professionals, Chairmen and
secretaries of all Self-determination Groups at the state levels in Yoruba
land; Yoruba Trade Groups Chairmen and Secretaries at state levels, Chairmen
and Secretaries of Diaspora Groups, Women and Youth Leaders of Yoruba land at
state levels, Yoruba Academics, Religious Leaders and other Yoruba leaders from
across the States of Ekiti, Lagos, Ondo, Ogun, Osun, Kwara, Kogi and out
Itsekiri kith and kin of Delta state,met in Ibadan on the 30 August 2012 and
discussed the general state of affairs of the so-called Nigerian federation.
At the end of robust deliberations
on pertinent issues, the following decisions were adopted as resolutions:
1. Noted that Nigeria is, once
again, at a critical crossroad. After more than 50 years of Independence and
less than 2 years shot of 100 years after the 1914 amalgamation, deep
structural issues and Nationality Questions, such as Federalism, Fair and
Equitable Revenue Allocation, Security, Free and Fair Elections, State Police and
inter-relationship amongst the different Nationalities remain unresolved!
Indeed, the need for a National Dialogue to resolve the issues has never been
more pressing. The general state of the Nigerian federation is disturbingly
unhealthy. There is general insecurity in the land, there is growing decay of
infrastructure, and there is increasing tension in the polity, exacerbated by
mounting unemployment all over the country.
2. Observed further that the failure
of the Nigerian Federation to meet the challenge of building a modern
multi-ethnic democratic state can be traced to several factors that include:
absence of a negotiated constitution by citizens, existence of a constitution
that erodes the pre-military federal character of the Nigerian State, political
and bureaucratic corruption that seems to arise from a sense of alienation from
the state on the part of those expected to provide a sense of belonging and
direction for the citizenry, and the menace of religious and cultural
intolerance.
3. Noted in particular, the 1999
Constitution, on the basis of which the country is governed today, is seen as a
source of tension between federating units. The constitution imposes a unitary
model of government on a country with diverse cultural and religious orientations
and values, thereby putting most of the powers and resources to develop the
federation in the hands of the government at the center, the farthest
government from the citizenry.
4. Noted that the growth of the
Yoruba region, referred to as the Southwest in the 1999 Constitution, has been
stalled by the imposition of a unitary form of government that denies states
the right and benefit of fiscal federalism, a corner stone of federalism
worldwide. In this respect, all aspects of modern life in the Southwest:
education, health, transportation, and social welfare of citizens have declined
so sharply that the quality of life of the average citizen in the region today
is lower than what it was in 1970.
5. Expressed alarm towards the
commencement of the cashless policy in Lagos state while living out equally
vibrant commercial centers such as Kano, Onitsha and Port Harcourt. The
Assembly recognizes that making Lagos a guinea pig of this policy amounts to a
deliberate attempt to ruin the base of Yoruba economy
6. Viewed the menace of Boko Haram
as a sign of religious and cultural intolerance that is capable of destroying
the unity of the country and of endangering the life of citizens not only in
the North but all over the country. We believe that central ideology of Boko
Haram regarding modern or western education is not a matter to be settled by
security forces, but one that needs to be discussed at a national conference
that is designed to restructure the federation.
7. Observed that sustainable unity
and development of the country cannot flow from over concentration of power and
resources in the central government. For example, we note that lack of
effective law enforcement and assurance of security and safety for citizens is
traceable to the over concentration of powers in the central government:
police, intelligence gathering, and crime prevention. This arrangement leaves
states without the power to enforce laws made by their elected officials for
ensuring public order.
8. Noted that on the basis of the
evidence that the failure of governance in the country has grown with the
transfer of powers from federating units to the central government, we affirm
the urgency to restructure the polity at a national conference of federating
units, at which representatives of federating units chosen by citizens strictly
for such purpose will produce a new constitution to be ratified through a
national referendum.
9. Agreed that the process of
restructuring should start with federating units, which must in their own space
first discuss and determine the type of relationship they want between their
region and the central government and relationship between states and the
region in which they are located. For we, the Yoruba, the country Nigeria, is a
forced marriage of diverse ethno-national groups, struggling to find form and
shape, and limiting promises and possibilities.
10. Re-affirmed the commitment of
the Southwest to the territorial unity of the country and resolved to work for
enhancement of the country's unity by cooperating with other regions to resolve
peacefully the conflict and tension thrown up by the current unitary
constitution that limits the control of federating units over their affairs and
development.
11. Recognized that the best way to
sustain unity in a culturally diverse polity and society is to organize the
politics and economy of such country on the basis of a federal system of
governance. Most culturally diverse countries of the world that are able to
sustain peace and development have been able to do so through a federal
constitution. Nigeria's cultural diversity is too pronounced for the political
elite to pretend that a unitary constitution can be substituted for a federal
constitution that is generally designed to respond to diversity and optimize the
benefits of diversity for peace and development.
12. Resolved to set up the Southwest
Constitutional Commission (SCC) for the purpose of coordinating
memoranda from citizens and groups in the Southwest towards a federal
constitution for the country and of producing a constitutional framework for
the region as unit of the Nigerian federation.
13. A new Nigeria consisting of a
federal government and six regional governments (based on the current six
geo-political zones) operating federal and regional constitutions,
respectively.
* A single legislative list which
will be the Exclusive Legislative List consisting only those functions ceded
to the Central Government.
* The adoption of the Westminster
model of parliamentary government.
* A Regional and State Police force
structure.
* The establishment of a
Constitutional Court with jurisdiction over inter-governmental cases and
petitions from elections to the national Assembly
* The Conference fully supports the
on-going Regional integration in the South West.
* That all public officers who
currently enjoy immunity be made amenable to court processes on charges
bordering on commission of crimes.
* That an informal role for
traditional rulers in the political structure be recognised.
The conference further decided as
follows:
* The adoption of Open-Secret ballot
system for voting at elections.
* Total condemnation of Boko Haram's
indiscriminate violence in killing people, including Yoruba in the North.
* The setting up by the South West
States of vigilante groups to protect them against the re-insurgence of crimes
and violence perpetrated by nomadic tendencies or motivated by faith or
otherwise. In this respect, each State House of Assembly in the region should
pass appropriate laws.
* That the Yoruba as an ethnic group
should design and produce a common flag and anthem. This is without prejudice
to the anthems and flags of each state.
14. Finally and in conclusion, the
Conference thanks the Governor and people of Oyo State for hosting this most
important and crucial meeting of a comprehensive cross-section of the Yoruba
people.
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Beyond Yoruba Agenda
BY CHARLES ADINGUPU
Just recently the Yoruba people converged at the political headquarters of the South West region, in Ibadan to re-echo what have been articulated over five decades ago. But political pundits were of the opinion that the gathering was an attempt to further bulkanise the Yoruba nation as the Afenifere still remains the sole voice of the Yoruba race. Excerpt:
Again, the Yoruba people marched out in their large numbers to their political capital, Ibadan penultimate Thursday to articulate once more, decades of what they considered to be an agenda for their race. The gathering which appeared more of traditional jamboree witnessed display of rich cultural heritage as expressed in the flown agbada, beads and other traditional costumes worn by the delegates from the different states that make up the South West region.
Apart from the core Yoruba in the South West, the gathering also attracted Yoruba from Kogi, Kwara and itsekiri whose long standing political affinity to the Yoruba people begun in the time of the late sage, Chief Obafemi Awolowo.
One after the other, each of the representatives mount the podium to articulate an agenda on the way forward for the Yoruba people.
The Assembly convener, former Chief of Defence Staff, General Alani Akinrinade summarised the essence of the gathering thus: "The Yoruba were at a crossroads in a country facing perilous times amid the multiplicity of the unresolved crises."
The army general lamented that the tremendous progress achieved by the Awolowo era in the South West had been rubbished following prolong military rule.
Against this backdrop, the convener insisted that for Nigeria to remain as one federating unit, there must be an urgent need to address once and for all the creation of regional and state police, restructuring of the polity, abolition of Land Use Decree, regional constitution and autonomy within a united federation.
The Assembly noted in dismay that virtually all late Chief Awolowo's achievements which include Cocoa House Ibadan, first television in Africa, free education and relics of farm settlement have been nationalised. This development, according to General Akinrinade has left the region with no option but to depend fully on revenue from oil and hand outs from Abuja.
"At independence in 1960, the federal government was obtaining loans of substantial amount from the government of Western Nigeria. Unfortunately today, the truth is that apart from Lagos State, our region waits endlessly for limited dropping from the table of the federal government in Abuja," he said.
Accordingly, the development, Dr. Dejo Remi a Peoples' Democratic Party (PDP) chieftain said led to the introduction of strange values as fraud, street begging, gangsterism and other unethical vices into the culture of the people. "That's why we are clamouring for regional autonomy to reposition our region for excellence in order to imbibe once again the concept of omolabi, handwork, honesty, patriotism, merit and standard," said Dipo Famakinwa, a member of the planning committee.
The Itsekiri who were represented by renowned playwright, Chief Fred Agbeyegbe and Elder Isaac Jemide stated that the convocation of the Sovereign National Conference (SNC) remains the only panacea to our co-existence as a federation as it will help to define how each of the regions will administer its resources.But the Yoruba from Kogi and Kwara lamented that the geographical arrangement of the country has ostracized them from their fellow brothers in the South West.
Their spokesperson, Ayo Abereoran insisted that they would want an arrangement that would unite them with their fellow compatriot of the South West rather than being referred to as Yoruba from the north.
Knocks on the Assembly
Although, the gathering was reported to have defied political and religious leaning but report had it that South West leaders of the Peoples' Democratic Party (PDP) advised members against attending the meeting.
Beyond this, political pundits mainly from the South West region have described the Assembly as merely a conglomeration of birds of the same feathers.
An elderstatesman from the South West who would not want his name in print described the Assembly as another Action Congress of Nigeria’s (ACN) conference but not a Yoruba Assembly.
Which agenda are they trying to articulate for the Yoruba race?," he queries, "they are all ACN members who are only trying to seek relevance.
Apart from one or two sycophants who are not members of ACN, tell me who else was present in the gathering? Those who represented the Yoruba in Kogi and Kwara what was their nomenclature in their respective states. For the representatives in Delta, they are confirmed ACN members."
However a perusal on the list of delegates showed that some prominent Yoruba elderstatesmen were not present at the all touted Yoruba National Assembly (YNA).
Additionally, some Norther leaders as former Kaduna State governor, Alhaji Lawal Kaita and past Minister of Defence, Dr. Bellow Haliru Mohammed jointly described the agitations of the Yoruba people as an aberration.
"Regional autonomy and parliamentary system of government can no longer serve a complex society like Nigeria and our founding fathers were wise enough to jettison the system and adopt the present presidential system which to all intent and purposes, remains the best for a country like ours," Kaita posited.
For Mohammed, a return to the old order where the big three, Yoruba, Hausa and Igbo will operate a regional government means, that other minority groups would be marginalised.
Crack in Awo's Camp
From all intent and purposes, core members of the present Awolowo's camp seemed to have shunned the Assembly ostensibly for reasons yet to be known.
Although, the over all essence of the gathering was to re-echo the Awolowo's long held ideology of parliamentary system of government but true members of the Afenifere were unavoidably absent at the meeting which they tagged the Yoruba National Assembly.
The past and current leaders of the Afenifere probably refused to honour the gathering with their presence. The current National Chairman and even executive members of Afenifere, Chief Reuben Fasoranti were absent.
Other personalities who were absent include former secretary general of Afenifere, Chief Ayo Opadokun, Chief Ebenezer Babatope, Chief Olu Falae, former Minister of Finance, former governor of Lagos State, Alhaji Lateef Jakande among others.
Political pundits described the Assembly as an attempt by some Yoruba people seeking relevance to create a paralleled body of the Afenifere.
Former Finance Minister, Chief Olu Falea admitted this much in an interview with the Saturday Vanguardwhen he retorted to a question put forward to him over the Yoruba National Assembly.
"Did you see me there? What happened in Ibadan could have been a joint thing so that all of us can speak with one voice. But some people still want to have their own forum in order to have their own show. It is unfortunate. In fact, they would have come to Ikenne and said we want these changes. At the end of the day, we would have spoken with one voice. But they chose to speak in their own voice which is not different at all from what we have been saying in the past 25 years."
The former minister lamented that the Yoruba National Assembly is only an attempt by some people in the race to create a parallel organisation to Afenifere, adding that those group of persons have refused to accept Afenifere leadership as the leader of the Yoruba people.
"We have a leader, Baba Reuben Fasoranti is one of the original Action Group members of Pa Awolowo. He was in detention with Pa Ajasin. Since 1951, he has never changed his party. He's a role model and a man of integrity, that is our leader. Those are the attributes the Yorubas saw in their leaders," he stated.
Since the demise of Pa Ibrahim Adesanya, the Yoruba people have been enmeshed in leadership tussle. The oversized shoes left by Pa Awolowo and subsequently Pa Abraham Adesanya seems to put the Yoruba in disarray.
For political observances, what is currently happening to the leadership stool of the Yoruba race may be the hand of Jacob but the voice of Esau as notable men as Alhaji Ahmed Bola Tinubu strive to provide leadership for the Yoruba people.
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